Posts Tagged ‘anti-Marxist

28
Jul
10

A Communist Response to the Tea Party

The Tea Party has made a point of lambasting the Communist movement. Pictures of Obama (for the last time- not a Communist) are adorned with the hammer-and-sickle emblem, or set up alongside pictures of Marx and Lenin. There are picket-signs with such slogans as “Revolt Against Socialism”-in short, it’s the largest anti-leftist movement since McCarthyism. And not without reason, either. It’s undeniable that there’s a certain appeal to the Tea Party movement. Joining the fight against the [alleged] looming threat of an authoritarian state, bringing the country back to its original values, lowering taxes for the middle-class-everyman- who wouldn’t want in? But as with every political/social/economic movement you have to cut through the buzz words and slogans and examine the core principals and goals.

The Tea Party seems to be focused around three central issues, (1) the limiting of government power, (2) the restoration of Free Market Capitalism, and (3) through these two goals bring America back to the values of the Founding Fathers. In and of themselves these principals seem perfectly reasonable- admirable even. Until you look at history.

Limiting government power? Hey- Communists are all for it. One of the principal goals of Marxism is the abolition of the state. Indeed, despite the Tea Party’s pictures of Democrat politicians with the hammer-and-sickle superimposed on them, Communists have more in common with Libertarians- as far as governmental issues anyways. The problem with the Tea Party is that there not against big government- they’re against big Democrat government. The Patriotic Act was one of the greatest expansions of government power since the Civil War- did the Tea Party protest then? In the Tea Party’s defense though- this is a problem on both sides of the political spectrum; those who protested the Patriot Act have remained strangely silent about the issue now that Obama is in power.

As for the restoration of Free Market Capitalism- there’s a reason regulatory laws and branches have been developed. Before the advent of market regulation, the state of things was appalling. Child labor, strike-breakers, low wages, dangerous work conditions, false advertising, a complete lack of product safety and quality control, rampant pollution- to put it mildly, it was nightmarish. And even despite regulatory laws, corporations continue to pollute and exploit- look at third-world sweatshops and the continued destruction of the environment! If things are bad now, how much worse will they be without laws to protect the workers and consumers?

And lastly and most importantly, there’s the issue of the founding fathers. If you listen to far-right pundits (Glen Beck would be a prime example), you’ll hear repeatedly that the US must be returned to the plans the founding fathers had for it. A closer look at the writings of America’s founders, however, suggest that they might not have been as wild about Capitalism as conservative pundits and Tea Party members make them out to be. Thomas Jefferson, for example, had this to say about private property:

It is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. By an [sic] universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common, is the property for the moment of him who occupies it, but when he relinquishes the occupation, the property goes with it.

Or look at this statement by Thomas Paine (technically not a founding father, but his influence of the Revolutionary War and the formation of the American government is immeasurable):

Men did not make the earth… It is the value of the improvements only, and not the earth itself, that is individual property… Every proprietor owes to the community a ground rent for the land which he holds.

and

…To pay as a remission of taxes to every poor family, out of the surplus taxes, and in room of poor-rates, four pounds a year for every child under fourteen years of age; enjoining the parents of such children to send them to school, to learn reading, writing, and common arithmetic; the ministers of every parish, of every denomination to certify jointly to an office, for that purpose, that this duty is performed… By adopting this method, not only the poverty of the parents will be relieved, but ignorance will be banished from the rising generation, and the number of poor will hereafter become less…

Even half a century later, Lincoln (not a founder, still an important figure in the shaping of American politics) gave us this warning:

As a result of the war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed.

Quite simply, as far as the founders go, I doubt their ideologies would have mixed too well with those of the Tea Party.

To summarize, the Tea Party may have a heroic and patriotic veneer, but that’s all that there is- catchphrases, dire warnings about an apocalyptic future, and desperate attempts to restore a past that never existed. And the truly tragic thing is there’s a lot in the Tea Party that could be used for the betterment of the American public. The rejection of big government is admirable- just make sure that you’re not substituting one lack of liberty for another. The desire to restore prosperity is good- Capitalism isn’t the way. The attempt to restore the country to the principals of the founding fathers is commendable- but only so long as you know what those principals were.

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25
Oct
09

Anglicans and Anglo-Saxons

As I’ve mentioned before, the relationship between Communism and religion is a strange and complex one. Take this BBC article, for example, in which the former Archbishop of Canterbury (technically the head of the Anglican church, if you discount the queen) attacks the white-supremacist British Nationalist Party (BNP)- an old enemy of the Communist movement in Britain.

http://news.bbc.co.uk/2/hi/uk_news/politics/8324455.stm

(For some reason it doesn’t appear as a hyperlink, so you’ll have to copy-and-paste it into your address bar).

28
Jun
09

Communism and Human Nature

As a Communist, I’ve heard many arguments against the Marxism but not quite so common as the “Human-nature-argument”.

Essentially what is argued is that Marxism is a “Utopian” system which can only work if humans were perfect. Since humans are naturally fallible, Communism can never work- indeed, the only system that can work in an imperfect world is Capitalism, which functions on the assumption that humans are naturally greedy and egotistical.

This argument, while popular, is nonetheless flawed due to (1) false assumptions about Communism, and (2) false assumptions about the nature of government, society, and economics.

Firstly, Communism is by no means a Utopian system. There will always be issues with any system, and Communism recognizes this. Where in the works of Marx or Engels is Communism labeled a panacea for humanity’s ailments? Where in Das Kapital or the Communist Manifesto is Marxism promised to solve all of man’s problems? Nowhere. If anything, Marxism promises increased conflict, class warfare, and revolution! Hardly what one would call a “Utopian” system. It is because humans are naturally greedy and self-serving that Marx argues for Communism and against Capitalism. Humans are naturally violent and even murderous- that doesn’t mean we create a legal system that makes allowances for humanity’s shortcomings. As James Madison once put it, “If men were angels, no government would be necessary…”. How then can it be argued that Communism, a form of government, is based on the idea of humanity’s perfection?

Secondly, advocates of Capitalism will point to the fall of the Soviet Union and claim that this is prove that Communism doesn’t work because of human nature. One, the Soviet Union was not Communist (and this cannot be emphasized enough) and two, if the person making this claim would only look at the state of the world, he would realize that nothing works in the long run. According to the laws of physics, everything goes from a state of order to a state of disorder over varying lengths of time. This applies not only to eroding rocks or decomposing meat but to society as well (this is often referred to as “Social entropy”). Every society, regardless of it’s political, economic, or legislative system will, at some point, become corrupted and self-destruct (or become weakened to the point where it is wiped out by another system or force). Is there anything inherently wrong or flawed about democracy? In general, no. Will democratic countries last forever? Absolutely not. Athens, the Roman Republic, pre-WWII Germany were all democracies and they all fell in ruin. Was it the fault of the system? Of course not- it was the fault of humans. As much as we try to halt the advance of disease in our bodies or corruption in our governments, we can only delay the inevitable process. The ancient Chinese were aware of this and rather than attempting to come up with a system of government that could circumnavigate social entropy, they based their political theory on the simple belief that what goes up, must come down. Their system was called the “Mandate of Heaven”, which stated that when a dynasty became corrupt, the people had not the right but the obligation to revolt and instate a new government- a philosophy later echoed by America’s founding father’s in the Declaration of Independence (“That to secure these rights, governments are instituted among men… That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government…”). Yes, a Communist government would eventually become corrupt and collapse on itself, but so would a Capitalist government. The laws of physics aren’t optional.

In short, since Communism is based on the belief that humans are naturally predisposed to greed, lawlessness, and violence, it is impossible and illogical to argue that Communism relies on the belief that humans are naturally good. Likewise, because a Communism government- like everything else- will at some point self-destruct (though hopefully, only to be replaced with a new Communist government), it is impossible and illogical to argue that Communism is an unattainable Utopia capable of solving the human curse of war, disease, crime, and conflict. And even if, purely for the sake of the argument, Communism is a Utopian cure-all for death, destruction, and decay, aren’t there worse things to struggle for?