Archive for May, 2010


Communsim, the Environment, and the BP Oil Spill Disaster

While the BP oil spill nothing short of an ecological tragedy, I can’t help feel a tiny bit grateful for it. Like any disaster, despite the overall harm, there’s still a lesson to be learned from it. In the case of the oil spill, the lesson is this:

Capitalism and Environmentalism mix about as well as oil and water.

As has been discussed many times before in this blog, Capitalism’s primary function is the acquisition of Capital– money. It’s not the greater good of humanity, it’s not the advancement of one’s nation, and it’s certainly not the defense of the planet. It’s about cold, hard cash- nothing else. Of course one could argue that there’s money to be made in advancement of one’s nation or the defense of the planet, but precious little compared to that of the simple exploitation of the earth.

Now this is not the first time BP has been implicated in faulty safety measures that have resulted in an oil spill. In 2006, in Prudhoe Bay, Alaska, over a quarter million gallons of oil was spilled as a result of BP maintenance cost-cuts. Why cut maintenance costs? To increase profit of course. The higher the profit, the more the Capital– the entire point of Capitalism. So what if it’s dangerous to the local ecosystem? Capitalism is about profit- it’s about keeping the investors happy and the product(s) flying off the shelves. Now one might argue that people want to buy from eco-friendly companies (the entire issue of participatory economics will be dealt with in another post), but in general the trick is simply not getting caught damaging the environment. Really all the same principles behind the exploitation of the laborer apply to the exploitation of the earth. Making sure one’s equipment is up-to-date and functioning safely is costly, you want higher profits, cut back on clean waste disposal for cheap, (and almost inevitably) environmentally damaging) options. Rather than worry about the long-term implications of the effects of one of your products (herbicides, let’s say), make sure people just focus on the fact that it kills weeds in seconds rather than the fact that it does serious damage to the soil. As I’ve said before, it’s about the money, not the potential damage.

Now I’m not trying to argue that every product on the shelves right now has been made in such a way to maximize profits at the expense of environmental welfare. I’m pointing out that the potential is there, that Capitalists have no real reason to attempt to make their products environmentally safe (other than higher profit, of course), and that there are many, many instances of this happening- the BP oil spills being prime examples.

A strong-counter argument to this would be that, to an extent, the same rationale of “profit-before-environment” can be applied to a situation where a factor/mine/rig/etc. is owned by the local public (a major tenet of Communism), rather than a handful of individuals (the foundation of Capitalism). Sure, if the public living in and around the Bay of Mexico owned and operated the rig themselves, there’d still probably be the temptation to cut costs/manpower/time in ensuring the rig is environmentally safe, but if there was an oil spill as a result, the local communities controlling the rig would be the ones chiefly affected by the disaster and would have no one to blame but themselves. But instead of this fair and just ‘you-do-it-you-clean-it-up’ system, we have Capitalism. A man or company can own a rig on the other side of the world, profit off it, and never have to worry about waking up to dead seagulls and black tar in their yards. Now you can call me idealistic, but I can’t help but feel it a bit unjust that someone can be responsible for a major ecological, economic, and sociological disaster and never have to deal with the consequences. The reason I said “there’d still probably be the temptation to cut costs” earlier on was because one tends to have a differently mentality when dealing with something like this. Imagine you’ve been given the job of keeping bears off of an acre of land hundreds, no- thousands, of miles away. Chances are you’re going to be a lot less careful about keeping bears away than if you actually had to live on that acre and would be directly affected. Marx talks quite a bit about the estrangement of labor, but he mentions the estrangement of property as well.

Let’s face the facts. Capitalism is not going to solve our environmental problems (and even if you’re among the few who don’t believe in global warming, you have to acknowledge we’ve got some serious pollution and deforestation issues), and in all likelihood, Capitalism and Environmentalism are going to be at odds. The way the Communists see it, we can’t live without the environment- we’re more than happy to live without Capitalism!


Yet another BBC Article


Anarchism and Communsim

Communism is often depicted as a political system in which a faceless, oppressive state exerts almost unlimited control over the lives of the impoverished citizens. This of course isn’t even remotely close the society Marx (and other founders of Communism) called for or the sociopolitical-economic system Communists strive for. Such depictions are a result of generalizing Communism as a whole based on the actions of a certain group (imagine claiming Christianity calls for the ruthless extermination of those of differing religious views based on the participants of the Spanish Inquisition or crusades).

In much the same way Anarchism is commonly considered to be a political system (or lack thereof) in which riots take place in the streets, looters run free, and so forth. In reality Anarchy is a sociopolitical-economic system that attempts to do away with the concept of rulers and the state as a whole. The vilification of Anarchy is a result of propaganda that depicted Anarchists as dangerous maniacs. In reality, both Communism and Anarchism call for similar goals, the creation of a classless, stateless society based around the concepts of public property and community organization. In fact, during the mid 1800s,┬áthe terms “Communist” and “Anarchist” were interchangeable! Until 1872 Karl Marx and Mikhail Bakunin (the leading figures of Communism and Anarchism respectively) worked together.

So what went wrong?

The Communist/Anarchist split occurred as a result of differences in the opinion of which was the greater enemy, Capitalism or the state. The Anarchists argued that the primary goal of the revolution ought to be the abolition of the state, as opposed to the Communist argument that Capitalism was the true oppressor. Now these points of view were (and remain to be) by no means mutually exclusive. Anarchism, like Communism, calls for the institution of private property and community organization- just look at Russian Anarchist Peter Kropotkin who, in essay Economic Views of Anarchism wrote “…The Capitalist exploitation of labor, we must work for its abolition.” Communism, like Anarchism, calls for the abolition of the state- just look at Marx’s essay The Origin of Family, Private Property, and the State in which he claims “…The state… becomes also the politically dominant class, and thus acquires new means of holding down and exploiting the oppressed class.”

So what’s the big difference?

Well the problem that Baukin and his followers saw with Marx’s theory was that focusing on the abolition of Capitalism may lead to the establishment of a new state in which the leaders of the revolution simply replace the overthrown state. Marx and the communists took issue with the fact that focusing on the abolition of the state would simply allow the wealthy and ruling classes to fill the void the state had left.

So who’s right, the Anarchists or the Communists?

Interestingly enough both sides’ concerns have been proven to have equal merit. Without abolishing the state, the Russian revolution quickly devolved into state-capitalism (what we would today call “Socialism”). Without abolishing private property, Capitalism, and the class system, abolishing the state is pointless- Capitalist oppression remains and may even be strengthened by the lack of a regulatory system.

So what it really comes down to isn’t a question of who’s right and who’s wrong. The Communist/Anarchist split shouldn’t be an either/or choice. Both sides are struggling for the same goal and both sides agree that both Capitalism and the state should be wiped out (though there different opinions about which to target first). Should this be something worth bickering over? Absolutely not. This is an opportunity to ensure that the mistakes of early Communist and Anarchist revolutions are not repeated. We worked together at the Paris Commune, we can work together today.

Long live the revolution.


Maoists Strike in Nepal