Posts Tagged ‘anarchist

27
Jan
11

Spain’s Lost Children

Just recently, the BBC came out with an article horrifying, but sadly, not surprising (it was Fascist Spain, after all). I’ve linked the article here.

07
May
10

Anarchism and Communsim

Communism is often depicted as a political system in which a faceless, oppressive state exerts almost unlimited control over the lives of the impoverished citizens. This of course isn’t even remotely close the society Marx (and other founders of Communism) called for or the sociopolitical-economic system Communists strive for. Such depictions are a result of generalizing Communism as a whole based on the actions of a certain group (imagine claiming Christianity calls for the ruthless extermination of those of differing religious views based on the participants of the Spanish Inquisition or crusades).

In much the same way Anarchism is commonly considered to be a political system (or lack thereof) in which riots take place in the streets, looters run free, and so forth. In reality Anarchy is a sociopolitical-economic system that attempts to do away with the concept of rulers and the state as a whole. The vilification of Anarchy is a result of propaganda that depicted Anarchists as dangerous maniacs. In reality, both Communism and Anarchism call for similar goals, the creation of a classless, stateless society based around the concepts of public property and community organization. In fact, during the mid 1800s, the terms “Communist” and “Anarchist” were interchangeable! Until 1872 Karl Marx and Mikhail Bakunin (the leading figures of Communism and Anarchism respectively) worked together.

So what went wrong?

The Communist/Anarchist split occurred as a result of differences in the opinion of which was the greater enemy, Capitalism or the state. The Anarchists argued that the primary goal of the revolution ought to be the abolition of the state, as opposed to the Communist argument that Capitalism was the true oppressor. Now these points of view were (and remain to be) by no means mutually exclusive. Anarchism, like Communism, calls for the institution of private property and community organization- just look at Russian Anarchist Peter Kropotkin who, in essay Economic Views of Anarchism wrote “…The Capitalist exploitation of labor, we must work for its abolition.” Communism, like Anarchism, calls for the abolition of the state- just look at Marx’s essay The Origin of Family, Private Property, and the State in which he claims “…The state… becomes also the politically dominant class, and thus acquires new means of holding down and exploiting the oppressed class.”

So what’s the big difference?

Well the problem that Baukin and his followers saw with Marx’s theory was that focusing on the abolition of Capitalism may lead to the establishment of a new state in which the leaders of the revolution simply replace the overthrown state. Marx and the communists took issue with the fact that focusing on the abolition of the state would simply allow the wealthy and ruling classes to fill the void the state had left.

So who’s right, the Anarchists or the Communists?

Interestingly enough both sides’ concerns have been proven to have equal merit. Without abolishing the state, the Russian revolution quickly devolved into state-capitalism (what we would today call “Socialism”). Without abolishing private property, Capitalism, and the class system, abolishing the state is pointless- Capitalist oppression remains and may even be strengthened by the lack of a regulatory system.

So what it really comes down to isn’t a question of who’s right and who’s wrong. The Communist/Anarchist split shouldn’t be an either/or choice. Both sides are struggling for the same goal and both sides agree that both Capitalism and the state should be wiped out (though there different opinions about which to target first). Should this be something worth bickering over? Absolutely not. This is an opportunity to ensure that the mistakes of early Communist and Anarchist revolutions are not repeated. We worked together at the Paris Commune, we can work together today.

Long live the revolution.

05
Apr
10

The Political Spectrum

It seems that today whenever a right-wing or conservative pundit wishes to criticize the left they use the buzz word “Socialist”. Socialism is, of course, associated with big government and extensive (and invasive) government control of the general public (à la George Orwell’s 1984). Now the issue of simply calling something one doesn’t like about the political left “Socialist” (whether or not said something is actually Socialist or not) is that people have a basic misunderstanding of the socio-politico-economic spectrum. Just take this video by conservative talk-show host Glenn Beck, for example.

As you can see in the opening of the video, there’s a common misconception about the relationship between Capitalism, Socialism, and Communism. Despite the fact that Communism is often portrayed as a more authoritarian version of Socialism, the reality of the situation is that Communism is as detached from Socialism as it is from Capitalism. While both Socialism and Communism reject the Capitalist tenet of private property, Socialism espouses the concept of state property and Communism calls for the institution of public property. Allow me to illustrate.

In a Capitalist world everything is owned privately. “Item X” belongs to you and only you and cannot be taken away from you unless you give it away or trade for something better (though considering the purpose of Capitalism is to get as much “Item X” as possible, it isn’t very likely that you’d just hand it off). In a Socialist world everything would be owned by the state. “Item X” does not belong to you but to the government and only the government and how much you get of it is purely at the whim of the politicians. In a Communist world nothing belongs to anybody (or rather, everything belongs to everybody). “Item X” belongs to you as much as it does to your neighbors and must therefore be shared equally.

Now to this one might argue that while Socialism may advocate state property and Communism may demand public property, since both wish to bring about massive government control the results are the same. Again, the issue with reducing the political spectrum to a linear graph is that political control and economic control simply aren’t the same thing. You can have massive government and state property (Socialism) or massive government and Capitalism (Fascism) or no state control and Capitalism (Objectivism/Libertarianism/Anarcho-Capitalism/etc.) or not state control and public property (Communism/Anarchism/Anarcho-Communism/etc.) or anything in between.

In short, while making the connection between Socialism and Communism is a common mistake, it has be understood that it’s a mistake nonetheless, and only serves in propagating a false understanding not only of Socialism and Communism, but of Capitalism as well.

24
Jul
09

The Many Faces of Communism

Like Capitalism, Communism is not a single political, socio-economic system but a term used to denote any number of systems based around the abolition of private property and the establishment of a democratic, classless system. Listed below are some of the more major forms of Communism.

Classical Communism/Marxism

A common misconception about Communism is that it was created by Karl Marx. In reality, however, the concept of Communism existed before Marx’s time and it was a young Karl Marx who became Communist, rather than Karl Marx founding Communism. Nevertheless, Marx did for Communism what Adam Smith did for Capitalism. Marx, by writing the first authoritive Communist works (particularly The Communist Manifesto) will be forever credited with establishing the basic principles of Communism (also called Marxism). The fundamentals of Communism, as discussed in previous posts, is that the working class, after ages of exploitation by the upper classes, will revolt and establish a new world order in which all property is shared, the concepts of royalty and nobility are abolished and democracy is instated, and the entire class system is destroyed in place of a single, working class. While this might appear more or less straightforward, the exact details of the Communist society were never stated by Marx, and as a result, many have built off of Classical Communism and combined it with other political and economic theories.

Christian Communism

Perhaps the earliest known Communist society was the primitive Christian Church. According to early records and the Christian bible, the Christian community (though technically the word “Christian” had not yet been created) shared all property and had a government specially created to facilitate the distribution of property. As Christianity grew and became more institutionalized, Christian Communism died out and was not revived until the early 1600s, when religious separatists began colonizing America (the most famous of these groups to instate Christian Communism was the Plymouth colony). Again, as Christianity became more established in the New World and as more and more settlers arrived, Christian Communism withered away again (though some groups, such as the Amish and Hutterites, have kept it alive in certain parts of America). Aside from a brief period in the 1700s when many Catholic Missions cooperated with the local Native American population as isolated Communist societies, the actual practice of Communism has died out among most Christian sects- partly because of the spread of Capitalism and partly because of the religious persecution instated by the Soviet Union, China, and North Korea (motivated by Marx’s rather disparaging attitude towards religion). Nevertheless, many Christians have combined Christianity and Marxism, stating Marx’s anti-religious comments were the result of corruption within the church at the time. Indeed, in many parts of the world Christianity and Marxism have been combined as the basis for anti-Capitalist revolution (take the Palestinian PFLP, or the Catholic “Liberation Theology” for example).

Leninism (Bolshevism)

Leninism is the political/socio-economic plan that was in the process of being instated in post-revolutionary Russia. Pioneered by the revolutionary leader Vladimir Lenin, Leninism (sometimes called “Bolshevism” after Lenin’s party) was more or less the same as Classical Marxism with a few added modifications. Firstly, Leninism holds that in order to effectively redistribute property and manage the national workforce, a strong centralized (federal) government was required. Secondly, Leninism focused on industrialism, factory workers, and production- attempting to make industry the backbone of the Communist society (though it should be noted that some hold that the Leninist focus on factory work was a result of Russia’s involvement in WWI, not ideology).

Maoism

While most Communists hold that Mao Zedong was nothing more than a dictator and a narcissistic megalomaniac who used Communism as a Trojan horse to seize control of China, there are a number of those who believe that before Mao came to power he was a genuine believer in Communism. Using Mao’s early actions and teachings, “Maoism” has been developed as a Communist philosophy acting almost as a counter-balance to Leninism. Unlike Leninism, Maoism demands a strong provincial (state, local) government rather than a massive central power. Also, Maoism puts emphasis on peasants, farmers, and agriculture as the foundation of a Communist society (as opposed to the Leninist focus on industry).

Trotskyism

Created by Leon Trotsky after his exile from Russia by Joseph Stalin, Trotskyism is what one might call “the left wing of Communism”. Trotskyism focuses on the revolutionary aspect of Communism. While most other schools of Communism believe that the revolution must occur before the establishment of the Communist society, Trotskyism holds that a Communist society and the revolution will be happen almost simultaneously. Trotskyism is also perhaps the most anarchic form of Communism, focusing heavily on localized government and state/provincial rights (extremely similar to the Jeffersonian of the early US). Another major aspect of Trotskyite Communism is the belief in circular-revolution, the concept (originating in ancient China as the “Mandate of Heaven”) essentially states that all governments- including Communist governments- will become inevitably corrupt over time, therefore it is not the right but the obligation of the public to revolt and instate a new government each time this happens (a principal also found in The Declaration of Independence).

Luxemburgism

Established by Rosa Luxemburg, this form of Communism is perhaps the middle-ground between Leninism and Maoism. Lexemburgism focuses on the importance of ensuring Democracy, and calls for a balance between local and centralized power. Luxemburgism also calls for populism and general abolition of political parties (extremely similar to the philosophy of George Washington and- with the exception of the call for the balance between federalism and provincialism- Andrew Jackson).

Green/Eco/Environmental Communism

Perhaps the youngest form of Communism, Environmental Communism holds that Capitalism is destroying the planet’s ecosystem and devouring its resources and that Communism is the only viable solution. Eco Communism (as it is sometimes also called) focuses on low-consumption levels through shared property, controlled levels of production, and a lack of corporations blamed for damaging the plant. While most Communist contemporary Communist systems espouse some form of ecological protection, Eco Communism differs in that the protection of the environment is the primary goal, rather than establishing a Communist society based on agriculture or religious principles.

Revisionary Communism

The term “Revisionary Communism” does not refer to a specific philosophy or class of Communism but rather an aspect. While Revisionary Communism can be applied to almost any non-Classical Marxist ideology, it is most often used to describe various fringe groups who believe in amending some or all of Marx’s teachings, particularly on the subject of the Proletariat revolution or class system. While technically Communist, these groups are often motivated by the belief that Marx’s revolutionary ideology is too harsh or unnecessary for a Communist society to be implemented.

Pseudo Communism

Technically, this category refers not to Communists but to various groups, individuals, or philosophies claiming to be Communist but in reality functioning as something else. The best example of this would be the post-Leninist Soviet Union, which claimed to be Marxist but in actuality was simply a Socialist dictatorship. “Pseudo Communism” is, of course, a derogatory name most often given to Stalinist and Contemporary-Maoist groups. It is also used by some to mock Revisionary Communism.