Posts Tagged ‘Classism

02
Feb
11

A Bit More on Egypt

That last post was a little short, so I thought I might do a Q&A style post to give the basics of my and (in general) the Marxist position.

 

Firstly, there’s the question of revolution. This is a popular uprising, but no one is waving red flags, calling for the redistribution of land, and the adoption of the Communist system of government. Why do Marxists (and the rest of the left) support what’s going on in Egypt?

Well, perhaps it’s best encapsulated in the official statement of the Socialist Party USA on the events in Tunisia, stating “The International Commission of the Socialist Party USA salutes the people of Tunisia in this important step toward liberation.”. While it’s a comment about Tunisia, not Egypt, (you can read the full statement here) the key word is “Step”. While an overnight revolution in which the state, private property, and the class system are destroyed would be great, any step in the right direction isn’t something to be dismissed. The Egyptian public are taking their destinies into their own hands and actively obliterating a regime that has oppressed them for the past three decades.

 

Secondly, there’s the issue of what happens after the uprisings have been completed. After Mubarak, what then?

We’re hoping that the Egyptian public will not let this opportunity for democracy (as much as democracy as anyone can have with Capitalism alongside it) be stolen by another dictator (as Stalin did with the Russian revolution) or have it sabotaged by outside forces (as the US has done on numerous occasions in South and Central America). We hope that Egyptian people will realize that dictators are not the only form of oppression, and take the battle to the evils of neo-colonialism, Capitalism, classism, globalization, and exploitation.

 

Thirdly, there’s the issue of revolution not simply in politics but also in culture and social structure. What should we be looking for?

These revolts have demonstrated just how much power the public wields when united. Hopefully, an aftereffect of the events in Egypt will create an even stronger sense of community and public duty. In addition, the end of the regime’s power may also bring about an end to the state-censorship of media and the arts, allowing for a greater, more free dialogue in politics, music and the arts, and social issues.

 

In short, I join with the Socialist Party in saluting the Egyptian people’s struggle and hope for their continued success.

 

Viva la revolucion.

16
Jan
11

Capitalism and Race

In an older post, I attempted to demonstrate how Capitalism spawns bigotry in terms of both class and race. For this post, I thought I might expound a bit on the latter issue.

 

First, a disclaimer. Capitalism is not inherently racist. It is exploitative, enslaving, and oppressive, but it is not inherently racist.

The key word here is inherently. While there’s nothing about in the tenets of Capitalism that embraces racism (just the opposite- Capitalism doesn’t care much who it exploits), the Capitalist system, once put into practice, adopts the bigotry of the Capitalists. Allow me to clarify.

 

Capitalism produces social classes, the rich, the middle class, and the poor and working class. The rich, often dubbed “the elite” or “the ruling class” by Communists, control society through politics, industry, disproportionate wealth and property, and so on. Now despite the growing multiculturalism we’re seeing across the globe, the ruling classes of various countries still tend be primarily from a single race or ethnicity. Look at America where, despite one of the highest levels of racial and cultural diversity, the upper and middle class remain almost entirely white and Protestant Christian. Now while there’s nothing racist about being white or Christian (though there’s been plenty of racism from whites and Christians), the problem is with human nature. We crave familiarity and are terrified of the strange or unknown. As a result the middle and upper-classes attempt, both consciously and unconsciously, to keep things the way they’ve always been, which often leads to cultural and racial tension.

 

For example, a couple years ago I was in a debate with a woman about the institution of English as the official language of the United States. She was decrying having to “press 1 for English, 2 for Spanish”, and the dire implications of having streets signs and forms written bilingually (though exactly what dire implications would arise she never did enumerate upon). Now as I talked with this woman, it became evident that she was not a racist. She did not believe that her ethnicity was in any way superior to anyone else’s. yet she passionately argued that immigrants must “learn English”. In short, she wasn’t afraid of racial mixing or other people groups, she was afraid of change and the unknown.

 

When you break it down into it’s most basic components, the race/class issue functions like this: the haves are race/ethnic group A, the have-nots are races/ethnic groups B, C, D, and so on. Those in power are race/ethnic group A, the powerless are races/ethnic groups B, C, D, etc. Again, the system is not inherently racist, however, the system almost always becomes racist. The ruling class becomes the ruling race- the lack of diversity spawns an atmosphere of xenophobia at best and blatant, unapologetic bigotry at worst. On the opposite end of the spectrum, resentment (understandably) foments. Again I have to state, even with a system that isn’t inherently racist and people who are, individually open-minded, any social structure that divides us up or separates us from each other will ultimately create racism.

23
Dec
10

A Few Thoughts On The Homeless

Despite being largely a mire of polemic and melodramatic prophecies about an impending Republican police state, the liberal, progressive site AlterNet does occasionally produce some good articles. I just recently found one about new legislation passed in San Fransisco targeting the homeless.

The article’s been linked here.

Now it reminded me of a lecture activist Shane Claiborne gave at my college- he discussed an occurrence in Philadelphia when a similar law was enacting, unfairly targeting the homeless. Indeed, we can probably all think of some time when we’ve heard about something like this.

Now of course such laws are never called “anti-homeless” or anything along those lines and more often than not are simply disguised as anti-loitering laws. The reality, unfortunately, is that law enforcement may be selective about who they fine for “loitering” or “obstructing” the sidewalks or “panhandling”. Is a man in a business suit, asking you for some spare change, just as likely as an unkempt man wearing four jackets? Is a woman in high-heels just as likely to be told to “move along” as a woman with plastic-bags taped to her feet? I think not. Nevertheless, legislation is constantly being introduced for the specific purpose of persecuting the homeless, ranging to anything from fines (exactly how fining the poorest of the poor is supposed to work I can’t say) to imprisonment (as if living in abject poverty wasn’t punish in and of itself).

 

Why? Why are we so bent on attacking the most broken members of society?

 

Perhaps the reason we so despise the homeless is because we’re afraid of them and what they represent. They’re the products of our manipulative and exploitative social system, and a grim reminder that any of us could have the same fate. The homeless don’t respect the illusions of total prosperity we insulate ourselves with. When we categorize our worlds into neat areas and neighborhood based on class, the rich and middle class can live warm, fuzzy lives of blissful ignorance until some unruly schizophrenic shuffles down the sidewalk clutching a battered backpack and muttering something about George Lucas stealing his thoughts. Then the homeless person turns into a stark, in-your-face reminder of poverty, disease, and pain. I’d go even so far as to say that the homeless are dark reflections of our own lives- that we’re not all that different from the homeless. A friend once sent me a comedy routine in which the speaker says “We’re not supposed to give money to the homeless because they’re just gonna spend it on drugs and alcohol. But wait- that’s what I’m gonna spend it on…”. What’s the real difference between a homeless person living in a cardboard box downing cheap booze and a billionaire living in a mansion drowning his sorrows in rare wine?

 

So what’s the solution?

 

Going back to the comedian I referenced just a minute ago, his routine went on to recount “He [the guy a homeless person had asked for money from] said ‘Why don’t you get a job, you bum?’ People always say that to homeless guys- ‘Get a job!’ like it’s always that easy. This homeless guy was wearing his underwear outside his pants. I’m guessing his resume aint all up-to-date. I’m predicting some problems during the interview process…”. Clearly the problem isn’t going to be solved by simply telling the homeless to get jobs and houses and integrate into society. Besides, more often than not it’s society that’s responsible for the creation of the homeless in the first place- these people don’t simply materialize. You take a person, throw him into a Capitalist world where he has to face-off against his peers for jobs and opportunities, there’s a chance he might not make it. Is there really any point in taking the homeless and forcing them back into a world that will either chew them up and spit them back out or cause them to displace others? It’s our way of living as a whole- competition instead of cooperation.

 

And in the meanwhile, how should we treat the homeless? They aren’t where they are because of laziness or choice, and they aren’t animals without need for human compassion and help. We need to resist the temptation to separate ourselves from them or bring in laws to harass the homeless into inconveniencing someone else’s city. Who knows if luck will turn and you or I will end up in the same position as them?

09
Jul
10

The Communist World

A few years ago, I was attempting to obtain a permit at a government organization that will not be named here, and after waiting in line for a good hour and a half I finally got my turn to take the test required. As I entered the testing room I was informed that I could have circumvented this entire process by mailing this office some paperwork earlier in the year. Now before I had the chance to inform the low-level civil servant in charge of the testing that I had been traveling and unable to send in the paperwork, he snorted and called me ‘stupid’.

Now I generally dislike being called that, but I had just waited in line for an hour and a half and all I wanted was to take the test and be done with it- chewing the guy out wouldn’t have gotten me out of there any faster. But more importantly than all that, I couldn’t help but pity the guy. He was in his late fifties, seriously overweight, in all likelihood suffering from a heart condition, and stuck- day in, day out- processing paperwork in a stuffy, crowded office.

I can’t help but feel that this wasn’t what he had planned on doing with his life.

Sure, there’s the off chance that when his pre-school teacher asked him as a child what he wanted to be when he grew up, he cheerfuly gurgled “I want to be a low-level civil servant doing a dull and repetitive job as I develop health issues while reeking of stale sweat and despair’, but I doubt this is what happened. And I can’t help but think to myself, maybe society could benefit more if this guy only processed paperwork every other Thursday, and spent the rest of the work week doing whatever he’s talented at. Maybe he’s brimming with raw, artistic talent- maybe he could be a concert musician who takes a couple days out of the month to process paperwork. Wouldn’t that be better not only for him but for all of us?

And then I think to myself, what if we applied that to everyone working a repetitive, dull, unskilled job? What if everyone took a turn filing papers, mixing cement, sweeper the streets, stacking boxes, or serving coffee? Wouldn’t thousands- no, millions of people suddenly be freed up to pursue what they were born to do- be it writing or teaching or studying medicine or astronomy or the like? Wouldn’t we be healthier, physically healthier as a society if we all did a share of manual labor? Wouldn’t we have a greater respect for each other if we understood what’s it’s like to scrub a mountain of dirty dishes or pick litter off the sides of the highways? The simple fact of the matter is that with everyone contributing, we would have a happier and more efficient society.

And this is what Communism is- the sharing of menial labor so that everyone can pursue the profession of their choosing. Classism, the separation and segregation of people based on wealth, falls to pieces. The need for an oppressed and exploited working class to support the luxuries of a decadent minority is gone with the creation of this new classless society. This, combined with the abolition of private property, creates a society free from the struggles between the haves and the have-nots- poverty and pointless excess become things of the past. In short- we have Marxism, a society of shared wealth, shared work, and a shared future.

And is it perfect? Of course not. People will always be people- greedy, xenophobic, deceitful, lazy, and irrational. There will always be crime, there will always be war, and there will always be corruption.

But hey- it still beats the system we have now.

06
Jun
10

[Not] Free to Choose

Despite a growing dissatisfaction with Capitalism, there are many who refuse the concept of doing away with the system altogether. Such individuals tend to advocate “happy mediums” between free market Capitalism and state regulation. For example, the 2009 documentary Food, Inc. attempted to expose issues within the American food industry. While the film was highly critical of the some major food corporations in the US and the general way the industry is set up, the film advocated not the abolition of the Capitalist system that has allowed the situation to come to be, but rather the idea that through selective consumption, the food industry will be forced to alter its practices and products. For example, in this new system, one would choose to buy only “green” products, showing corporations that (1) the consumers will no longer buy ecologically harmful products and (2) there’s a profit to be made by selling eco-friendly merchandise.

It’s a painfully flawed system.

First, we must recognize the central role profits play. A product that is eco-friendly, made well, and made by laborers who are being paid decent wages is going to be substantially more expensive than a product that is made with no regard to the environment, the health/well-being of the consumer, and made by sweatshop workers. Products that have the qualities of the former are either too expensive to be profitable (enough) for the corporations producing them or too expensive to be purchasable by the majority of consumers. While there is some degree of public choice involved, overwhelmingly other factors such as the poverty of the consumers make this system impossible to realize.

Second, we must understand that Capitalism is in no way, shape, or form a democratic system. A while back, I had a conversation about Capitalism’s displacement (and to a degree, eradication) of local cultures. The person arguing with me made that claim that if the people of a country didn’t want McDonalds springing up across their nation, they would have only to stop eating there and the McDonalds, seeing no profit, would withdraw. The issue with this is that even if 95% of a population is against there being a product sold, if the remaining 5% buys enough to allow the company to make a profit, they will keep selling.

To recap the situation, product A is bad but cheap, product B is good but expensive, you will probably only be able to afford product A, and even if you manage to purchase product B, your ability to purchase other good products like B will be reduced because B is still expensive. But if you were somehow to rally the public and declare a boycott of product A, the fact that you’ve managed to get 75% of the populace to stop buying A doesn’t mean that A will cease to be a source of revenue. Short of getting a universal ban on product A, there’s not a whole lot you can do.

Now don’t misunderstand this post- I’m not arguing that because you don’t have much choice, you should capitulate to unethical business practices. On the contrary, out of principal, when it is your choice, you ought to spend money on the eco-friendly, fair-trade products rather than harmful or slave-labor products. I’m merely showing that Capitalism cannot be controlled by popular choice. Capitalism cannot be moderated so long as it remains based entirely on the acquisition of capital– and any change to this- the most fundamental aspect of Capitalism- would be an abolition of the Capitalist system altogether.

If you’re not free to choose within Capitalism, maybe you ought to considering choosing something other than Capitalism.

25
Apr
10

Continued BNP Fascism

Linked here is a BBC article describing the BNP’s (British Nationalist Party) continued campaign against immigration. Like most Fascist and nationalist organizations, the BNP is attempting to gain public support through the vilification of a certain group (in this case, immigrants) and the propagation and proliferation of lies about how this group will upset the status quo (a popular BNP claim is that immigrants will somehow destroy British identity and culture). Now it would be remiss of us to immediately discount every theory a Capitalist or Fascist organization brings forward, so let us examine some of the positions held by the BNP.

Major BNP Positions (as stated in the BBC’s “At-a-glance: BNP general election manifesto):

Economics:

Cut public spending on immigration, asylum, EU membership and foreign aid, which the BNP claim accounts for more than £40bn.

Perhaps the only understandable point the BNP has here is its reluctance to be part of the EU. If group doesn’t feel that it is being adequately represented, there’s no reason it should be forced to participate. It’s there, however, that understanding ends. For an immensely wealthy and powerful first world country to wish to cut spending on immigration, asylum, and foreign to less fortunate countries is twisted and unjust- especially considering that many of these countries were once brutally colonized by the British.

Crime and Immigration:

Halt immigration – in particular from Muslim countries – and deport illegal immigrants. Allow legally settled and law-abiding minorities to remain but review citizenship grants awarded since 1997.

Again we have the issues of discrimination and bigotry. The BNP would have an end to immigration despite the fact that many of the countries immigrants originate from were once conquered, colonized, and exploited for centuries. The fact that immigrants are now streaming into the UK in search of better lives isn’t merely a natural phenomena, it’s poetic justice.

Deport foreigners convicted of crimes in Britain, regardless of immigration status, ban the burka and building of mosques. Deport radical Islamist preachers.

It is perhaps here that the Fascist reality of the BNP is most evident. Regulating a specific religion or community (in this case, Islam and the immigrant/Muslim community) Fascists attempt to maintain the traditional social order and status quot.

Review the Police and Criminal Evidence Act to remove unnecessary bureaucracy from police duties.

While there’s nothing wrong with wanting to remove unnecessary bureaucracy, keeping the BNP’s other political stances in mind, one can’t but help be suspicious of this proposal. Fascist and authoritarian regimes can only remain in power with an extensive police force- there’s a fine line between removing bureaucracy and removing accountability.


Social Aspects:

“British concepts” of civility and courteousness to be taught in schools, along with British history and English, Irish, Scots and Welsh culture and tradition.

Ah, what counts as a “British concept”? Do naturalized immigrants influence at all what counts as a cultural concept? Would this be the contemporary concept, or an earlier one? Should it even be the government’s role civility and courteousness?

Free university education to students who have completed community service.

This actually doesn’t sound like such a bad idea- depending on what the BNP defines as “community service”. Are we talking about a month of picking up litter from the sides of roads or years of backbreaking labor poor and proletariat youth will have to undergo as a result of being unable to afford university? Either way, considering the BNP’s other policies, it probably isn’t worth it.


Healthcare:

Cut waiting times and service difficulties by relieving immigration burden upon the NHS.

Last time I checked, a sick Anglo-Saxon’s life isn’t any more valuable than a sick Central Asian’s. The Hippocratic oath doesn’t have limits on race and nationality.


Politics:

Bill of Rights guaranteeing basic civil liberties, repeal 1998 Human Rights Act and withdraw from the European Convention on Human Rights.

Considering the attitudes of the BNP, you probably shouldn’t look forward to their concept of “basic civil liberties”.

Other Aspects:

Ensure National Lottery funding spent on projects enhancing British culture. Introduce formal bank holidays marking patron saints days of all UK nations.

Again, since culture is always in a state of flux, proposals that the government should be responsible for instituting a set, state culture seems dictatorial. As far as banks go, I’m sure the workers wouldn’t mind the days off but why should those days mark some saints? What’s that saying about non-Christian religions in Britain?

Please note that in the interests of space, I have not published every position held by the BNP. I do seriously recommend that you study their full list of proposals and positions or even visit their website. Know your enemy.

03
Apr
10

Live Long and Prosper?

If you were to look up “Communism” in a philosophy book, you’d probably find it under a section dealing with “Materialism”. The problem with this is that the popular meaning of the word “Materialism” has changed radically over the years. In terms of philosophy, the original meaning of “Materialism” was a category of philosophies primarily concerned with the concepts of property and their effects on human society/history. If I were, however, to use the term “Materialist” today, it would commonly be assumed that I was referring to the idea that the end goal of life is to accumulate wealth (radical hedonism, essentially). This is a recurring problem with many terms connected to Communism- in Marx’s day, “Socialism” meant a society embracing shared property and rejecting the class system, today we use it to refer to a politico-economic system where the majority of property is owned and managed by a massive government- but perhaps that’s off topic.

The issue with trying to categorize Communism in philosophy is that Marx was rather critical of philosophy as a whole. He asserted that analyzing the world should not be an end but merely a means to bring about change and advancement (“Philosophers have merely interpreted the world. The point, however, is to change it!” -Karl Marx, “Theses on Feuerbach”). While Communism definitely does offer a socio-politico-economic perspective, to claim that Communism is an all-out philosophy wouldn’t be quite correct. While most philosophies make some basic assumptions about the purpose of life (hedonism, as much pleasure as possible; Socratic philosophy, preparing for death;  aesthetic realism, finding harmony in life; the list goes on and on), Communism on the other hand functions more like a scientific theory than a code of ethics or an understanding of existence (indeed, one of the reason people find Marx so hard to read is the fact that he treats economics almost like a branch of physics). Don’t misunderstand me- Marx did have convictions. He saw the exploitation of the proletariat as the principal factor in the toppling of Capitalism and the class system and believed that the toppling of the Capitalism and the class system would propagate justice and equality. It’s like a scientist discovering that running electricity through a gas filled bulb not only creates light but it is his moral imperative to run electricity through a gas filled bulb and create light. As a result of all this, you’ll find no single, coherent Communist philosophy but rather a number of philosophies espousing Communist political theory. On one side you have philanthropic, altruistic humanist communists who have become Communist out of love for their fellow man. On the other side you have cynical and bitter antisocial communists who have become Communist out of a belief in morality rather than man (the author falls into this category). And between these two extremes you’ll find any number of other philosophies- religious Communism, green Communism, Anarcho-Communism, etc. If there’s a mainstream philosophy out there, you’d be safe to bet that there’s a Communist version of it (baring, perhaps, Ayn Rand-style Objectivism).

Now one might argue that the exact same rules apply to Capitalism. “Capitalism is a socio-economic theory too. You can hold any philosophy or worldview and still be a Capitalist!”.

Now this is partly true. You can indeed be a Capitalist and hold the purpose in life to protect and preserve the earth and all its natural wonders. The problem is that if you also accept Capitalism, you have to maintain that it is perfectly legal (and indeed, a basic human right) to purchase a mountain, to prevent anyone else from walking on it, and if the owner so chooses, to blow it to pieces.

“Alright, so Environmentalism and Capitalism don’t mesh so well- but there’s still a ton of other philosophies out there.”

Absolutely, and they too don’t seem to mesh well with Capitalism. If you hold the purpose of life is to live honestly and decently, then you’re presented with a number of challenges (the primary of which is that in Capitalism, the highest profits come from underpaying and overworking your employees and overpricing your products- not exactly honest or decent, is it?). If you declare that the end goal in life is to live long and prosper and see your family happy and secure then you have to deal with the fact that this is the wish of not only you but a large percent of humanity and since in Capitalism there’s only so much room at the top you’ll have to viciously compete with your neighbors for this lifestyle (unless you’re born into it, in which case you just have to worry about the huddled masses eying your house and pool. Even if you believe that the sole purpose of live is to live in decadence and luxury, you have to contend with the very definitions of the words. Do two houses in Monaco count as decadence and luxury, or should you get a yacht as well (or more importantly, will you be any more happy and fulfilled with the yacht than you are now?).

So essentially, no matter what your philosophy is, it has to be accepted that in all likelihood, you’d be able to pursue it better in a society free from Capitalism. You want peace and happiness for your family? Maybe you should opt for a system where a starving homeless man is going to gun down your wife/husband for her/his necklace/wallet. You want to be able to do whatever you love doing? Maybe you should opt for a system where you aren’t forced to take whatever job pays the bills, no matter how painful or bland. You want to be able learn everything there is to know about a subject? Maybe you should opt for a system where education is a high-priced commodity available only to some.

Maybe you should opt for Communism.

15
Mar
10

The Frontline

Since the beginnings of civilization (if this oppressive class-system society can be called “civilized”) the poor and working class have been pushed to the front lines of every battle and conflict. In ancient Greece, soldiers were expected to procure their own armor and weapons- resulting in the wealthy being able to procure decent armor and weapons for themselves while the poor had (at best) worn-out leather armor and homemade weapons. As you can doubtlessly imagine, casualty rates among the poorer members of the vying forces tended to be much greater than those among the wealthy.

Now obviously things today have changed since ancient times. We have the resources to maintain a trained and (equally) equipped military in times of peace and war. Does this mean inequality between social classes (with regards to war and the armed forces) has been wiped out? Of course not!

Now imagine, if you will, that you are a military recruiter. It is your job and your duty to convince members of society to join your army and kill for (or be killed for, as the case may be) their country. Now who would you target? The wealthy corporation owner? Of course not. He’s living in luxury- what motivation would he have to take up an austere and dangerous military life? How about the professional middle-class woman? No way. She’s got two kids and a steady job- even the most jingoistic patriot would be reluctant to leave that behind. Perhaps an eighteen year-old from a bourgeois background? Yeah right. You really expect this guy who’s looking at colleges to go out and potentially die? It’d have to be a seriously dire situation before that happens.

How about working class youths fresh out of high school with no way to pay for college, little or no chance at a decent job, and no future?

Jackpot.

So you approach these disenfranchised, poorly-educated, and more than likely desperate youths and offer them a way out of crime-and-poverty. “Education, dignity, power, and the respect and gratitude of the nation- all this can be yours (oh, and there’s a pretty high chance that you’ll be killed or maimed or develop a mental condition as a result of you killing/maiming your fellow man- but we don’t like to talk about that)”.

There’s a catch to everything.

And so the ranks are swelled by the poor fighting in wars they don’t probably don’t understand or have a stake in. It’s really the ultimate con game. The poor line up to die for their country when their countries have done nothing for them. Just look at the Vietnam War. Martin Luther King Jr. was an outspoken critic of the Vietnam War, not only because it was opposed to his pacifist ideals but also because he saw war as a diversion of funds that ought to be used to aid the poor (claiming “A nation that continues… to spend more money on military defense than on programs of social uplift is approaching spiritual death.”). It’s just the unbelievable injustice of it all. Society is built on the backs of the poor. The proletariat sweep the streets, clean the gutters, build our houses and buildings, pave our roads, manufacture our products and produce the raw materials that our nations run on and in addition to all this they die for whatever cause the government deems justified. And for the poor and working class who do not go to war- what’s their lot? Why, it’s their “patriotic duty” to tighten their belts, buckle down, and make sacrifices for the war effort. Overtime at the munitions factory. What’s that? You’re arm got caught in the belt and you desperately need surgery? Sorry- you’re just some working class zero, you can’t afford insurance. Government healthcare? If they hadn’t diverted all the funds to help our brave boys on the western/eastern/southern/northern/ front it’d be no problem. You’re out of work now and the cost of living is going up? If you were middle-class you wouldn’t be feeling the pinch as much, would you? Maybe you should’ve thought about being born into a wealthier family!

You get the point.

And this is where you’ll witness a seeming hypocrisy among us Communists. On one hand, we’re screaming for revolution, the toppling of Fascists, imperialists, and the bourgeois and corporate taskmasters. On the other hand, you’ll probably find Communists at every major anti-war rally going on. Our reply? Our reply is this: We are opposed to war as much as war is opposed to us (for there have been few wars indeed where the workers have had any benefit). For us, there is only one war worth fighting and that war has been going on unceasingly since the immemorial. Our war is against Fascism, against imperialism, and the oppression of the Capitalist system. Let there be no war but class war!

03
Jan
10

Sweet [and Sour] Charity

Let the facts be faced, charity is a futile practice. No matter how much money we donate, the poor seem to just get poorer. No matter how much aid is given to third world countries, no matter how many people volunteer at the local homeless shelters, no difference seems to be made.

It’s not because the right measures aren’t being taken. People aren’t (in general) being fed for a day- most charities and aid organizations attempt to help people help themselves. Impoverished families are taught modern farming techniques and are given poultry and livestock, the homeless are offered shelter and are instructed on how to hold a job. At first glance it would appear that charity is working great. There are, sadly, several factors which most people don’t take into account.

Firstly, there’s the overwhelming logistic issue. On the whole, charity and aid aren’t the foremost thoughts in the minds of those who actually do have excess capital. Give a man five dollars and his first impulse probably isn’t going to be to give that money away to someone else. Once we establish that very few people actually do give to charity on a regular basis, we have to realize that the number of people in wretched, abject poverty is monumentally greater than the number of people donating. For example, imagine that all that’s needed to bring one man out of poverty is a mere hundred dollars. If the average person donates five dollars per month (and that’s a generous estimate) it’ll take either (1) twenty months for enough cash to be raised to help the impoverished man (by which time it may be too late) or (2) twenty donors to help a single person. At this rate (and it’s a generous rate), charity will never help more than a fortunate few.

But of course, this is only if the aid gets to these people at all. Corruption is rife both within aid organizations and in every channel that the aid must pass through. Some estimate that only a quarter of all the money given to charity actually reaches those who need it (again, this is a generous estimate).

But of course, all of this is dwarfed by the third and most critical issue: what’s the point of getting people back on their feet when they’ll just get knocked down again? People don’t choose to be poor, people either become poor or are born poor. This is a world dominated by the principals of Capitalism. Competition is brutal, and those who aren’t quite as strong or smart or deceitful or brutal as others will inevitably find themselves forced to the lower rungs of the social ladder. The children of these people, through absolutely no fault of their own, find themselves born into this hellish existence (to call it “life” would be a gross exaggeration). Now imagine enough money filters through to lift a family out of poverty. What then? We’ve simply placed them back into a glorified game of Monopoly where they’ll either be forced back down or force down someone else. Simply throwing people back into the system responsible for their situation is about as useful as bailing water out of a boat with a gaping hole in the hull. Essentially, the capitalist idea of charity is throwing money at something until it’s covered up. It’s costly and completely unproductive.

Now does this mean that charity and aid are wrong? Absolutely not! Helping one’s fellow man through any means is perhaps one of the noblest things a human can do. The problem isn’t with charity and aid- it’s with the system. Until we mend the hole in the boat’s hull, charity and aid serve only to offer fleeting comfort.

And perhaps that alone is something worthwhile.

12
Dec
09

Classism, Poverty, and Racism

In recent posts, I have been describing how “classism” (the stratification of society according to wealth) has become a new kind of racism. However, I feel obligated to describe how classism, in turn, creates and perpetuates racism.

It all starts with immigration. Immigration is, most often, a result of people attempting to seek a better life economically. Having come from a country usually ravaged by poverty or war or disease, immigrants tend to be poor themselves, and therefore are filtered into the working class/poor class of the country they’ve moved to. This situation, while comparatively better than the lives the immigrant’s have left behind, is still less than ideal. Crime rates and drug and alcohol abuse are still highest among the poor, no matter what the nation.

The issue with this (besides the rates of crime, drugs, and alcoholism) is that upper classes confuse the issues of crime and race. If the majority of crimes are committed by immigrants and minorities, then some will doubtlessly assume that immigrants and minorities are naturally indolent and/or criminally minded. Of course the reality of the situation is that crime rates are high among immigrants because immigrants generally live in abject poverty. With the evils of racial profiling and generalization, it becomes assumed that all immigrants and minorities are thieves and drug dealers, and therefore should be treated with suspicion or even open hostility. Inversely, this ill-treatment creates among immigrants and minorities feelings of animosity to the native majority. Racism, after all, works both ways.

So begins a cycle of abuse and distrust that only perpetuates racism. An innocent person (from a minority) locks himself out of his own car and is forced to break into it, only to be shot by the police who assume he’s a thief. In retaliation, a police officer (who had nothing to do with the shooting) is stabbed by an angry minority group. In response to this, a pair of children from a minority are beat up in school by their classmates- and so on and so forth in a long, tragic, and utterly pointless spiral.

In short, anywhere that there’s Capitalism, there’s classism, anywhere there’s classism, there’s poverty, anywhere there’s poverty, there’s crime which in turn leads inevitably to racism and bigotry. The only way to abolish racism is to abolish both poverty and the class system. Granted, some might argue that all that is needed is understanding and respect, but the fact remains that no matter how many murals are painted of people of all races holding hands around a globe, the poor are poor, the wealthy are wealthy, and the social divide spawns fear, crime, and racism.