Posts Tagged ‘Christian

31
Oct
09

What Would Jesus Buy?

Today is Halloween, formerly All-Saint’s Day Eve, formerly Samain Night. The origins of the holiday aren’t important- like many Christian celebrations, it combined local traditions (in this case, the Celtic equivalent of Dias de los Muertos) with elements of Christianity. What happened nearly two thousand years ago has happened again, though this time it isn’t a case of one religion attempting to exploit another- it’s Capitalism attempting to exploit religion.

Now you’ll have heard these kinds of arguments before- Christmas has become too materialistic, Valentine’s Day is just about consumerism, and so on. Let’s face it- it’s true. Capitalism, as it always does, attempts to take advantage of whatever situation and profit from it. The problem with this in the case of religious holidays is that consumerism and religion simply do not mix.

Take Valentine’s Day for example. While there are several differing accounts, most records agree that Valentine was a third-century Christian priest who was executed by the Emperor Claudius for proselytizing. According to legend, Valentine sent his friends and supporters letters and flowers while he was imprisoned, a tradition that eventually evolved (or devolved, according to your opinion) to the exchange of romantic notes and roses today (though most stories assert that Valentine sent crocuses- but that’s off topic). Here you can see the problem for Capitalists: profiting off of historical religious intolerance isn’t exactly easy. So Capitalists came up with the idea to pervert the holiday and change it from a memorial of a saint to a day of obligated romance. As you can imagine, there’s a lot more money off of over-priced chocolates, perfumes, roses, and red construction paper than there is in the general appreciation of fellow members of your faith. The same could be said about Christmas, Thanksgiving, Mardi Gras (believe it or not, it started as a religious event), Easter, and to a lesser extent, Hanukkah and Ramadan.

So why would this matter to Communism? Doesn’t Communism claim that religion is simply the “opiate of the people”? The answer is both yes and no- interpretations vary and Communists are by no means united on what exactly Marxism’s stance on religion is- but that’s all irrelevant. My purpose here is to demonstrate that Capitalism will profit off of anything, no matter the origin or purpose. The very days and events meant to celebrate anti-materialism, community, and spirituality are warped into being the epitome of gluttonous consumerism, self-centeredness, and wasteful excess. If nothing else can convince you of the twistedness of Capitalism- this will. Capitalism is making (and with great success) an attempt to infiltrate and dominate religious holidays- it’s only a matter of time before they target religion.

So I guess what I’m trying to communicate is this. Ask yourself, the next time you’re confronted with a ten-dollar bag of stale candy; a garish, plastic snowman lawn-ornament; or carton of foul-tasting chocolate bunnies; what would Jesus buy?

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24
Jul
09

The Many Faces of Communism

Like Capitalism, Communism is not a single political, socio-economic system but a term used to denote any number of systems based around the abolition of private property and the establishment of a democratic, classless system. Listed below are some of the more major forms of Communism.

Classical Communism/Marxism

A common misconception about Communism is that it was created by Karl Marx. In reality, however, the concept of Communism existed before Marx’s time and it was a young Karl Marx who became Communist, rather than Karl Marx founding Communism. Nevertheless, Marx did for Communism what Adam Smith did for Capitalism. Marx, by writing the first authoritive Communist works (particularly The Communist Manifesto) will be forever credited with establishing the basic principles of Communism (also called Marxism). The fundamentals of Communism, as discussed in previous posts, is that the working class, after ages of exploitation by the upper classes, will revolt and establish a new world order in which all property is shared, the concepts of royalty and nobility are abolished and democracy is instated, and the entire class system is destroyed in place of a single, working class. While this might appear more or less straightforward, the exact details of the Communist society were never stated by Marx, and as a result, many have built off of Classical Communism and combined it with other political and economic theories.

Christian Communism

Perhaps the earliest known Communist society was the primitive Christian Church. According to early records and the Christian bible, the Christian community (though technically the word “Christian” had not yet been created) shared all property and had a government specially created to facilitate the distribution of property. As Christianity grew and became more institutionalized, Christian Communism died out and was not revived until the early 1600s, when religious separatists began colonizing America (the most famous of these groups to instate Christian Communism was the Plymouth colony). Again, as Christianity became more established in the New World and as more and more settlers arrived, Christian Communism withered away again (though some groups, such as the Amish and Hutterites, have kept it alive in certain parts of America). Aside from a brief period in the 1700s when many Catholic Missions cooperated with the local Native American population as isolated Communist societies, the actual practice of Communism has died out among most Christian sects- partly because of the spread of Capitalism and partly because of the religious persecution instated by the Soviet Union, China, and North Korea (motivated by Marx’s rather disparaging attitude towards religion). Nevertheless, many Christians have combined Christianity and Marxism, stating Marx’s anti-religious comments were the result of corruption within the church at the time. Indeed, in many parts of the world Christianity and Marxism have been combined as the basis for anti-Capitalist revolution (take the Palestinian PFLP, or the Catholic “Liberation Theology” for example).

Leninism (Bolshevism)

Leninism is the political/socio-economic plan that was in the process of being instated in post-revolutionary Russia. Pioneered by the revolutionary leader Vladimir Lenin, Leninism (sometimes called “Bolshevism” after Lenin’s party) was more or less the same as Classical Marxism with a few added modifications. Firstly, Leninism holds that in order to effectively redistribute property and manage the national workforce, a strong centralized (federal) government was required. Secondly, Leninism focused on industrialism, factory workers, and production- attempting to make industry the backbone of the Communist society (though it should be noted that some hold that the Leninist focus on factory work was a result of Russia’s involvement in WWI, not ideology).

Maoism

While most Communists hold that Mao Zedong was nothing more than a dictator and a narcissistic megalomaniac who used Communism as a Trojan horse to seize control of China, there are a number of those who believe that before Mao came to power he was a genuine believer in Communism. Using Mao’s early actions and teachings, “Maoism” has been developed as a Communist philosophy acting almost as a counter-balance to Leninism. Unlike Leninism, Maoism demands a strong provincial (state, local) government rather than a massive central power. Also, Maoism puts emphasis on peasants, farmers, and agriculture as the foundation of a Communist society (as opposed to the Leninist focus on industry).

Trotskyism

Created by Leon Trotsky after his exile from Russia by Joseph Stalin, Trotskyism is what one might call “the left wing of Communism”. Trotskyism focuses on the revolutionary aspect of Communism. While most other schools of Communism believe that the revolution must occur before the establishment of the Communist society, Trotskyism holds that a Communist society and the revolution will be happen almost simultaneously. Trotskyism is also perhaps the most anarchic form of Communism, focusing heavily on localized government and state/provincial rights (extremely similar to the Jeffersonian of the early US). Another major aspect of Trotskyite Communism is the belief in circular-revolution, the concept (originating in ancient China as the “Mandate of Heaven”) essentially states that all governments- including Communist governments- will become inevitably corrupt over time, therefore it is not the right but the obligation of the public to revolt and instate a new government each time this happens (a principal also found in The Declaration of Independence).

Luxemburgism

Established by Rosa Luxemburg, this form of Communism is perhaps the middle-ground between Leninism and Maoism. Lexemburgism focuses on the importance of ensuring Democracy, and calls for a balance between local and centralized power. Luxemburgism also calls for populism and general abolition of political parties (extremely similar to the philosophy of George Washington and- with the exception of the call for the balance between federalism and provincialism- Andrew Jackson).

Green/Eco/Environmental Communism

Perhaps the youngest form of Communism, Environmental Communism holds that Capitalism is destroying the planet’s ecosystem and devouring its resources and that Communism is the only viable solution. Eco Communism (as it is sometimes also called) focuses on low-consumption levels through shared property, controlled levels of production, and a lack of corporations blamed for damaging the plant. While most Communist contemporary Communist systems espouse some form of ecological protection, Eco Communism differs in that the protection of the environment is the primary goal, rather than establishing a Communist society based on agriculture or religious principles.

Revisionary Communism

The term “Revisionary Communism” does not refer to a specific philosophy or class of Communism but rather an aspect. While Revisionary Communism can be applied to almost any non-Classical Marxist ideology, it is most often used to describe various fringe groups who believe in amending some or all of Marx’s teachings, particularly on the subject of the Proletariat revolution or class system. While technically Communist, these groups are often motivated by the belief that Marx’s revolutionary ideology is too harsh or unnecessary for a Communist society to be implemented.

Pseudo Communism

Technically, this category refers not to Communists but to various groups, individuals, or philosophies claiming to be Communist but in reality functioning as something else. The best example of this would be the post-Leninist Soviet Union, which claimed to be Marxist but in actuality was simply a Socialist dictatorship. “Pseudo Communism” is, of course, a derogatory name most often given to Stalinist and Contemporary-Maoist groups. It is also used by some to mock Revisionary Communism.