Posts Tagged ‘Class system

15
Mar
10

The Frontline

Since the beginnings of civilization (if this oppressive class-system society can be called “civilized”) the poor and working class have been pushed to the front lines of every battle and conflict. In ancient Greece, soldiers were expected to procure their own armor and weapons- resulting in the wealthy being able to procure decent armor and weapons for themselves while the poor had (at best) worn-out leather armor and homemade weapons. As you can doubtlessly imagine, casualty rates among the poorer members of the vying forces tended to be much greater than those among the wealthy.

Now obviously things today have changed since ancient times. We have the resources to maintain a trained and (equally) equipped military in times of peace and war. Does this mean inequality between social classes (with regards to war and the armed forces) has been wiped out? Of course not!

Now imagine, if you will, that you are a military recruiter. It is your job and your duty to convince members of society to join your army and kill for (or be killed for, as the case may be) their country. Now who would you target? The wealthy corporation owner? Of course not. He’s living in luxury- what motivation would he have to take up an austere and dangerous military life? How about the professional middle-class woman? No way. She’s got two kids and a steady job- even the most jingoistic patriot would be reluctant to leave that behind. Perhaps an eighteen year-old from a bourgeois background? Yeah right. You really expect this guy who’s looking at colleges to go out and potentially die? It’d have to be a seriously dire situation before that happens.

How about working class youths fresh out of high school with no way to pay for college, little or no chance at a decent job, and no future?

Jackpot.

So you approach these disenfranchised, poorly-educated, and more than likely desperate youths and offer them a way out of crime-and-poverty. “Education, dignity, power, and the respect and gratitude of the nation- all this can be yours (oh, and there’s a pretty high chance that you’ll be killed or maimed or develop a mental condition as a result of you killing/maiming your fellow man- but we don’t like to talk about that)”.

There’s a catch to everything.

And so the ranks are swelled by the poor fighting in wars they don’t probably don’t understand or have a stake in. It’s really the ultimate con game. The poor line up to die for their country when their countries have done nothing for them. Just look at the Vietnam War. Martin Luther King Jr. was an outspoken critic of the Vietnam War, not only because it was opposed to his pacifist ideals but also because he saw war as a diversion of funds that ought to be used to aid the poor (claiming “A nation that continues… to spend more money on military defense than on programs of social uplift is approaching spiritual death.”). It’s just the unbelievable injustice of it all. Society is built on the backs of the poor. The proletariat sweep the streets, clean the gutters, build our houses and buildings, pave our roads, manufacture our products and produce the raw materials that our nations run on and in addition to all this they die for whatever cause the government deems justified. And for the poor and working class who do not go to war- what’s their lot? Why, it’s their “patriotic duty” to tighten their belts, buckle down, and make sacrifices for the war effort. Overtime at the munitions factory. What’s that? You’re arm got caught in the belt and you desperately need surgery? Sorry- you’re just some working class zero, you can’t afford insurance. Government healthcare? If they hadn’t diverted all the funds to help our brave boys on the western/eastern/southern/northern/ front it’d be no problem. You’re out of work now and the cost of living is going up? If you were middle-class you wouldn’t be feeling the pinch as much, would you? Maybe you should’ve thought about being born into a wealthier family!

You get the point.

And this is where you’ll witness a seeming hypocrisy among us Communists. On one hand, we’re screaming for revolution, the toppling of Fascists, imperialists, and the bourgeois and corporate taskmasters. On the other hand, you’ll probably find Communists at every major anti-war rally going on. Our reply? Our reply is this: We are opposed to war as much as war is opposed to us (for there have been few wars indeed where the workers have had any benefit). For us, there is only one war worth fighting and that war has been going on unceasingly since the immemorial. Our war is against Fascism, against imperialism, and the oppression of the Capitalist system. Let there be no war but class war!

13
Dec
09

Capitalist Pigs

Recently, I was traveling across the US. As I was waiting at one of the gates, a man sat down next to me. To say he was ‘large’ would be a gross understatement. This man was grotesquely overweight, and nearly as wide as he was tall. As we waited for the plane to be refueled, he began to eat a cheeseburger, the sheer effort of which had him panting, wheezing, and sweating. It was, in short, a nauseating experience.

Of course, there are those who would object to my diatribe. One could argue “It’s the right of a person to choose his or her own weight or amount of consumption!”. Really? If there’s a man who is sitting next to me starving, is it my “right” to devour a steak dinner in front of him? When a child dies of starvation every five seconds, is it the right of a country to be suffering from obesity?

Yet the wealthy countries of the world continue to get fatter, and the poor countries stand in lines handfuls of rice. Sickening, isn’t it? The most obese state in America (Mississippi), is only 2,300 km from the second most impoverished country in the western hemisphere (Haiti). This is obesity we’re talking about- the result of constant binging on food- it’s not an epidemic, it’s not something that people cannot control. In a world where the vast majority of humanity lives in poverty and every year, fifteen million children die of starvation and malnutrition, this kind of egomaniacal indulgence is, as I’ve pointed out, sickening.

Of course, the companies selling the food aren’t exactly helping the situations. It is, after all, in the best interests of these corporations to exacerbate humanity’s propensity to gluttony. The more willing the public is to stuff food down their throats, the higher the demand, the greater profits for the food industry. As a result, the food industry will do all it can to convince you that your happiness hinges on your consumption or that food is a central part of tradition (just look at Christmas). They will attempt to sell the greatest amount of food to the greatest number of people for the lowest cost of production possible (and of course, cheap production tends to mean the food will be low in quality and nutrition). Everywhere you look, there are advertisements telling you to eat this or to drink that. Granted, the obesity level is due largely to individual choice, but at the same time, the food industry plays a significant role.

So what’s the relation of obesity in the West and other so-called “developed countries” to the starvation in others? Well, think of it this way. Aside from the now rare family-owned farm, we get our food from corporations. Since the purpose of Capitalism is capital (money), corporations will naturally attempt to maximize their profits by selling high-quality foods for exorbitant price and low-quality foods for next to nothing. Those who have little or no money to begin with (those who are, for example, living in areas that have been devastated by disease or drought) are of course, unable to purchase any food at all. This leads to the people of these areas to become dependent on charity- a solution which merely prolongs the suffering of the impoverished (exactly why charity doesn’t work is a topic for another day). Of course there are those who would claim that all these people need to do is begin farming in their own countries- conveniently forgetting that the materials and resources needed for farming are controlled by massive corporations. What possible reason would these companies have for simply donating material? Corporations usually don’t rise to the top of the economic food chain through altruism. Of course, when the majority becomes hungry enough, everything becomes a source of food- including the juicy, Capitalist pigs wallowing around at the top of the social spectrum.

12
Dec
09

Classism, Poverty, and Racism

In recent posts, I have been describing how “classism” (the stratification of society according to wealth) has become a new kind of racism. However, I feel obligated to describe how classism, in turn, creates and perpetuates racism.

It all starts with immigration. Immigration is, most often, a result of people attempting to seek a better life economically. Having come from a country usually ravaged by poverty or war or disease, immigrants tend to be poor themselves, and therefore are filtered into the working class/poor class of the country they’ve moved to. This situation, while comparatively better than the lives the immigrant’s have left behind, is still less than ideal. Crime rates and drug and alcohol abuse are still highest among the poor, no matter what the nation.

The issue with this (besides the rates of crime, drugs, and alcoholism) is that upper classes confuse the issues of crime and race. If the majority of crimes are committed by immigrants and minorities, then some will doubtlessly assume that immigrants and minorities are naturally indolent and/or criminally minded. Of course the reality of the situation is that crime rates are high among immigrants because immigrants generally live in abject poverty. With the evils of racial profiling and generalization, it becomes assumed that all immigrants and minorities are thieves and drug dealers, and therefore should be treated with suspicion or even open hostility. Inversely, this ill-treatment creates among immigrants and minorities feelings of animosity to the native majority. Racism, after all, works both ways.

So begins a cycle of abuse and distrust that only perpetuates racism. An innocent person (from a minority) locks himself out of his own car and is forced to break into it, only to be shot by the police who assume he’s a thief. In retaliation, a police officer (who had nothing to do with the shooting) is stabbed by an angry minority group. In response to this, a pair of children from a minority are beat up in school by their classmates- and so on and so forth in a long, tragic, and utterly pointless spiral.

In short, anywhere that there’s Capitalism, there’s classism, anywhere there’s classism, there’s poverty, anywhere there’s poverty, there’s crime which in turn leads inevitably to racism and bigotry. The only way to abolish racism is to abolish both poverty and the class system. Granted, some might argue that all that is needed is understanding and respect, but the fact remains that no matter how many murals are painted of people of all races holding hands around a globe, the poor are poor, the wealthy are wealthy, and the social divide spawns fear, crime, and racism.

01
Dec
09

The Myth

Perhaps the greatest lie originating (and arguably, perpetuated by) Capitalism is the idea that the wealthy are wealthy because they are intelligent, disciplined, and hardworking and the poor are poor because they are ignorant and lazy. As a result, if a man in a business suit and flawless grammar knocks on your door and asks if he can use your bathroom, chances are you’ll let him. You probably wouldn’t do the same for a man in a ragged bathrobe whose grasp of the English language was sub-average. Indeed, the quality of treatment you offer people is usually determined by what social class they hail from. We make assumptions about people based on whether or not they seem to be poor, middle-class, or wealthy.

Quite simply, we’re bigots.

And not without reason either. If a person is less willing to let a homeless man into his house than a man who is (or at least, seems to be) doing quite well for himself, then the person’s fear is not completely unfounded. A wealthy man has less reason to rob you than a poor man. Crime rates, alcoholism, and drug abuse are highest among the lower classes. Likewise the poorer classes tend to have the lowest levels of education. Statistically speaking, yes, you are more likely to be mugged by a poor person than a rich one, but so what? Bigotry is never tolerable, no matter what. So what if you’re more likely to be mugged if you get a poor guy into your house instead of a rich one? You don’t know either man. Maybe the man in the bathrobe is an honest, honorable person who’s had a run of bad luck. Maybe the man in the suit is a sociopathic murderer or a con artist. Judging people according to how wealthy they are is, no matter how you look at it, wrong!

So why is it that we’re prejudiced to trust the middle-class and wealthy rather than the poor? Is it because the poor are ignorant and criminal while the wealthy are intelligent and decent? Of course not! The poor aren’t poor because they’re criminals; the poor have high crime levels because they are poor. Sure the poor man is more likely to mug you, but is that because of him or the fact that he’s cold and hungry? Obviously there are those who are poor because of their own issues- all humans have a propensity towards greed and indolence. At the same time, it is ridiculous to claim that the poor are only poor because they’re lazy. It’s the poorest of the poor who have the heaviest workload. Across Africa, Asia, Latin America and yes, even Europe, Australia, and North America there are millions of those who for ten hours a day for wages of less than a dollar a day! There’s a reason we call them the Proletariat– the working class! It’s because they’re the ones doing all the actual work. They do the farming, the mining, the sweeping, the building, the cleaning, the producing and manufacturing! Why on earth would we even dare to consider these people to be lazy?

Because we’re lazy.

As I’ve said, humans are lazy. More often than not we don’t take the time and effort to investigate something for ourselves; we simply make assumptions or believe whatever our leaders and the media feed us. Since the poor are poor and unable to afford decent (if any) healthcare, we immediately assume that the poor are simply dirty. Since the poor can’t afford decent (if any) educations, we immediately assume that the poor are ignorant and stupid. Since the poor are poor and can’t always afford food/medicine/etc., many are forced into lives of crime- we immediately assume that the poor are naturally criminal. But laziness isn’t the only reason we don’t ask why the poor live in poverty.

Humans are also naturally arrogant. The idea- no, the myth– that the poor are poor because they are lazy makes us feel better about ourselves. We’re where we are because of our efforts! We’re wealthy because of our intelligence, our skill! We’re where we are because of our work-ethic, our self-discipline, and our decency!

Egotistical lies.

We’re where we are because of our own efforts and the efforts of our parents and their parents before them and because of the state of the world we live in and the class we were born into. Personal effort makes up about ten percent of it- the rest is accident of birth and dumb luck. A person pulling himself to the top from nothing is such a rare event that we make a major Hollywood film out of it. If you’re born poor, chances are you’ll stay poor no matter how hard you work unless you get not one but a whole chain of lucky breaks. If you’re born into a middle-class family, you’re probably going to stay middle-class unless you get a bunch of lucky breaks (though less than if you were poor). If you’re born into wealth and privilege than you haven’t done anything to deserve your life and don’t have to do anything to maintain it. Like I said, it really comes down to accident of birth. If you’re lucky, you’re wealthy, if you’re not, you’re poor and probably will be poor for the rest of your life. The Caste System isn’t exclusive to Hinduism.

So in short, don’t believe in the fairy-tale that the wealthy are the best of society and the poor are the worst, or that the poor are poor only because of their own efforts. We are, for the most part, fixed in our place by statistical chance- individual effort has very little effect on us.

It isn’t fair, is it? Only a sadist or an idiot could honestly state that this is an ethical system. Most of us simply shrug our shoulders and say that “life isn’t fair” or “that’s just the way things are…”. I say that when someone’s been murdered, we can’t stick our hands in our pockets and say “life isn’t fair”. I say that when any injustice has been committed, no matter on what scale, the only ethical course of action is to establish justice. Yes, life isn’t fair- but maybe that’s because no one’s doing anything about it!

23
Nov
09

A Brief History of Communism

It is commonly assumed by the public that Communism (also called “Marxism”) was created by the German philosopher Karl Marx. Nothing could be further from the truth. In reality, a young Marx joined the already existing Communist movement and, after publishing several works on the subject of Communism and Capitalism (a term he coined), he became such a central figure that the term “Marxist” became synonymous with the term “Communist”. In much the same way Adam Smith did not create Capitalism but rather created the authoritative work on Capitalism (The Wealth of Nations) and yet is still considered the “founder” of Capitalism.

So who did create Communism?

Like most things in life, there is no short and simple answer. Communism, or at least the primitive ancestor of Communism has existed for thousands of years. At the dawn of man, humans lived in tribes, working together for survival. What one man killed was food for everyone, the spear or hammer made by one person could be used by another. The concept of private-property did not evolve until much later in human history- the reason being that selfishness and individualism simply could not mesh with the harsh realities of the time. One human could not survive on his own, the tribe as a whole could not waste time and energy on creating twenty individual hammers for the twenty men of the tribe when one could be shared just as easily. At the same time, the shared property (combined with the need for everyone to pull their own weight) eliminated any chance of a class system evolving. Without any difference in wealth or workload, society was more or less egalitarian.

So what happened?

As humans became more settled and as the barter system emerged (to be discussed in a later post), shared-property died slowly out and the class system arose. While today the vast majority of hunter-gatherer, pastoral, horticulturalist, and nomadic people groups still live in classless, shared-property systems, the majority of the world’s population began moving away from this system after the establishment of permanent agricultural communities. By the fall of the Roman Empire, most of the world’s people groups practiced Capitalism in some form. It was not until 1516 when Thomas Moore, one of Henry VIII’s closest advisers, published his work Utopia that the concepts of shared-property and classlessness were reintroduced into society (albeit merely as subjects of intellectual discussion). Only in the early 1800s were the concepts developed into actual political/economic theories. Henri de Saint-Simon, a member of the French aristocracy, created several works on the subject and while never implementing them in any major way, laid the foundations for what would become known as the Communist movement. It was not until 1848 when two young Prussian authors named Marx and Engels published their collaborated work The Communist Manifesto that Communism (or “Socialism”- at the time the two words were more or less interchangeable) became a concrete theory. Between the two men’s works, the entire Communist philosophy was created, though it was not implemented until 1871, when Parisian Socialists revolted against the imperial French government and established a short-lived attempt at a Communist government until the Commune (revolutionary government) was wiped out by the French military. While Communist philosophy spread across much of the Western world, there were no major attempts at Communism (baring the establishment of Amish, and later, Hutterite, communities- which are closer to the primitive classless/shared-property practices of various tribal societies). There was a brief attempt at Fabianism (a British Socialist movement), however it quickly devolved into a philosophy, rather than a physical attempt at the implementation of Communism. It was in Russia in 1917 that the first major attempt at a Communist revolution (since the 1871 revolution) took place. The Bolsheviks (the Russian Communist party and revolutionary movement), led by Vladimir Lenin, overthrew the Russian monarchy and the feudal system. After Lenin’s death in 1923, a split ensued that left the USSR divided between the followers of Leon Trotsky (creator and commander of the Red Army and Lenin’s second-in-command) and the followers of Joseph Stalin (the General Secretary of the Communist party). Stalin, despite the efforts of Trotsky and his followers, assumed control and eventually exiled Trotsky in 1929. Under the despotism of Stalin, the USSR, while maintaining the facade of Communism, devolved into a semi-Socialist dictatorship (Trotsky referred to it as a “deformed workers’ state). While Trotskyism grew in popularity in the West, the general Communist movement was marred by the atrocities committed by Stalin and the imperialists policies pursued in Eastern Europe after his death. In China, Mao Zedong led what is generally considered to have been a Communist revolution, but the later policies of Mao have caused many other Communists to doubt whether China could be counted as true Communist country since the mid 1950s. While the revolution itself is considered to be beneficial, the vast majority of modern Communists hold that contemporary China is no more a true Marxist country than Stalin’s USSR (this opinion is viciously opposed by Maoist factions of the Communist movement). While Communism was quickly becoming popular in the third-world (due largely to Western neo-colonialism) the next major advancement of Communism occurred in Cuba after Fidel Castro and Che Guevara defeated the dictator Batista. Once again Communists are split on the subject of whether Cuba may be considered a true Marxist government- much like China, there is popular that the revolution was a positive event but the movement is split on whether Cuba did or did not devolve into another deformed workers’ state. Indeed, the same could be said for almost every country where a Communist revolution has taken place (though almost all Communists are united in believed that North Korea is not a true Communist country). While the collapse of the USSR in 1990 has led many to believe that Communism has been defeated, the Communist movement is technically as active as it ever was.

In short, the history of Communism is far from simple. Much of its history can be interpreted depending on your sympathies and opinions.

Then again, the same could be said for any aspect of history.

 

Author’s Note: Since Communism isn’t merely an economic or political or social theory but rather a combination of all three, you can see how describing the theory itself- let alone its history- is a massive undertaking that could easily fill a book. Considering my space and the attention span of the reader is sorely limited, I have been forced so skim over the major events of Communist history. Don’t be ticked off at me if I missed some (though if I have something that might be wrong, please correct me).

29
Sep
09

Communism, Capitalism, and Patriotism

The word “Patriotism” is used a lot these days. Some people understand patriotism to be the unconditional and unquestioning support of the government, others hold that patriotism is the defense and advocacy of certain values, and still others maintain that patriotism is any participation in the process of government. But what is true patriotism? At its most basic level it’s simply a love of one’s country- but what does that mean exactly? Who is being patriotic, the person who supports the war in Iraq or the person who opposes it? Who loves their country more, the person who opposes high taxes or the person who lobbies for them? In reality, you can’t attach patriotism to any one side of the political spectrum- after all, a person who believes that strict gun control is right for the country is being just as patriotic as the person who wants as little gun control as possible (provided his motivation is a desire to do what is right for his country).

Sadly, the word “Patriotism” is often misused to the point where its meaning changes altogether, resulting in what we would call “Jingoism”- the belief that one’s government is right in all things. We see this on both sides- people are labeled as unpatriotic (even anti-American) for protesting the war in Iraq and people are labeled as unpatriotic for refusing to support Obama’s policies. If patriotism is “the love of one’s country” then jingoism is a dangerous obsession.

Communists have experienced this more than others- indeed, the 1950s government detachment for investigating and combating the Communist ideal in America was called “The House Un-American Activities Committee”. Now were several problems with the committee, primarily that its creation was a gross violation of the constitution, and also because of the assumption it made that Communism was somehow unpatriotic and anti-American.

Now this raises an interesting question- which of these two world views is more patriotic? Capitalism or Communism?

Well, firstly let us investigate the ideals of Capitalism. As has been stated many times by now, the purpose of Capitalism is capital– money, which is to be obtained through the buying, selling, and general exchange of goods and services. Government regulation is equated with corruption, and tariffs and subsidies (created primarily for the purpose of benefiting the country’s local infrastructures and citizens) are deemed to be nothing more than hindrances to the economy’s growth. So is Capitalism patriotic? Absolutely not. If the purpose of Capitalism is the acquisition of money, then the Capitalist’s loyalties are not to his country but to the markets- and a country is made up of people, not economies. For example, a person in one country could attempt to acquire money through selling products- this is Capitalism. However, if the products he is selling are the country’s natural resources, or even sweat-shop labor, then this- while Capitalist- is far from patriotic. Or take for example the selling of faulty or shoddy products. If a person sells products decorated in lead-based paints, then he- while fully following the creed of Capitalism- is damaging the public and the country.

So what about Communism? Well, the primary purpose of Communism is an attempt to improve society by creating justice and equality through the abolition of the class system, private property, and currency, and the establishment of a free, democratic government. Simplified by Chairman Mao, the Communist’s primary goal is to “serve the people”. Now as stated above, a country is not comprised of its wealth or markets or economy but of its people. What could be more patriotic than a system where serving the public is the end goal?

In short, in a contest between the two, Communism is by far more patriotic than Capitalism can ever hope to be.

07
Sep
09

The Communist Perspective: Obama

Over the course of his campaign for the presidency and his past months in office, President Obama has been called many things, from messiah to monster. Among the wide range of names given to the president, one tends to stand out more than others: “Communist”.

We see these accusations everywhere, from bumper stickers replacing the “c” in “Barack” with a hammer and sickle to picket signs audaciously depicting Obama next to Stalin (who incidentally, was not actually Communist). Is there any substance to these accusations? Is Barack Obama a Communist?

The answer is a resounding no.

Now if Barack Obama was indeed a Marxist, we Communists would be dancing in the streets. Allow me to assure anyone in doubt, Barack Obama is most certainly not a Communist. He is a Democrat and he is left-wing within the sphere of the Democrat Party. However, having certain leftist stances does not make a person a Communist. So far, Obama has done nothing to indicate that he intends to abolish the class-system, Capitalism, or the institutions of private property and commerce. Higher taxes, more regulation, and higher government spending in no way equates with the principals of Marxism.

So what do Communists think of Obama? While opinions vary (as they inevitably do), there is both of a feeling of loyalty and disappointment among Marxists on the subject of the current President. After eight years of the generally right-wing policies of George Bush and faced with the prospect of McCain and Palin in the Whitehouse, Communists were of course happy for Obama’s victory, believing that after nearly a decade of right-wing control, any movement to the left would be a step in the right direction. At the same time, Marxists consider Obama and his policies to be addressing the symptoms of the disease, rather than the disease itself. Rather than attempting to solve the debt crises though pumping money into the economy, redistribution of wealth and property is needed to bride the social divide. Rather than attempt to regulate Capitalism, the system needs to abolished completely. In short, Obama is only aspirin for an injury that desperately requires surgery. Granted, it’s better than McCain or another conservative candidate, but Obama simply isn’t enough.

06
Aug
09

Working Class Hero

The term “working class” is thrown around a lot these days. It’s applied to everything from Congolese coltan miners to New York City construction workers to cab drivers to anyone employed by a corporation. It’s not easy to define exactly what “Proletariat” is anymore, definitions and conditions have changed since the time of Marx. Do we apply the term to anyone who works for a company? A marketing executive is hardly “working class”. Do we call anyone who works with his hands a member of the working class? Technically a doctor works with his hands. What about mechanics and engineers? Some are down in the pits tinkering with the greasy hearts of machines and some sit behind desks jotting down plans of how to get lever-1 to connect to piston-2. What about the third world? Is a street sweeper in Chiang Mai less or more Proletariat than a janitor in San Diego? Where does the working class end and the middle class begin?

All in all, it isn’t easy to define exactly what “Proletariat” means anymore. For the sake of the arguments used in this post, we will define “proletariat/working class” as follows: The members of society who are employed in such fields that require little or no education and involve physical/manual labor.

So what’s so special about the working class that made Marx hail them as the future of humanity? Well even though we’ve found a definition, let us look at what it is exactly that the Proletariat do.

In Capitalism, society is organized like pillar- or better yet- a pyramid. The base of the pyramid constitutes the largest class, the proletariat or “working class”. The working class supports the entire pyramid, producing the food, mining the hills, hacking down the trees, and generally manufacturing and producing everything consumed by society. Resting on top of the proletariat is a smaller class known as the Bourgeoisie or “middle class”. What separates the Bourgeoisie from the Proletariat is that (1) the middle class is dramatically more wealthy than the working class, (2) smaller, (3) consumes more, and (4) does very little production outside of various “middle-man” jobs. In short, while the Proletariat consist largely of the farmers, the fishers, the miners, the janitors, the construction workers, etc. the Bourgeoisie consists of such people as lawyers, doctors, small business owners, secretaries, non-manual-labor business employees, etc. The Bourgeoisie, however, are in turn forced to support the very top of the pyramid, the Elite or “upper-class”. Just as the Bourgeoisie are considerably more wealthy, smaller (in numbers), and less productive than the Proletariat are, the Elite are vastly more wealthy, smaller in number, and less productive than the Bourgeoisie. The Elite consists primarily of tycoons, multinational corporation owners, bankers, oil barons, actors, etc. For some odd reason this class, which produces and contributes the least, is given the most wealthy and power.

Now in a Capitalist society (which at this point in time is almost every society on the planet), it is impossible to deviate from this social-class pyramid. The size might vary, as well as the slope, but the pyramid is always there. Of course, there have been those who have attempted to deny this. A famous, anonymous anti-Communist quote states that “The communist [sic], seeing the rich man and his fine home, says: ‘No man should have so much.’ The capitalist, seeing the same thing, says: ‘All men should have as much'”. Even a child can see the problem with this logic. If this statement were to be applied, then the lower classes- the Bourgeoisie and the Proletariat- would be all crammed into the pinnacle of the pyramid which- having now no lower supports- would come crashing to the ground. The statement should actually read “The Communist, seeing the rich man and his fine home, says: ‘Not all men can have so much!'”. Quite simply, the wealthy can only be wealthy because they are supported by a large middle class and the middle class can only be the middle class because they are supported by the massive working class. As I said- it’s a pyramid. The top can only exist because of the middle, the middle can only exist because of the bottom and the bottom… well, they really don’t need the two layers on top, now do they?

Naturally, some would contest this. Author Ayn Rand, in her famous/notorious novel Atlas Shrugged attempts to convince the reader that it is not the Proletariat but the Elite who support and fuel society. In her book, the mysterious character John Galt essentially leads the wealthy tycoons on a strike, forcing the world to come to a shuddering halt. Of course, the idea that the absence of the least productive members of society would stop the world from turning is laughable. The equivalent would be to claim that losing the decorative fuzzy-dice from a car would keep the car from running. If anything, with the removed weight of the Elite, society would probably run more smoothly. The Elite needs the Proletariat, the Proletariat do not need the Elite.

So what’s the solution to this glorified pyramid scheme we call “society”? Well as we’ve covered before, it’s only a matter of time before the Proletariat are starved, beaten, and oppressed beyond the limits of their endurance and the upper-class’s ability to contain. Revolution, Comrades. The day when the exploiters and enslavers look out of their alabaster windows to see all the Moseses, Toussaint L’ouvertures, Nat Turners, John Browns, Che Geuvaras, and George Habashes of the world bearing down their gilded palaces, howling for justice. By the time the dust settles, there is no more Elite, no more Bourgeoisie- even the old, exploited, “drugged-with-religion-and-sex-and-tv” (as Lennon once said) working class is gone. What exists instead? The new Proletariat.

In Communism, there is but a single class (though Marxism sometimes refer to this as being “classless“). Rather than being the down-trodden support for the Bourgeoisie and the Elite, the new Proletariat combines the best of all classes and purges what was negative. This new working class still is the working class, however, it exists as an individual and independent entity. The wealth that was once funneled to the rich is now equally shared, giving the public a higher standard of living. Everyone has the opportunity to be whatever they are skilled at doing- an opportunity once only attainable by the wealthy. Society is healthier and stronger, since in addition to doing whatever they are talented at doing, the manual labor is shared equally by the public, rather than being forced onto the backs of a single group. With an equal starting point, everyone is able to advance solely by their own merit, rather than by accident of birth and dumb luck.

In the old days, our heroes were god-kings and dragon-slaying aristocrats, today we look up to the Average Joe and the Homer Simpsons, but the future of the world belongs not to nobles and white-collar employees but to those who truly merit praise. Long live the working class hero.

28
Jul
09

Why I’m Still a Communist

I became a Communist because I believed that it was the only viable political/economic system capable of providing liberty, justice, and security for everyone, rather than just those who can afford it. I have remained a Communist for much the same reason. While one might expect (and many have hoped) that experience would lead me to leave Communism, it seems the more I see of life, the universe, and everything, the more I become confident that my views are correct.

For example, when I was seventeen I took a course on mainstream worldviews (Christian, Humanist, New Age, Marxist). The class turned out to be a series of hyper-Conservative, dogmatic lectures and the textbook wasn’t much more than a seriously biased collection of arguments against any view other than Conservative Protestantism. Despite the waste of time, effort, and money that the class was, I nevertheless found myself affected by it (or at least, an event resulting from the class). While the textbook was full of little cartoons advocating various right-wing stances- one stood out to me in particular. It showed two frames, one in which a wealthy man giving a handful of coins to a poor man, the other depicted the poor man robbing the rich man. The caption claimed (roughly) that in Capitalism, when the rich give to poor it is called “charity” and- no matter what Communist word you use to describe it- when a poor man takes from the rich it is called theft. When I saw this cartoon, it took a while for me to fully digest what it’s implications were. Granted, it seemed reasonable- giving is accepting, taking isn’t. But when one thinks about it, if this were to be applied, the poor would be reliant on the wealthy giving out a steady stream of spare change. Of course, this would mean that the wealthy are willing to give out a steady stream of spare change (and they say that Communism claims humans are basically good). Quite simply, charity doesn’t work- the people need a better way to survive than aid, pity, and welfare. All in all, as a result of reading a simple political cartoon, I became even more entrenched in the idea that Communism offers the solutions for the problems Capitalism simply can’t solve.

Another example would be the game of monopoly (yes, even Communists play monopoly). You gather the players around the board, they compete and trade and make wild gambles but in the end, there is only one winner. Now disregarding the amount of pain and suffering caused by running every competitor out of business, one must consider what it would be like to live in a country with a monopoly on- let’s say- iron. If you want to make anything with iron, you have to pay the monopoly’s price. If your looking for quality, then it’s more or less a game of chance- the monopoly has no reason to sell anything better than its lowest quality product. If you try to import, then it’ll probably a baffling and expensive ordeal- the monopoly has a hefty lobby at the capitol and there aren’t many senators and congressmen and even presidential candidates who wouldn’t mind taking contributions from the monopoly. Regulation laws? This is Capitalism- regulations are, as Milton Friedman is attributed with saying, “corruption”. Communism averts a disaster that Capitalism leads to.

Or yet another example would be that of airplanes. Nowhere is the class system so pronounced as on a transatlantic flight. The same distance is being traveled, the same plane is being ridden, but the differences between the 1st class and coach cabins are massive. Now we must keep in mind that the people in coach are just as human as those in 1st class. Yet, due to a simple lack of money, those in coach have a dramatically different flight from those in 1st class. The food is inedible, the seats are cramped, the cabin is crowded. Why? Because some people are poorer than others and therefore less valuable. The class system is the greatest example of social injustice since the days of segregation and religious persecution. Communism does away with the class system and ensures equality for all- not only those who can pay for it.

In short, while it was the massive tomes of Marx, Engels, and Smith that convinced me to become a Communist,  it is the little things in life- cartoons, board games, traveling- that convince me to stay Communist.

27
Jul
09

How I Became a Communist

It seems that if you were born before 1990, you were born to one of two worlds, Capitalist and Communist. If you were born in the West, you were supposed to be a Capitalist, inherently opposed to any and all things leftist. If you were born in the so-called Marxist countries, you were raised to believe that the Communism, country, and party came before anything else. Life was simple: if you are A then you are against B, if you are B then you are against A.

I was born after the collapse of the Soviet Union, when the stereotype of the Red Menace was trite and the US hadn’t picked Arabs to be the next bogeyman. Communism was dead (or at least, the Soviet Union was) and I was an American so I wasn’t expected to be anything other than Capitalist. While I had never been actually educated on the tenets of either system (most eleven year olds aren’t), I had a basic grasp of the two concepts. Capitalism- everything owned, Communism- everything shared. Again, being an eleven year old I didn’t spend too much time contemplating the subject until I began reading and old children’s book from the 70s. It was called The Girl Who Owned a City and it was, to the best of my knowledge, the event that set my down the path to Marxism. Set in a post-apocalyptic world where a plague has wiped out everyone above the age of thirteen, the hero of the story, a girl named Lisa, manages to keep her town safe from roaming gangs by creating an semi city-state in the local highschool. Throughout the story, the lesser characters complain that they want a say in how the “city” is to be run but Lisa simply states that it is her city, and that everyone else is only allowed to live there in exchange for their services. She makes the argument that eventually, Jill (her medically inclined friend) will be able to operate her hospital which will belong to her and no one else. Of course, the subtle Any-Rand style society that was advocated in the book was only part of the story, but it got me to think. A bad habit of mine is that when I read a story, I’ll go through a few chapters and spend the rest of the day putting myself in the place of the main character and trying to figure out what I would do in his or her place. As I read through the book I couldn’t help but feel that there was a major flaw in the arguments the characters made. “Sure,” I thought, “if Jill wants to be a doctor and there’s an abandoned hospital nearby then she could take it and make it her hospital and that’s all fine and well. But what happens when the hospitals run out? What happens when there isn’t any more canned food to go around? If I were in Lisa’s place, could I believe in this system?”. I would try to argue Lisa’s case from every angle I could imagine but I kept coming back to the same conclusion. In a world where everything is individually owned, there will be eventually a group of those who have everything and a group who have nothing, and the group that has everything will have no reason to give anything to those who have nothing, leaving the nothing-group to starve or turn into brutalized, thieving gangs. No matter what reasoning I applied, what rationale I used I found myself inevitably ariving at the same conclusion: Capitalism doesn’t work- there will always be someone left behind simply because he’s unlucky!

Naturally one can imagine it’s not easy for an eleven year-old to cope with the discovery that a major tenet his worldveiw is seriously flawed. For a breif while I looked for a better system, reading up on monarchies, dictatorships, anarchy, and theocracy (I even tried to create my own political system only to give it up once I found that the name I wanted to use had already been taken). No matter what system I looked at, it seemed that the problem (though I wasn’t sure what the exact problem was) would be either simply moved or exacerbated. I concluded- disappointed- that Capitalism as it existed now was as good as it was going to get. I didn’t give much throught to the subject again for three years.

When I was fourteen, I had my first formal introduction to the Capitalist/Communist conflict. My family was looking after a friend’s house and I, sitting upstairs in the ornate library/study, was bored out of my mind. To pass the time, I pulled to random books off of the shelf, determined to read through both of them before the day was over. Setting both tomes on the table in front of me, I flipped open the covers to see what I had picked: The Wealth of Nations by Adam Smith and Das Kapital by Karl Marx.

It was probably one of the longest afternoons of my life. I poured over each paragraph, each word, measuring the arguments individualy and against each other. I read the biography’s of the authors in the back of the books, to understand their histories and biases. The Wealth of Nations wasn’t much of a read- I had gotten more or less the same philosophy from The Girl Who Owned a City, but Marx- Marx was enthralling. Whatever preconceptions I had about Communism, whatever images of Stalin’s Russia and dark police states, faded away. Here, I thought, was an actual solution to the problem- which I realized was property and the class system. While I had been becoming a leftist for years, it was on that day I became a Communist.

Naturally my family wasn’t exactly thrilled when I told them, but at the time I believe they thought I would grow out of it. As Otto von Bismarck once said, “Anyone who isn’t a Communist before eighteen has no heart, anyone who is a Communist after eighteen has no mind.” Whenever I told people I was a Communist I got the same condescending nod, the knowing smile, and obnoxious comment “You’ll change your mind when you’re older…”.

Obviously that hasn’t happened.