Posts Tagged ‘Green


Communsim, the Environment, and the BP Oil Spill Disaster

While the BP oil spill nothing short of an ecological tragedy, I can’t help feel a tiny bit grateful for it. Like any disaster, despite the overall harm, there’s still a lesson to be learned from it. In the case of the oil spill, the lesson is this:

Capitalism and Environmentalism mix about as well as oil and water.

As has been discussed many times before in this blog, Capitalism’s primary function is the acquisition of Capital– money. It’s not the greater good of humanity, it’s not the advancement of one’s nation, and it’s certainly not the defense of the planet. It’s about cold, hard cash- nothing else. Of course one could argue that there’s money to be made in advancement of one’s nation or the defense of the planet, but precious little compared to that of the simple exploitation of the earth.

Now this is not the first time BP has been implicated in faulty safety measures that have resulted in an oil spill. In 2006, in Prudhoe Bay, Alaska, over a quarter million gallons of oil was spilled as a result of BP maintenance cost-cuts. Why cut maintenance costs? To increase profit of course. The higher the profit, the more the Capital– the entire point of Capitalism. So what if it’s dangerous to the local ecosystem? Capitalism is about profit- it’s about keeping the investors happy and the product(s) flying off the shelves. Now one might argue that people want to buy from eco-friendly companies (the entire issue of participatory economics will be dealt with in another post), but in general the trick is simply not getting caught damaging the environment. Really all the same principles behind the exploitation of the laborer apply to the exploitation of the earth. Making sure one’s equipment is up-to-date and functioning safely is costly, you want higher profits, cut back on clean waste disposal for cheap, (and almost inevitably) environmentally damaging) options. Rather than worry about the long-term implications of the effects of one of your products (herbicides, let’s say), make sure people just focus on the fact that it kills weeds in seconds rather than the fact that it does serious damage to the soil. As I’ve said before, it’s about the money, not the potential damage.

Now I’m not trying to argue that every product on the shelves right now has been made in such a way to maximize profits at the expense of environmental welfare. I’m pointing out that the potential is there, that Capitalists have no real reason to attempt to make their products environmentally safe (other than higher profit, of course), and that there are many, many instances of this happening- the BP oil spills being prime examples.

A strong-counter argument to this would be that, to an extent, the same rationale of “profit-before-environment” can be applied to a situation where a factor/mine/rig/etc. is owned by the local public (a major tenet of Communism), rather than a handful of individuals (the foundation of Capitalism). Sure, if the public living in and around the Bay of Mexico owned and operated the rig themselves, there’d still probably be the temptation to cut costs/manpower/time in ensuring the rig is environmentally safe, but if there was an oil spill as a result, the local communities controlling the rig would be the ones chiefly affected by the disaster and would have no one to blame but themselves. But instead of this fair and just ‘you-do-it-you-clean-it-up’ system, we have Capitalism. A man or company can own a rig on the other side of the world, profit off it, and never have to worry about waking up to dead seagulls and black tar in their yards. Now you can call me idealistic, but I can’t help but feel it a bit unjust that someone can be responsible for a major ecological, economic, and sociological disaster and never have to deal with the consequences. The reason I said “there’d still probably be the temptation to cut costs” earlier on was because one tends to have a differently mentality when dealing with something like this. Imagine you’ve been given the job of keeping bears off of an acre of land hundreds, no- thousands, of miles away. Chances are you’re going to be a lot less careful about keeping bears away than if you actually had to live on that acre and would be directly affected. Marx talks quite a bit about the estrangement of labor, but he mentions the estrangement of property as well.

Let’s face the facts. Capitalism is not going to solve our environmental problems (and even if you’re among the few who don’t believe in global warming, you have to acknowledge we’ve got some serious pollution and deforestation issues), and in all likelihood, Capitalism and Environmentalism are going to be at odds. The way the Communists see it, we can’t live without the environment- we’re more than happy to live without Capitalism!


The Many Faces of Communism

Like Capitalism, Communism is not a single political, socio-economic system but a term used to denote any number of systems based around the abolition of private property and the establishment of a democratic, classless system. Listed below are some of the more major forms of Communism.

Classical Communism/Marxism

A common misconception about Communism is that it was created by Karl Marx. In reality, however, the concept of Communism existed before Marx’s time and it was a young Karl Marx who became Communist, rather than Karl Marx founding Communism. Nevertheless, Marx did for Communism what Adam Smith did for Capitalism. Marx, by writing the first authoritive Communist works (particularly The Communist Manifesto) will be forever credited with establishing the basic principles of Communism (also called Marxism). The fundamentals of Communism, as discussed in previous posts, is that the working class, after ages of exploitation by the upper classes, will revolt and establish a new world order in which all property is shared, the concepts of royalty and nobility are abolished and democracy is instated, and the entire class system is destroyed in place of a single, working class. While this might appear more or less straightforward, the exact details of the Communist society were never stated by Marx, and as a result, many have built off of Classical Communism and combined it with other political and economic theories.

Christian Communism

Perhaps the earliest known Communist society was the primitive Christian Church. According to early records and the Christian bible, the Christian community (though technically the word “Christian” had not yet been created) shared all property and had a government specially created to facilitate the distribution of property. As Christianity grew and became more institutionalized, Christian Communism died out and was not revived until the early 1600s, when religious separatists began colonizing America (the most famous of these groups to instate Christian Communism was the Plymouth colony). Again, as Christianity became more established in the New World and as more and more settlers arrived, Christian Communism withered away again (though some groups, such as the Amish and Hutterites, have kept it alive in certain parts of America). Aside from a brief period in the 1700s when many Catholic Missions cooperated with the local Native American population as isolated Communist societies, the actual practice of Communism has died out among most Christian sects- partly because of the spread of Capitalism and partly because of the religious persecution instated by the Soviet Union, China, and North Korea (motivated by Marx’s rather disparaging attitude towards religion). Nevertheless, many Christians have combined Christianity and Marxism, stating Marx’s anti-religious comments were the result of corruption within the church at the time. Indeed, in many parts of the world Christianity and Marxism have been combined as the basis for anti-Capitalist revolution (take the Palestinian PFLP, or the Catholic “Liberation Theology” for example).

Leninism (Bolshevism)

Leninism is the political/socio-economic plan that was in the process of being instated in post-revolutionary Russia. Pioneered by the revolutionary leader Vladimir Lenin, Leninism (sometimes called “Bolshevism” after Lenin’s party) was more or less the same as Classical Marxism with a few added modifications. Firstly, Leninism holds that in order to effectively redistribute property and manage the national workforce, a strong centralized (federal) government was required. Secondly, Leninism focused on industrialism, factory workers, and production- attempting to make industry the backbone of the Communist society (though it should be noted that some hold that the Leninist focus on factory work was a result of Russia’s involvement in WWI, not ideology).


While most Communists hold that Mao Zedong was nothing more than a dictator and a narcissistic megalomaniac who used Communism as a Trojan horse to seize control of China, there are a number of those who believe that before Mao came to power he was a genuine believer in Communism. Using Mao’s early actions and teachings, “Maoism” has been developed as a Communist philosophy acting almost as a counter-balance to Leninism. Unlike Leninism, Maoism demands a strong provincial (state, local) government rather than a massive central power. Also, Maoism puts emphasis on peasants, farmers, and agriculture as the foundation of a Communist society (as opposed to the Leninist focus on industry).


Created by Leon Trotsky after his exile from Russia by Joseph Stalin, Trotskyism is what one might call “the left wing of Communism”. Trotskyism focuses on the revolutionary aspect of Communism. While most other schools of Communism believe that the revolution must occur before the establishment of the Communist society, Trotskyism holds that a Communist society and the revolution will be happen almost simultaneously. Trotskyism is also perhaps the most anarchic form of Communism, focusing heavily on localized government and state/provincial rights (extremely similar to the Jeffersonian of the early US). Another major aspect of Trotskyite Communism is the belief in circular-revolution, the concept (originating in ancient China as the “Mandate of Heaven”) essentially states that all governments- including Communist governments- will become inevitably corrupt over time, therefore it is not the right but the obligation of the public to revolt and instate a new government each time this happens (a principal also found in The Declaration of Independence).


Established by Rosa Luxemburg, this form of Communism is perhaps the middle-ground between Leninism and Maoism. Lexemburgism focuses on the importance of ensuring Democracy, and calls for a balance between local and centralized power. Luxemburgism also calls for populism and general abolition of political parties (extremely similar to the philosophy of George Washington and- with the exception of the call for the balance between federalism and provincialism- Andrew Jackson).

Green/Eco/Environmental Communism

Perhaps the youngest form of Communism, Environmental Communism holds that Capitalism is destroying the planet’s ecosystem and devouring its resources and that Communism is the only viable solution. Eco Communism (as it is sometimes also called) focuses on low-consumption levels through shared property, controlled levels of production, and a lack of corporations blamed for damaging the plant. While most Communist contemporary Communist systems espouse some form of ecological protection, Eco Communism differs in that the protection of the environment is the primary goal, rather than establishing a Communist society based on agriculture or religious principles.

Revisionary Communism

The term “Revisionary Communism” does not refer to a specific philosophy or class of Communism but rather an aspect. While Revisionary Communism can be applied to almost any non-Classical Marxist ideology, it is most often used to describe various fringe groups who believe in amending some or all of Marx’s teachings, particularly on the subject of the Proletariat revolution or class system. While technically Communist, these groups are often motivated by the belief that Marx’s revolutionary ideology is too harsh or unnecessary for a Communist society to be implemented.

Pseudo Communism

Technically, this category refers not to Communists but to various groups, individuals, or philosophies claiming to be Communist but in reality functioning as something else. The best example of this would be the post-Leninist Soviet Union, which claimed to be Marxist but in actuality was simply a Socialist dictatorship. “Pseudo Communism” is, of course, a derogatory name most often given to Stalinist and Contemporary-Maoist groups. It is also used by some to mock Revisionary Communism.