Posts Tagged ‘Class system


Working Class Hero

The term “working class” is thrown around a lot these days. It’s applied to everything from Congolese coltan miners to New York City construction workers to cab drivers to anyone employed by a corporation. It’s not easy to define exactly what “Proletariat” is anymore, definitions and conditions have changed since the time of Marx. Do we apply the term to anyone who works for a company? A marketing executive is hardly “working class”. Do we call anyone who works with his hands a member of the working class? Technically a doctor works with his hands. What about mechanics and engineers? Some are down in the pits tinkering with the greasy hearts of machines and some sit behind desks jotting down plans of how to get lever-1 to connect to piston-2. What about the third world? Is a street sweeper in Chiang Mai less or more Proletariat than a janitor in San Diego? Where does the working class end and the middle class begin?

All in all, it isn’t easy to define exactly what “Proletariat” means anymore. For the sake of the arguments used in this post, we will define “proletariat/working class” as follows: The members of society who are employed in such fields that require little or no education and involve physical/manual labor.

So what’s so special about the working class that made Marx hail them as the future of humanity? Well even though we’ve found a definition, let us look at what it is exactly that the Proletariat do.

In Capitalism, society is organized like pillar- or better yet- a pyramid. The base of the pyramid constitutes the largest class, the proletariat or “working class”. The working class supports the entire pyramid, producing the food, mining the hills, hacking down the trees, and generally manufacturing and producing everything consumed by society. Resting on top of the proletariat is a smaller class known as the Bourgeoisie or “middle class”. What separates the Bourgeoisie from the Proletariat is that (1) the middle class is dramatically more wealthy than the working class, (2) smaller, (3) consumes more, and (4) does very little production outside of various “middle-man” jobs. In short, while the Proletariat consist largely of the farmers, the fishers, the miners, the janitors, the construction workers, etc. the Bourgeoisie consists of such people as lawyers, doctors, small business owners, secretaries, non-manual-labor business employees, etc. The Bourgeoisie, however, are in turn forced to support the very top of the pyramid, the Elite or “upper-class”. Just as the Bourgeoisie are considerably more wealthy, smaller (in numbers), and less productive than the Proletariat are, the Elite are vastly more wealthy, smaller in number, and less productive than the Bourgeoisie. The Elite consists primarily of tycoons, multinational corporation owners, bankers, oil barons, actors, etc. For some odd reason this class, which produces and contributes the least, is given the most wealthy and power.

Now in a Capitalist society (which at this point in time is almost every society on the planet), it is impossible to deviate from this social-class pyramid. The size might vary, as well as the slope, but the pyramid is always there. Of course, there have been those who have attempted to deny this. A famous, anonymous anti-Communist quote states that “The communist [sic], seeing the rich man and his fine home, says: ‘No man should have so much.’ The capitalist, seeing the same thing, says: ‘All men should have as much'”. Even a child can see the problem with this logic. If this statement were to be applied, then the lower classes- the Bourgeoisie and the Proletariat- would be all crammed into the pinnacle of the pyramid which- having now no lower supports- would come crashing to the ground. The statement should actually read “The Communist, seeing the rich man and his fine home, says: ‘Not all men can have so much!'”. Quite simply, the wealthy can only be wealthy because they are supported by a large middle class and the middle class can only be the middle class because they are supported by the massive working class. As I said- it’s a pyramid. The top can only exist because of the middle, the middle can only exist because of the bottom and the bottom… well, they really don’t need the two layers on top, now do they?

Naturally, some would contest this. Author Ayn Rand, in her famous/notorious novel Atlas Shrugged attempts to convince the reader that it is not the Proletariat but the Elite who support and fuel society. In her book, the mysterious character John Galt essentially leads the wealthy tycoons on a strike, forcing the world to come to a shuddering halt. Of course, the idea that the absence of the least productive members of society would stop the world from turning is laughable. The equivalent would be to claim that losing the decorative fuzzy-dice from a car would keep the car from running. If anything, with the removed weight of the Elite, society would probably run more smoothly. The Elite needs the Proletariat, the Proletariat do not need the Elite.

So what’s the solution to this glorified pyramid scheme we call “society”? Well as we’ve covered before, it’s only a matter of time before the Proletariat are starved, beaten, and oppressed beyond the limits of their endurance and the upper-class’s ability to contain. Revolution, Comrades. The day when the exploiters and enslavers look out of their alabaster windows to see all the Moseses, Toussaint L’ouvertures, Nat Turners, John Browns, Che Geuvaras, and George Habashes of the world bearing down their gilded palaces, howling for justice. By the time the dust settles, there is no more Elite, no more Bourgeoisie- even the old, exploited, “drugged-with-religion-and-sex-and-tv” (as Lennon once said) working class is gone. What exists instead? The new Proletariat.

In Communism, there is but a single class (though Marxism sometimes refer to this as being “classless“). Rather than being the down-trodden support for the Bourgeoisie and the Elite, the new Proletariat combines the best of all classes and purges what was negative. This new working class still is the working class, however, it exists as an individual and independent entity. The wealth that was once funneled to the rich is now equally shared, giving the public a higher standard of living. Everyone has the opportunity to be whatever they are skilled at doing- an opportunity once only attainable by the wealthy. Society is healthier and stronger, since in addition to doing whatever they are talented at doing, the manual labor is shared equally by the public, rather than being forced onto the backs of a single group. With an equal starting point, everyone is able to advance solely by their own merit, rather than by accident of birth and dumb luck.

In the old days, our heroes were god-kings and dragon-slaying aristocrats, today we look up to the Average Joe and the Homer Simpsons, but the future of the world belongs not to nobles and white-collar employees but to those who truly merit praise. Long live the working class hero.


Why I’m Still a Communist

I became a Communist because I believed that it was the only viable political/economic system capable of providing liberty, justice, and security for everyone, rather than just those who can afford it. I have remained a Communist for much the same reason. While one might expect (and many have hoped) that experience would lead me to leave Communism, it seems the more I see of life, the universe, and everything, the more I become confident that my views are correct.

For example, when I was seventeen I took a course on mainstream worldviews (Christian, Humanist, New Age, Marxist). The class turned out to be a series of hyper-Conservative, dogmatic lectures and the textbook wasn’t much more than a seriously biased collection of arguments against any view other than Conservative Protestantism. Despite the waste of time, effort, and money that the class was, I nevertheless found myself affected by it (or at least, an event resulting from the class). While the textbook was full of little cartoons advocating various right-wing stances- one stood out to me in particular. It showed two frames, one in which a wealthy man giving a handful of coins to a poor man, the other depicted the poor man robbing the rich man. The caption claimed (roughly) that in Capitalism, when the rich give to poor it is called “charity” and- no matter what Communist word you use to describe it- when a poor man takes from the rich it is called theft. When I saw this cartoon, it took a while for me to fully digest what it’s implications were. Granted, it seemed reasonable- giving is accepting, taking isn’t. But when one thinks about it, if this were to be applied, the poor would be reliant on the wealthy giving out a steady stream of spare change. Of course, this would mean that the wealthy are willing to give out a steady stream of spare change (and they say that Communism claims humans are basically good). Quite simply, charity doesn’t work- the people need a better way to survive than aid, pity, and welfare. All in all, as a result of reading a simple political cartoon, I became even more entrenched in the idea that Communism offers the solutions for the problems Capitalism simply can’t solve.

Another example would be the game of monopoly (yes, even Communists play monopoly). You gather the players around the board, they compete and trade and make wild gambles but in the end, there is only one winner. Now disregarding the amount of pain and suffering caused by running every competitor out of business, one must consider what it would be like to live in a country with a monopoly on- let’s say- iron. If you want to make anything with iron, you have to pay the monopoly’s price. If your looking for quality, then it’s more or less a game of chance- the monopoly has no reason to sell anything better than its lowest quality product. If you try to import, then it’ll probably a baffling and expensive ordeal- the monopoly has a hefty lobby at the capitol and there aren’t many senators and congressmen and even presidential candidates who wouldn’t mind taking contributions from the monopoly. Regulation laws? This is Capitalism- regulations are, as Milton Friedman is attributed with saying, “corruption”. Communism averts a disaster that Capitalism leads to.

Or yet another example would be that of airplanes. Nowhere is the class system so pronounced as on a transatlantic flight. The same distance is being traveled, the same plane is being ridden, but the differences between the 1st class and coach cabins are massive. Now we must keep in mind that the people in coach are just as human as those in 1st class. Yet, due to a simple lack of money, those in coach have a dramatically different flight from those in 1st class. The food is inedible, the seats are cramped, the cabin is crowded. Why? Because some people are poorer than others and therefore less valuable. The class system is the greatest example of social injustice since the days of segregation and religious persecution. Communism does away with the class system and ensures equality for all- not only those who can pay for it.

In short, while it was the massive tomes of Marx, Engels, and Smith that convinced me to become a Communist,  it is the little things in life- cartoons, board games, traveling- that convince me to stay Communist.


How I Became a Communist

It seems that if you were born before 1990, you were born to one of two worlds, Capitalist and Communist. If you were born in the West, you were supposed to be a Capitalist, inherently opposed to any and all things leftist. If you were born in the so-called Marxist countries, you were raised to believe that the Communism, country, and party came before anything else. Life was simple: if you are A then you are against B, if you are B then you are against A.

I was born after the collapse of the Soviet Union, when the stereotype of the Red Menace was trite and the US hadn’t picked Arabs to be the next bogeyman. Communism was dead (or at least, the Soviet Union was) and I was an American so I wasn’t expected to be anything other than Capitalist. While I had never been actually educated on the tenets of either system (most eleven year olds aren’t), I had a basic grasp of the two concepts. Capitalism- everything owned, Communism- everything shared. Again, being an eleven year old I didn’t spend too much time contemplating the subject until I began reading and old children’s book from the 70s. It was called The Girl Who Owned a City and it was, to the best of my knowledge, the event that set my down the path to Marxism. Set in a post-apocalyptic world where a plague has wiped out everyone above the age of thirteen, the hero of the story, a girl named Lisa, manages to keep her town safe from roaming gangs by creating an semi city-state in the local highschool. Throughout the story, the lesser characters complain that they want a say in how the “city” is to be run but Lisa simply states that it is her city, and that everyone else is only allowed to live there in exchange for their services. She makes the argument that eventually, Jill (her medically inclined friend) will be able to operate her hospital which will belong to her and no one else. Of course, the subtle Any-Rand style society that was advocated in the book was only part of the story, but it got me to think. A bad habit of mine is that when I read a story, I’ll go through a few chapters and spend the rest of the day putting myself in the place of the main character and trying to figure out what I would do in his or her place. As I read through the book I couldn’t help but feel that there was a major flaw in the arguments the characters made. “Sure,” I thought, “if Jill wants to be a doctor and there’s an abandoned hospital nearby then she could take it and make it her hospital and that’s all fine and well. But what happens when the hospitals run out? What happens when there isn’t any more canned food to go around? If I were in Lisa’s place, could I believe in this system?”. I would try to argue Lisa’s case from every angle I could imagine but I kept coming back to the same conclusion. In a world where everything is individually owned, there will be eventually a group of those who have everything and a group who have nothing, and the group that has everything will have no reason to give anything to those who have nothing, leaving the nothing-group to starve or turn into brutalized, thieving gangs. No matter what reasoning I applied, what rationale I used I found myself inevitably ariving at the same conclusion: Capitalism doesn’t work- there will always be someone left behind simply because he’s unlucky!

Naturally one can imagine it’s not easy for an eleven year-old to cope with the discovery that a major tenet his worldveiw is seriously flawed. For a breif while I looked for a better system, reading up on monarchies, dictatorships, anarchy, and theocracy (I even tried to create my own political system only to give it up once I found that the name I wanted to use had already been taken). No matter what system I looked at, it seemed that the problem (though I wasn’t sure what the exact problem was) would be either simply moved or exacerbated. I concluded- disappointed- that Capitalism as it existed now was as good as it was going to get. I didn’t give much throught to the subject again for three years.

When I was fourteen, I had my first formal introduction to the Capitalist/Communist conflict. My family was looking after a friend’s house and I, sitting upstairs in the ornate library/study, was bored out of my mind. To pass the time, I pulled to random books off of the shelf, determined to read through both of them before the day was over. Setting both tomes on the table in front of me, I flipped open the covers to see what I had picked: The Wealth of Nations by Adam Smith and Das Kapital by Karl Marx.

It was probably one of the longest afternoons of my life. I poured over each paragraph, each word, measuring the arguments individualy and against each other. I read the biography’s of the authors in the back of the books, to understand their histories and biases. The Wealth of Nations wasn’t much of a read- I had gotten more or less the same philosophy from The Girl Who Owned a City, but Marx- Marx was enthralling. Whatever preconceptions I had about Communism, whatever images of Stalin’s Russia and dark police states, faded away. Here, I thought, was an actual solution to the problem- which I realized was property and the class system. While I had been becoming a leftist for years, it was on that day I became a Communist.

Naturally my family wasn’t exactly thrilled when I told them, but at the time I believe they thought I would grow out of it. As Otto von Bismarck once said, “Anyone who isn’t a Communist before eighteen has no heart, anyone who is a Communist after eighteen has no mind.” Whenever I told people I was a Communist I got the same condescending nod, the knowing smile, and obnoxious comment “You’ll change your mind when you’re older…”.

Obviously that hasn’t happened.


The Many Faces of Communism

Like Capitalism, Communism is not a single political, socio-economic system but a term used to denote any number of systems based around the abolition of private property and the establishment of a democratic, classless system. Listed below are some of the more major forms of Communism.

Classical Communism/Marxism

A common misconception about Communism is that it was created by Karl Marx. In reality, however, the concept of Communism existed before Marx’s time and it was a young Karl Marx who became Communist, rather than Karl Marx founding Communism. Nevertheless, Marx did for Communism what Adam Smith did for Capitalism. Marx, by writing the first authoritive Communist works (particularly The Communist Manifesto) will be forever credited with establishing the basic principles of Communism (also called Marxism). The fundamentals of Communism, as discussed in previous posts, is that the working class, after ages of exploitation by the upper classes, will revolt and establish a new world order in which all property is shared, the concepts of royalty and nobility are abolished and democracy is instated, and the entire class system is destroyed in place of a single, working class. While this might appear more or less straightforward, the exact details of the Communist society were never stated by Marx, and as a result, many have built off of Classical Communism and combined it with other political and economic theories.

Christian Communism

Perhaps the earliest known Communist society was the primitive Christian Church. According to early records and the Christian bible, the Christian community (though technically the word “Christian” had not yet been created) shared all property and had a government specially created to facilitate the distribution of property. As Christianity grew and became more institutionalized, Christian Communism died out and was not revived until the early 1600s, when religious separatists began colonizing America (the most famous of these groups to instate Christian Communism was the Plymouth colony). Again, as Christianity became more established in the New World and as more and more settlers arrived, Christian Communism withered away again (though some groups, such as the Amish and Hutterites, have kept it alive in certain parts of America). Aside from a brief period in the 1700s when many Catholic Missions cooperated with the local Native American population as isolated Communist societies, the actual practice of Communism has died out among most Christian sects- partly because of the spread of Capitalism and partly because of the religious persecution instated by the Soviet Union, China, and North Korea (motivated by Marx’s rather disparaging attitude towards religion). Nevertheless, many Christians have combined Christianity and Marxism, stating Marx’s anti-religious comments were the result of corruption within the church at the time. Indeed, in many parts of the world Christianity and Marxism have been combined as the basis for anti-Capitalist revolution (take the Palestinian PFLP, or the Catholic “Liberation Theology” for example).

Leninism (Bolshevism)

Leninism is the political/socio-economic plan that was in the process of being instated in post-revolutionary Russia. Pioneered by the revolutionary leader Vladimir Lenin, Leninism (sometimes called “Bolshevism” after Lenin’s party) was more or less the same as Classical Marxism with a few added modifications. Firstly, Leninism holds that in order to effectively redistribute property and manage the national workforce, a strong centralized (federal) government was required. Secondly, Leninism focused on industrialism, factory workers, and production- attempting to make industry the backbone of the Communist society (though it should be noted that some hold that the Leninist focus on factory work was a result of Russia’s involvement in WWI, not ideology).


While most Communists hold that Mao Zedong was nothing more than a dictator and a narcissistic megalomaniac who used Communism as a Trojan horse to seize control of China, there are a number of those who believe that before Mao came to power he was a genuine believer in Communism. Using Mao’s early actions and teachings, “Maoism” has been developed as a Communist philosophy acting almost as a counter-balance to Leninism. Unlike Leninism, Maoism demands a strong provincial (state, local) government rather than a massive central power. Also, Maoism puts emphasis on peasants, farmers, and agriculture as the foundation of a Communist society (as opposed to the Leninist focus on industry).


Created by Leon Trotsky after his exile from Russia by Joseph Stalin, Trotskyism is what one might call “the left wing of Communism”. Trotskyism focuses on the revolutionary aspect of Communism. While most other schools of Communism believe that the revolution must occur before the establishment of the Communist society, Trotskyism holds that a Communist society and the revolution will be happen almost simultaneously. Trotskyism is also perhaps the most anarchic form of Communism, focusing heavily on localized government and state/provincial rights (extremely similar to the Jeffersonian of the early US). Another major aspect of Trotskyite Communism is the belief in circular-revolution, the concept (originating in ancient China as the “Mandate of Heaven”) essentially states that all governments- including Communist governments- will become inevitably corrupt over time, therefore it is not the right but the obligation of the public to revolt and instate a new government each time this happens (a principal also found in The Declaration of Independence).


Established by Rosa Luxemburg, this form of Communism is perhaps the middle-ground between Leninism and Maoism. Lexemburgism focuses on the importance of ensuring Democracy, and calls for a balance between local and centralized power. Luxemburgism also calls for populism and general abolition of political parties (extremely similar to the philosophy of George Washington and- with the exception of the call for the balance between federalism and provincialism- Andrew Jackson).

Green/Eco/Environmental Communism

Perhaps the youngest form of Communism, Environmental Communism holds that Capitalism is destroying the planet’s ecosystem and devouring its resources and that Communism is the only viable solution. Eco Communism (as it is sometimes also called) focuses on low-consumption levels through shared property, controlled levels of production, and a lack of corporations blamed for damaging the plant. While most Communist contemporary Communist systems espouse some form of ecological protection, Eco Communism differs in that the protection of the environment is the primary goal, rather than establishing a Communist society based on agriculture or religious principles.

Revisionary Communism

The term “Revisionary Communism” does not refer to a specific philosophy or class of Communism but rather an aspect. While Revisionary Communism can be applied to almost any non-Classical Marxist ideology, it is most often used to describe various fringe groups who believe in amending some or all of Marx’s teachings, particularly on the subject of the Proletariat revolution or class system. While technically Communist, these groups are often motivated by the belief that Marx’s revolutionary ideology is too harsh or unnecessary for a Communist society to be implemented.

Pseudo Communism

Technically, this category refers not to Communists but to various groups, individuals, or philosophies claiming to be Communist but in reality functioning as something else. The best example of this would be the post-Leninist Soviet Union, which claimed to be Marxist but in actuality was simply a Socialist dictatorship. “Pseudo Communism” is, of course, a derogatory name most often given to Stalinist and Contemporary-Maoist groups. It is also used by some to mock Revisionary Communism.


Professional Amateurs

The word “amateur” is derived from the Latin word “Amo” meaning “to love”. We use “amateur” to describe someone who is doing something as a hobby or for fun, rather than being paid to do so. An amateur baseball player plays for the fun of it, a professional baseball player plays for a living.

One of the most common arguments against Communism is that by abolishing the class system, money, and private property, people will have no motivation to work hard (or work at all) since they have no chance of advancing their position in life. It is claimed that the only reason most people can put with their mindless, soul-crushing jobs is that they are being paid to work. They can then take their money, gradually move up through the ranks of society, and buy material goods that bring them comfort and happiness (though whether material goods actually make us any happier is a debate for another post). If we take all of this away, then why would anyone do anything?

The answer is quite simple: people will do almost anything for the love of doing it.

I’m a writer. I don’t get paid to write, I don’t move up through the ranks of society, I don’t buy things in an attempt to make myself more comfortable of happy. According to Capitalist logic, I shouldn’t be writing since I have no motive- no reason for doing so. Quite simply, this logic is flawed. Yes people will do almost anything for money- after all, the single purpose of Capitalism is money- but there are other motivations. People will do things because they are physically forced to do them (slavery), people will do things out of fear for their wellbeing or the wellbeing of others (extortion, blackmail), and people will do things because they love doing it. Of course, the greatest of these is love- after all, even when enslaved or extorted, people will do the least amount of work possible. When they are doing what they love doing, however, the activity doubles as the end goal. In these cases, they will do as much work as possible.

Take the example of Giotto Di Bondone. Born in the late 1260s in Tuscany, Giotto was a shepherd boy who taught himself to paint. He was not being paid and was not coerced in any way to paint, he painted simply because he enjoyed painting. One might describe him as an “amateur” and while that word today often connotes substandard, Giotto’s paintings were anything but inferior. Indeed, Giotto’s abilities were so impressive that legends spread claiming he could paint a picture of a ewe so realistic that a lamb would confuse it with its actual mother, and that Giotto could draw a perfect circle without the use of any device. In short, Giotto, an uneducated, untrained Tuscan peasant was as a child a better artist than the best-paid painter in Florence (of course, Giotto eventually was paid to paint, but the fact remains that he was a gifted and prolific painter even before he became a professional).

Now this opens up a world of possibilities.

What if we all did jobs according to our talents, rather than our need to pay the bills or desire to become “wealthy” (again, the concept of true wealth will be discussed later)? What if everyone who was skilled at painting, math, cooking, and speaking could become artists, mathematicians, chefs, and orators? If everyone could become what they are talented at (and I’ve yet to find a person who doesn’t enjoy his or her talents) then we would have more work accomplished at a higher quality. It is this that Communism attempts to achieve: “From each according to his abilities, to each according to his needs.”.

Of course, one might argue that Capitalism attempts to achieve this as well, but this is simply not true. Granted, there are a fortunate few who can pay the bills and do what they love, but in reality the cast majority of people aren’t so lucky. Thousands- no, millions– of would be inventors, mechanics, actors, politicians, farmers, athletes, cooks, designers, musicians, programmers, and composers never get to be anything more than day-laborers, waiters, drug dealers, prostitutes, and street-sweepers. Is it because they didn’t try hard enough? Possibly, there is a handful who are, quite simply, lazy. But to state that the millions of poor, the hungry, and homeless are the way they are out of choice is ridiculous. Most never had the money to pay for a decent education, preventing them from ever rising out of the gutter. Others are simply held back by bills and debt. Still others are simply unlucky, some unforgiving disaster reducing them to taking whatever work is available. In the Capitalist world, it takes every ounce of energy to keep your head above water, let alone find a job doing what you love to do.

Of course, that doesn’t stop us from trying. Some attempt to struggle through Capitalism to achieve their dream job, others turn their talents into hobbies, instead of careers, and still others- such as myself- attempt to bring about a system based on people doing what they love. The astronomer Galileo once commented that he did not “…believe the same God that would endow us with senses, reason, and intellect has intended us to forgoe their use…”. Like Galileo, I do not believe that humans, gifted with the talents to compose a beautiful symphony or sing like angels, are meant to push aside their skills to make room for their careers. Instead, let as all be professional amateurs.


Law and Disorder

We live in a world where almost anything can be bought. Paper clips, houses, pets, jets, guns, music, bottled water, sports teams, and so on. The so-called “Free Market” has made anything and everything available for those willing or capable of paying.

Justice included.

In the modern justice system, if a person is charged with a crime, he has the right to a lawyer to defend him. At first glance, this might appear to be a perfect system. Every person is entitled to a speedy trial in which he may face his accusers and employ a lawyer to convince a jury of the defendant’s peers that the defendant is innocent of the charges brought against him.

In reality, justice isn’t quite as blind as that. Equality before the law doesn’t mix well with Capitalist society.

When a person from a lower class is accused of committing a crime (armed burglary, let’s say), the defendant is at an immediate disadvantage whether or not he actually committed the crime. The prosecution may immediately link the defendant with a motive- after all, it’s easier to accuse a hungry man of stealing apples than a man who’s just eaten a meal. The poorer the accused person is, the stronger the case is against him. Equality before the law on exists if there’s equality in the bank accounts.

And the injustices of the legal system don’t end there.

According to the Miranda rights, has “…The right to an attorney present during questioning. If you cannot afford an attorney, one will be appointed for you…”. Now this would appear to solve any issues created by the economic gap between prosecutors and defendant. Everyone gets a lawyer regardless of social standing.

If attorneys were a mere commodity, then yes, this would solve the problem. In actuality, lawyers are human beings (contrary to the ocean of jokes about them being hell-spawned demons and leeches). Some lawyers are, quite simply, better than others. A criminal defense laywer that studied at Harvard will be better educated, more skilled, and infinitely more expensive to hire than a lawyer that graduated from some local law school. If a lower-class citizen is charged with a crime, he will not only have a “motive” due to his lack of money, but also only an average or even sub-average lawyer. On the other hand, a wealthy person can afford an entire team of the best and brightest lawyers available. In short, the same jury that would convict a poor person of one crime might easily find a wealthy person innocent on the same charge. In addition to this, the wealthy person may appeal and, if re-tried, will still be able to afford his army of Ivy League lawyers. Should a poorer person appeal and be re-tried, it’s likely that he won’t be able to afford the same quality of attorney he hired for his original case. In short, if a person is too poor, he could be convicted of a crime he didn’t commit. If a person is wealthy, he could be found not guilty of a crime he did. In the Capitalist world, innocence is a commodity that can be purchased for enough cash. There’s never a guarantee that the innocent will walk free and that the guilty will be punished according to their crimes.

Where’s the justice in that?


Marx and History

If one were to read the works of Marx, or indeed, any major Communist writer, one would find that large portions of the publications are dedicated to criticizing (or often, lambasting) Capitalism and Capitalists. Even this blog has almost as many anti-Capitalist arguments as it does pro-Communist. This of course leads to issues with the Communist image- Marxists are often perceived as self-righteous, angry, and destructive malcontents bent on ripping apart the fabric of society. Perhaps on some level this is true, however, there is a simple and often overlooked factor that contributes to all this: Marx’s theory of history.

In his works, Marx describes his theory as “Historical Materialism”. Now the term “materialism” is often misinterpreted (particularly by members of the religious community) to mean atheistic, worldly, and Darwinist. As I’ve said, this is a misinterpretation. In this case, “materialism” merely means “pertaining to resources” including capital (money), land, and most importantly, people. While Marx’s description of his theory is more than slightly complex and long winded, it can be broken down and simplified.

According to Marx’s theory, the history of the world is shaped by economics and politics, the pair of which are- as Marx claims- inseparably linked. Humanity once lived in a state where the elite- the aristocracy, nobility, and royalty- controlled their nations and the wealth of their nations. The middle class is almost nonexistent and the remainder of society not fortunate enough to be born to the elite are slaves or feudal serfs and peasants. Eventually, as kingdoms become less warlike and more permanently established, merchants, bankers, etc. will be created, resulting in the middle-class or as Marx called it, the “Bourgeoisie”.

As time progresses, the public will become increasingly dissatisfied with the system of monarchy and aristocracy and revolt, creating a democracy. While the elite class will still exist, due to the fewness of their numbers, the political power they once wielded will be limited, and the wealthy and numerous Bourgeoisie will dominate society. In this new society it is not claims to divine heritage or noble blood that count as power but money. The Bourgeoisie will compete viciously with each other in the attempt to gain as much money as possible, and in the process the proletariat (working class) will be used and exploited by the upper-classes. The proletariat themselves living in a state of “wage-slavery”, bound to work for whatever pay is available in order to survive.

After so long, the proletariat will be unable to take any more exploitation and violently revolt- toppling the class system and establishing a single-class society where all wealth and resources are shared equally: Socialism. The state- which controls the public- will wither away and be replaced with a system of government where the public controls the state. Marx defines this state of egalitarianism, public property, and democracy as “Communism”. Marx states that when Communism is achieved Historical Materialism ends (at least for those living in the Communist system).

So what’s that have to do with anything? How is any of this relevant to why Communists always rant against Capitalism? As we can see from Marx’s view of history, Communism is meant to be the correction of Capitalism. Communism isn’t meant to be a form of government more comfortable or efficient than Capitalism- it’s the replacement of Capitalism. According to Marx and his view of history, Communism is the completion of Historical materialism- as inevitable as the change of the tides or the rotation of the earth. The reason Capitalism is constantly railed against by Communists is because, according to Marxist philosophy, Capitalism is a wall that needs to be knocked down before a door can be put in. Capitalism must be removed in order to be replaced with Communism.

“But what about the flaws in Marx’s reasoning?” one might ask, “The Chinese and Cuban people revolted and yet neither of these Communist countries have had the governments wither away or the class systems disappear.” In answer to that, one must remember that neither of these countries are Communist but rather semi-Socialist dictatorships. “If they’re Socialist, then shouldn’t they be on the brink of Communism?” Not at all. One must also remember that the definition of “Socialism” has changed since Marx’s time. Marx used the word to describe the abolition of private property in favor of public property- today the word “Socialism” refers to an economic system where property is largely controlled by the state, rather than individuals or the public. One might also argue that Marx’s theory of history is flawed due to the existence of various tribal societies that have shared property and no class system. Now this is undeniable- across the globe there are people groups that live without private property or the class system however one must keep in mind that these are societies are not democracies. Granted, many are ruled by general consensus however without a voting system, consensus does not equate democracy. A neighborhood might generally agree to regularly cut their lawns, but this doesn’t make that neighborhood a democracy. “That’s all well and good,” one might state, “but Marx’s predictions still haven’t come true. Capitalism has been in the US for well over two centuries now and there hasn’t been any revolt, any collapse in society!”. This is absolutely correct, though by no fault of Marx. In Marx’s time, each country had it’s own social strata- there was the French elite class, the French Bourgeoisie, and the French Proletariat, the English elite class, the English Bourgeoisie, and so on. Marx predicted that the Proletariat would rise up and overthrow the classes above. The reason this hasn’t happened is because of a sudden shift in the class system. Due to globalization, countries and their economies are no longer independent of each other. What affects the middle-class in France will affect the middle-class in England, Germany, Russia and so on (to varying degrees, according to what the event is and how related the countries are economically, culturally, and politically). With this sudden merge of the nations of the world, classes have merged as well, creating the same three-class system only on an international level. Yes, each country has a working class, but in general the majority of actual mining, fishing, forestry, agriculture, and manufacturing is done by workers in the third world. France no longer looks to the French Proletariat for utensils but to China. England doesn’t hire English miners to gather coltan but to Congolese workers. When an American buys a t-shirt, chances are that the cotton it’s made of was grown in Syria and manufactured in Taiwan. In short, as a result of internationalization, there is an international proletariat (primarily the third world), an international Bourgeoisie (such countries as Bulgaria, Mexico, Estonia, Ireland, etc.), and an international elite-class (Japan, Switzerland, Monaco, Kuwait, etc.). Yes, the “Proletariat” of the US aren’t likely to revolt, but that is because on a global level, the American proletariat are wealthy. Even the poorest person in America, England, or Denmark is well-off compared to the average Sudanese person. Does the class system still exist as Marx knew it? No. Does that make Marx incorrect? Not at all. Marx stated that the proletariat would, once conditions became poor enough, revolt against upper classes. This statement works whether you apply it to 1840s England or the contemporary third world. Does this mean that the third world will eventually invade the Bourgeoisie and elite countries? No, but if the publics of these countries were to seize control of their governments, declare their national debts nil, null, and void, and throw out all foreign industry (as Castro did to the US owned sugar companies in Cuba) then the rest of the world would be thrown into chaos. With the formerly indigent countries no longer willing to work in the fields, mines, or the sweatshops, the rest of the world would have to look to the Bourgeoisie countries to become the new proletariat, started the revolutionary cycle all over again until the global class system disappears and Communism encompasses the globe.

Does this mark the end of history? The beginnings of a global, one-government society where crime, hunger, and war have been eliminated? The answer is a resounding no. Marx claims that this will be the end of Historical Materialism– history as affected by wealth and the class system. History- the unbroken chain of events from the beginning of time to the end of it- marches inexorably on.