Archive for April, 2010


Continued BNP Fascism

Linked here is a BBC article describing the BNP’s (British Nationalist Party) continued campaign against immigration. Like most Fascist and nationalist organizations, the BNP is attempting to gain public support through the vilification of a certain group (in this case, immigrants) and the propagation and proliferation of lies about how this group will upset the status quo (a popular BNP claim is that immigrants will somehow destroy British identity and culture). Now it would be remiss of us to immediately discount every theory a Capitalist or Fascist organization brings forward, so let us examine some of the positions held by the BNP.

Major BNP Positions (as stated in the BBC’s “At-a-glance: BNP general election manifesto):


Cut public spending on immigration, asylum, EU membership and foreign aid, which the BNP claim accounts for more than £40bn.

Perhaps the only understandable point the BNP has here is its reluctance to be part of the EU. If group doesn’t feel that it is being adequately represented, there’s no reason it should be forced to participate. It’s there, however, that understanding ends. For an immensely wealthy and powerful first world country to wish to cut spending on immigration, asylum, and foreign to less fortunate countries is twisted and unjust- especially considering that many of these countries were once brutally colonized by the British.

Crime and Immigration:

Halt immigration – in particular from Muslim countries – and deport illegal immigrants. Allow legally settled and law-abiding minorities to remain but review citizenship grants awarded since 1997.

Again we have the issues of discrimination and bigotry. The BNP would have an end to immigration despite the fact that many of the countries immigrants originate from were once conquered, colonized, and exploited for centuries. The fact that immigrants are now streaming into the UK in search of better lives isn’t merely a natural phenomena, it’s poetic justice.

Deport foreigners convicted of crimes in Britain, regardless of immigration status, ban the burka and building of mosques. Deport radical Islamist preachers.

It is perhaps here that the Fascist reality of the BNP is most evident. Regulating a specific religion or community (in this case, Islam and the immigrant/Muslim community) Fascists attempt to maintain the traditional social order and status quot.

Review the Police and Criminal Evidence Act to remove unnecessary bureaucracy from police duties.

While there’s nothing wrong with wanting to remove unnecessary bureaucracy, keeping the BNP’s other political stances in mind, one can’t but help be suspicious of this proposal. Fascist and authoritarian regimes can only remain in power with an extensive police force- there’s a fine line between removing bureaucracy and removing accountability.

Social Aspects:

“British concepts” of civility and courteousness to be taught in schools, along with British history and English, Irish, Scots and Welsh culture and tradition.

Ah, what counts as a “British concept”? Do naturalized immigrants influence at all what counts as a cultural concept? Would this be the contemporary concept, or an earlier one? Should it even be the government’s role civility and courteousness?

Free university education to students who have completed community service.

This actually doesn’t sound like such a bad idea- depending on what the BNP defines as “community service”. Are we talking about a month of picking up litter from the sides of roads or years of backbreaking labor poor and proletariat youth will have to undergo as a result of being unable to afford university? Either way, considering the BNP’s other policies, it probably isn’t worth it.


Cut waiting times and service difficulties by relieving immigration burden upon the NHS.

Last time I checked, a sick Anglo-Saxon’s life isn’t any more valuable than a sick Central Asian’s. The Hippocratic oath doesn’t have limits on race and nationality.


Bill of Rights guaranteeing basic civil liberties, repeal 1998 Human Rights Act and withdraw from the European Convention on Human Rights.

Considering the attitudes of the BNP, you probably shouldn’t look forward to their concept of “basic civil liberties”.

Other Aspects:

Ensure National Lottery funding spent on projects enhancing British culture. Introduce formal bank holidays marking patron saints days of all UK nations.

Again, since culture is always in a state of flux, proposals that the government should be responsible for instituting a set, state culture seems dictatorial. As far as banks go, I’m sure the workers wouldn’t mind the days off but why should those days mark some saints? What’s that saying about non-Christian religions in Britain?

Please note that in the interests of space, I have not published every position held by the BNP. I do seriously recommend that you study their full list of proposals and positions or even visit their website. Know your enemy.


The Political Spectrum

It seems that today whenever a right-wing or conservative pundit wishes to criticize the left they use the buzz word “Socialist”. Socialism is, of course, associated with big government and extensive (and invasive) government control of the general public (à la George Orwell’s 1984). Now the issue of simply calling something one doesn’t like about the political left “Socialist” (whether or not said something is actually Socialist or not) is that people have a basic misunderstanding of the socio-politico-economic spectrum. Just take this video by conservative talk-show host Glenn Beck, for example.

As you can see in the opening of the video, there’s a common misconception about the relationship between Capitalism, Socialism, and Communism. Despite the fact that Communism is often portrayed as a more authoritarian version of Socialism, the reality of the situation is that Communism is as detached from Socialism as it is from Capitalism. While both Socialism and Communism reject the Capitalist tenet of private property, Socialism espouses the concept of state property and Communism calls for the institution of public property. Allow me to illustrate.

In a Capitalist world everything is owned privately. “Item X” belongs to you and only you and cannot be taken away from you unless you give it away or trade for something better (though considering the purpose of Capitalism is to get as much “Item X” as possible, it isn’t very likely that you’d just hand it off). In a Socialist world everything would be owned by the state. “Item X” does not belong to you but to the government and only the government and how much you get of it is purely at the whim of the politicians. In a Communist world nothing belongs to anybody (or rather, everything belongs to everybody). “Item X” belongs to you as much as it does to your neighbors and must therefore be shared equally.

Now to this one might argue that while Socialism may advocate state property and Communism may demand public property, since both wish to bring about massive government control the results are the same. Again, the issue with reducing the political spectrum to a linear graph is that political control and economic control simply aren’t the same thing. You can have massive government and state property (Socialism) or massive government and Capitalism (Fascism) or no state control and Capitalism (Objectivism/Libertarianism/Anarcho-Capitalism/etc.) or not state control and public property (Communism/Anarchism/Anarcho-Communism/etc.) or anything in between.

In short, while making the connection between Socialism and Communism is a common mistake, it has be understood that it’s a mistake nonetheless, and only serves in propagating a false understanding not only of Socialism and Communism, but of Capitalism as well.


Live Long and Prosper?

If you were to look up “Communism” in a philosophy book, you’d probably find it under a section dealing with “Materialism”. The problem with this is that the popular meaning of the word “Materialism” has changed radically over the years. In terms of philosophy, the original meaning of “Materialism” was a category of philosophies primarily concerned with the concepts of property and their effects on human society/history. If I were, however, to use the term “Materialist” today, it would commonly be assumed that I was referring to the idea that the end goal of life is to accumulate wealth (radical hedonism, essentially). This is a recurring problem with many terms connected to Communism- in Marx’s day, “Socialism” meant a society embracing shared property and rejecting the class system, today we use it to refer to a politico-economic system where the majority of property is owned and managed by a massive government- but perhaps that’s off topic.

The issue with trying to categorize Communism in philosophy is that Marx was rather critical of philosophy as a whole. He asserted that analyzing the world should not be an end but merely a means to bring about change and advancement (“Philosophers have merely interpreted the world. The point, however, is to change it!” -Karl Marx, “Theses on Feuerbach”). While Communism definitely does offer a socio-politico-economic perspective, to claim that Communism is an all-out philosophy wouldn’t be quite correct. While most philosophies make some basic assumptions about the purpose of life (hedonism, as much pleasure as possible; Socratic philosophy, preparing for death;  aesthetic realism, finding harmony in life; the list goes on and on), Communism on the other hand functions more like a scientific theory than a code of ethics or an understanding of existence (indeed, one of the reason people find Marx so hard to read is the fact that he treats economics almost like a branch of physics). Don’t misunderstand me- Marx did have convictions. He saw the exploitation of the proletariat as the principal factor in the toppling of Capitalism and the class system and believed that the toppling of the Capitalism and the class system would propagate justice and equality. It’s like a scientist discovering that running electricity through a gas filled bulb not only creates light but it is his moral imperative to run electricity through a gas filled bulb and create light. As a result of all this, you’ll find no single, coherent Communist philosophy but rather a number of philosophies espousing Communist political theory. On one side you have philanthropic, altruistic humanist communists who have become Communist out of love for their fellow man. On the other side you have cynical and bitter antisocial communists who have become Communist out of a belief in morality rather than man (the author falls into this category). And between these two extremes you’ll find any number of other philosophies- religious Communism, green Communism, Anarcho-Communism, etc. If there’s a mainstream philosophy out there, you’d be safe to bet that there’s a Communist version of it (baring, perhaps, Ayn Rand-style Objectivism).

Now one might argue that the exact same rules apply to Capitalism. “Capitalism is a socio-economic theory too. You can hold any philosophy or worldview and still be a Capitalist!”.

Now this is partly true. You can indeed be a Capitalist and hold the purpose in life to protect and preserve the earth and all its natural wonders. The problem is that if you also accept Capitalism, you have to maintain that it is perfectly legal (and indeed, a basic human right) to purchase a mountain, to prevent anyone else from walking on it, and if the owner so chooses, to blow it to pieces.

“Alright, so Environmentalism and Capitalism don’t mesh so well- but there’s still a ton of other philosophies out there.”

Absolutely, and they too don’t seem to mesh well with Capitalism. If you hold the purpose of life is to live honestly and decently, then you’re presented with a number of challenges (the primary of which is that in Capitalism, the highest profits come from underpaying and overworking your employees and overpricing your products- not exactly honest or decent, is it?). If you declare that the end goal in life is to live long and prosper and see your family happy and secure then you have to deal with the fact that this is the wish of not only you but a large percent of humanity and since in Capitalism there’s only so much room at the top you’ll have to viciously compete with your neighbors for this lifestyle (unless you’re born into it, in which case you just have to worry about the huddled masses eying your house and pool. Even if you believe that the sole purpose of live is to live in decadence and luxury, you have to contend with the very definitions of the words. Do two houses in Monaco count as decadence and luxury, or should you get a yacht as well (or more importantly, will you be any more happy and fulfilled with the yacht than you are now?).

So essentially, no matter what your philosophy is, it has to be accepted that in all likelihood, you’d be able to pursue it better in a society free from Capitalism. You want peace and happiness for your family? Maybe you should opt for a system where a starving homeless man is going to gun down your wife/husband for her/his necklace/wallet. You want to be able to do whatever you love doing? Maybe you should opt for a system where you aren’t forced to take whatever job pays the bills, no matter how painful or bland. You want to be able learn everything there is to know about a subject? Maybe you should opt for a system where education is a high-priced commodity available only to some.

Maybe you should opt for Communism.