Posts Tagged ‘Marxist

28
May
12

A Communist’s Criticism of Communism (Part IV): America and the World

It would be remiss to discuss the contemporary Communist movement (and indeed, the modern leftist world in general) without taking some time touch on the subject of America, the West, and the Third-World.

Being an American citizen who spent the majority of his life growing up overseas, I’m in a unique position, having seen a little of both worlds. Considering the highly contentious nature of the subjects I’m about to address, I’m hoping you, the reader, will keep this in mind.

With that request, let’s begin.

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“Death to America!”:

You’ve probably heard this slogan, or some variation on it. “Down with the imperialist aggressors!“, “Throw out the neo-colonialists!“, “Destroy the military-industrial complex!” and of course, my favorite, “American pig-dogs!“.

And let’s face it, these insults aren’t without some merit. Even if we forget the attacks on and the abuses of the Native Americans, the imprisonment of Japanese-Americans in concentration camps, the countless injustices inflicted on African Americans and Hispanics- the past decade alone, America has committed more terrible acts than I recount (though if you’re looking for some highlights, the wrongful execution of Troy Davis, Citizens United, and the veto of the Palestinian UN membership bid all spring to mind).

Beyond that, there are the obvious cultural issues. The gross excess of consumerism, the fact that nearly seventy percent of Americans are overweight in a world where starvation and malnutrition affect so many- this all serves only to bolster the US’s image as a corrupt and evil empire intent on the pillaging of the world.

And there is a problem with this mentality.

As I said above, I grew up in overseas- in the Middle East, to be specific. I myself have seen the effects of Westernization, globalization, and Bush’s self-proclaimed “crusade” perpetuated even now by the Obama administration. Thereis unquestionably a lot to decry- but there is such a thing as taking it too far.

Bear with me here. When someone says America, chances are, this comes to mind:

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Or this:

ImageOr this:

ImageBut am I the only one who also thinks of this?

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Or this?

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Or this?

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Or even this?

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See, my problem with the criticism and condemnation thrown America’s way isn’t that it’s undeserved, but that it too often becomes generalized. When someone screams “Death to America!“, does that include the homeless population, or the people trying to help them? Does that include Mumia Abu-Jamal? Noam Chomsky? The protestors of America’s various wars? The environmentalists? The activists? Does that include the legacy of John Brown, Eugene Debs, or the members of the Abraham Lincoln Brigade?

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“Hey! You socialists who risked your lives fighting against Fascism in Spain! Screw you guys!”

I’m guessing you can see my point here. I’m not saying that criticism is wrong, but the blanket diatribes you often run into when talking to Communists- even American Communists, they’re just… well, dumb. And it’s only dumber when your own nation is guilty of many of the same errors- Europeans, I’m looking at you.

Just look at the English. The British Nationalist Party (BNP)- a fascist political movement with a rabidly racist and homophobic agenda- not only has won seats in British elections, but the BNP’s leader, a particularly vile holocaust denier by the name of Nick Griffin, won a seat on the European Parliament- the legislative body of the EU. To put that into perspective, that would be the equivalent of the leader of the American Neo-Nazi Party winning a congressional election.

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“… but we ARE in it for a racially pure Britain…”

Or just look at France’s bigoted treatment of Muslims and the Roma…

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Or German chancellor Angela Merkel’s declaration that “Multiculturalism has failed”!

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The last time a German chancellor declared the failure of multiculturalism, things didn’t turn out so well…

Now is any of this to say that we can’t criticize each other? Not at all. Is any of this to say that Europe is utterly and totally evil? Of course not. My point is simply this: Everyone- everyone has their issues. Every nation has its heroes and villains. Criticism is good, but only so long as it is directed at the real enemy- and the real enemy isn’t one people or another- it’s injustice, imperialism, capitalism, and oppression.

First Worldism/Third Worldism:

This criticism is really aimed at two different groups, Communists who believe that a Marxist revolution can only occur in a “developed” nation (like the US or a European country), and Communists who believe that the revolution can only occur in a third-world nation (you probably know who I’m talking about here).

Now in response to the “First-Worldists”, I can only say “really?”. “You think that people who enjoy some of the highest standards of living in the world are going to touch off the Communist revolution? You think that so-called ‘development’ is what makes or breaks a revolution?”

“We’re starving, our government has been bought and paid for by foreign corporations, and our homeland is a dumping ground for toxic waste, but until we have air-conditioners and high university graduation rates, we’re just not gonna do a thing about it…”

Granted, having a good education helps. Granted, it’s easier to fight injustice when you don’t have to decide between the picket line and putting food on your family’s plates. Granted, it’s easier to even just have plates to put food on- but let’s face it, you don’t need a PhD to know that you’re being screwed over.

And the reverse arguments aren’t much better. There are those out there who insist that all attempts at revolutionary activity in America and the West are pointless because “there’s no real working class in the first-world”.

Obviously that’s nonsense. Yes, the standard of living in the West is much higher than it is in the rest of the world, but that hardly means there isn’t a Western proletariat, or that they don’t struggle to survive on a daily basis.

“Just look at that decadence…”

I dare you- dare you- to walk through Detroit, Sioux County, Ziebach County, or Appalachia and tell those people that they just have it too well to have “revolutionary potential”.

A wood stove and a plastic bag for a trash bin? Lap of luxury is what that is!

Let’s be serious- if someone wants to join the struggle against Capitalism, do we really care whether he or she is from an industrialized or rural community? Do we really care whether they were born in Port-Au-Prince, Haiti or Athens, Georgia? Do we really care whether or not they had enough cash to fix their roof after a bad storm?

A Red Flag Does Not A Communist Make:

Despite our best efforts, every once in a while it happens- some idiot professing to be a Marxist tries to make some passionate defense for North Korea. It doesn’t happen much, but that fact that it happens at all is troubling. The various tendencies of Communism do have their differences, but one thing we should all hold in common is that the Kim dynasty is. not. Communist.

Helpful Hint: When absolute power is held indefinitely, and passed down from father to son for three generations, it’s called a “Monarchy“…

Not too long ago, I ran into a would-be apologist for North Korea- though considering he was fourteen, whether or not he was into Communism simply for the furry hats was unclear. Despite pointing out that North Korea had become something akin to the lovechild of an divinely mandated monarchy and a military junta, and that a perpetual disgrace to true Communists everywhere, this kid continued to insist that the DPRK was the sole bastion of Marxism in an otherwise degenerate Capitalist world. Short of North Korea hauling down their red-flags and pulling the stars off their buildings, nothing would convince him otherwise.

Now this is an issue in Communism. Even though most every Communist will agree that North Korea is a brutal dictatorship and corruption of socialism, the same basic issue is at play in support for other countries. This was, in fact, one of my first major issues with Communism- having encountered it during the days of Iran’s ill-fated “Green Revolution”, following outrage at the alleged rigging of the 2009 elections. At the time, Ahmadinejad had the support of many leftists- and considering the past (near) decade of the Bush doctrine, I wasn’t all the surprised. The issue of imperialism was still fresh in everyone’s mind, and the consensus many came to was that Iran, while definitely not a socialist paradise, wasn’t without justification in taking an “anti-imperialist” stance. My own conclusion was that “Hey, you can’t force change on people- if there’s anything to learned from Iraq, it’s that. If the people want to change things, then they’ll do it, and they’re they only ones who can or should do it.”

Which is of course, just what they attempted to do in 2009.

Now I thought to myself “Hey, they feel cheated. They feel that there self-determination has been taken from them- if it’s the will of the masses, let it be so.” I also thought to myself that most Communists would feel they same.

I was in for a nasty surprise.

Rather than cheering the people on, most of the blogs and commentary made by the left were in favor of Ahmadinejad, calling the rebels tools of imperialism and the West. Considering that Mousavi’s foreign policy was more or less identical to Ahmadinejad, that didn’t make much sense to me, but nevertheless, that was the response. I tried questioning it, but the single reply was always a chorus of “Anti-Imperialism!”.

With the current conflict in Syria (where I grew up), I’ve found the same pattern. Rather than supporting the rebels, again there has arisen a near-universal show of support of Assad and again claim “Anti-Imperialism” as their justification.

Let’s clear up why this irks me so much.

First, oppression is oppression, regardless of whose doing it. When you’re having your freedom stripped from you, does it matter where the tyrant comes from. Is coercion less heinous for being committed by a compatriot? Is inequality less unequal if it comes from your own government? Clearly not.

Second, this justification makes the assumption that the regime in question is the sole thing standing between the people and a colonization. It makes the assumption that the people have no investment in protecting themselves from imperialism, that they’re incapable of defending themselves from foreign exploitation. It makes the assumption that the people are simply ignorant sheep who will fold to any Western pressure. How Communists can rationalize such a deeply elitist and condescending view is a mystery to me.

Third, the assumption that the rebels are either (1) Western puppets or (2) militant, theocratic Muslims. The idea that the people might actually have some reasonable grievances they want addressed is simply “out of the question”. Again, this is a severely disturbing perspective- I’m not saying that Western puppets or theocratic don’t exist- my complaint here is that this third possibility is never even considered.

Fourth and finally, the greater assumption made here is that anti-imperialism is the sole issue at hand. A dictator can brutalize and pillage his own people, but so long as he takes an “Anti-Imperialist” stance, he merits the support of the left.

If only that were the case. Truth of the matter is, a dictator can brutalize and pillage his own people, but so long as he takes an “Anti-Imperialist” stance against the west. Forgetting Russian or Chinese foreign interests and intervention, just so long as the regime in question isn’t generally cooperative with America or Europe, all is forgiven. It’s like giving a neighbor who’s a wife-beater and an abusive father a free pass because he dislikes the same guy you dislike.

That’s all this is, really. This so-called “anti-imperialist” stance has nothing to do with protecting a people from neo-colonization and globalization, it’s about giving the US the finger. This isn’t Communism- this is simply arrogance at the expense of the people in question. To quote one of my favorite artists:

My revolution is born out of love for my people, not hatred for others.

Seriously, look this guy up…

Look, a few social programs does and opposition to the US does not make a nation “socialist” or worth defending- if that was the criteria, we’d have to support Nazi Germany for their social programs and opposition to America. Support from Communists should never be for a government– it should be for a people. And it should definitely be given simply to put down someone else- which brings me to my final topic…

What Can Communism do for US?

This final criticism is directed more or less exclusively at the Communist movement in the US, though I’d imagine a similar issue may exist in Britain. You see, a lot of the American Communist movement’s energy seems to be directed towards addressing foreign policy- and there’s nothing wrong with that. Palestine, the global antifascist struggle, exploitation of workers overseas, antiwar protests- these are not merely good, but essential to creating, maintaining, and advancing unity among the left around the globe. That said, I can’t help but sometimes feel the issues at home are being forgotten.

Back when I was searching for a party to join, something I noticed was that while most every group had a distinct and clear set of demands for foreign policy, there didn’t seem to be much in the way of addressing the issues of the American proletariat. I know these aren’t the days of the labor struggle, but there’s got to be more to be done. When some poor farmer asks what Communism can do for him, he’s not looking down the road- he’s got kids to feed and bills to pay, and he’s looking for an immediate and tangible reason to back the far left. Simply responding “We’re gonna cut the military budget and raise taxes on the rich” is all good and well, but short of both the Republicans and Democrats forgetting to file some important paperwork, there’s no way Marxists will win a major election in the US anytime soon and these people know it. Again, we need to reinvest our efforts into figuring out how we can improve the conditions of the working class without having power handed to us on a silver platter. How can I, using the limited tools and resources afforded to me, make a difference for myself and my community?

(Lest I be called a hypocrite, I do have some of my own ideas, but that’s for another post…)

11
Feb
12

A Communist’s Criticisms of Communism (Part II): Academia

Vladimir Lenin, in his What Is To Be Done? states that “Without revolutionary theory there can be no revolutionary movement”.

I’m not going to argue with that. Despite the piteous cry many self-proclaimed “anarchists” might make, the simple fact of the matter is that the world will not suddenly transform if enough “there’s no government like no government!” slogans get spray-painted on walls. If you’re going to change the hearts and minds of the people, and fight for the freedoms and rights of the poor and oppressed, there ought to be some basic strategy involved. I’d liken it to driving to another city. You can’t just hop in the car and hit the gas- you’re going to need to get some directions on how to get from here to there.

But this is not about “anarchists”. No, this is a post directed at the many Communists who, in trying to figure out how best to get from Point A to Point B, seem to have forgotten that we need to actually start moving.

This is one of the greatest problems with Communism today- this line of thought that holds theorizing about Communism on par with actually trying to advance Communism. Now I’ve said it before and I’ll say it again- there’s nothing wrong with theorizing; but there’s such a thing as taking it to far.


And things have been taken way too far.

See, ask a Communist what he believes with regards to the revolution, class warfare, economic development, or the like, and he’ll talk for hours. Ask a Communist what he does, and chances are he’ll blank on an answer. I’m not trying to say that I’m better- I’m not. And I’m not saying that action is as easy as flicking a switch, activism is tough even when the cause is generally accepted, and there are plenty of Communists out there who face personal danger as a result of taking action. Nevertheless, there is a clear problem with “intellectualizing” Communism, and it is a problem that we need to address.

Intellectual Elitism:

I’d like to start off with a quick few points about the Communist “Intellectuals”, who, even if they’re not responsible for this trend, certainly do perpetuate it.

There seems to be an assumption among these Communists that because of their great knowledge of Communist theory and history, when the revolution comes they’ll be leading it, or somehow catapulted into power when Capitalism is defeated. After all, they’ve been Communists longer, understand dialectics, and have read extensively on labor theory in 1840s Prussia- why shouldn’t they be in charge? The masses will obviously recognize their superior and extensive understand of socio-politico-economic theory and patiently await the command of these intellectuals.

Yeah, right.

Now I don’t know where this attitude originated from- I don’t even think that most people who have it are aware of it. Nevertheless, there’s a palpable sense of elitism among Communists who, for whatever reason, don’t see the poor and the oppressed as equals but as (at best) brute force to be harnessed or (at worst) ignorant masses to be ruled.

Perhaps it stems from a reaction against the “Kill them gawdless commis!” response that you can sometimes find among the very people who would benefit most from Communism.

“They took our jobs!”

Or maybe it arises out of some misplaced sense of revenge. I got kicked around by life, so now it’s my- I mean, our– turn on the throne.

Sound familiar?

Again, I don’t know what the cause of this anti-Communist perspective is- and make no mistake, this attitude is the very antithesis of fundamentals of Communism. How do we combat it? In all honesty, I’m not sure. Maybe we just need to remind ourselves of the words of Che Guevara- “I am not a liberator. Liberators do not exist. The people liberate themselves.”

And while we’re bringing up, could someone explain to me exactly how having an intimate understanding of petty Communist feuds and some old Russian’s idea of how literature should be interpreted makes one an ideal candidate for leadership? Since when did knowledge of the theory of surplus value become criteria for fighting on behalf of the enslaved and exploited?

So he’s a good orator, but does he agree with Walter Benjamin’s “The Work of Art in the Age of Mechanical Reproduction”?

Communists need to wake up to the fact that, while there’s nothing wrong with knowing the ins and outs of our own theories, knowledge alone does not make you an effective leader, and it certainly does not somehow entitle you.

The One True Way:

Too many Marxists seem to be of the opinion that their theory is the only correct one. Now I’m not going to say that there aren’t some tendencies which are better than others, or that every style of Communism advocated is equally effective. What I am going to say, however, is that chances are your tendency isn’t absolutely and without a doubt the best technique that ever has or ever will exist.

Yeah, I’m talking to you!

You see it in the academic world, and you see it in Communism- people are convinced that theirs is the one, true way and that all other theories are hopelessly flawed. And maybe they are. Maybe. But am I the only one here who thinks that the struggle to perfect revolutionary theory has gone too far? Am I the only one who thinks that the details of how the masses liberate themselves and attain a free, equal, and just society isn’t exactly as important as, oh I don’t know, actually liberating themselves and attaining a free, equal, and just society?

“Look, if we can’t have the popular front, we’re just not going to rise up…”

It just doesn’t make sense. If you want to advocate your own perspective on how the revolution should be undertaken, good. If you want to put a lot of effort into figuring out what’s needed in the undertaking of the revolution, great. But at the end of the day, work still needs to be done to get things moving. The kid slaving away for ten cents an hour probably isn’t too picky about how efficiently the revolution is done. Take Che Guevara, for example. Guevara was a Maoist, and yet most every Communist from every tendency hails Che as a hero. Is this because they agree with Che’s theories? No, it’s because Che accomplished things.

Misplaced Priorities:

One last time I’ll say it; there’s nothing wrong with studying Marxism. However, we have to understand that as of this moment, our priorities are terribly misplaced. Now I’ve mentioned in a previous post a podcast I listen to- the various lectures of the annual Socialism Conference, held in Chicago and in Oakland. Don’t get me wrong- I enjoy these lectures, but as much as I appreciate them, I’m always left wishing that just for once, they’d cover something actually relevant to me.

A step-by-step discussion of Rosa Luxemburg’s childhood isn’t the most helpful information out there…

Too often the most “relevant” information offered to young Communists such as myself is either discussion of past events (which we can only do so much with) or the rehashing of the basic “Capitalism is evil! The state is oppressive!” slogans we’ve been fed ad nasuem. Am I the only one here who wants to hear how to effectively protest from a veteran protestor? Am I the only one who wants to know about community organization from an old Black Panther? Does anyone else want to know when a cop is just trying to take advantage of your ignorance, and when they actually have a real threat? Farming? Direct action? Use of local politics and reforms? Can we at least be talking about these things? I am not, I repeat, am not ok with letting Communism turn into nothing more than a mental exercise, and a pointless one at that.

Yes, Lenin said “Without revolutionary theory there can be no revolutionary movement”, but I want to add this caveat.

Revolutionary theory is only as good as the revolution is produces.

02
Jan
12

Podcasts for Leftists

Once again I’m putting off writing on a more difficult subject, so I’ve written up three brief reviews of podcasts you benefit from. All are free from iTunes, though I believe you can also download audio files directly from the various host websites.

 

Socialism Conference:

Every year, the ISO helps in the hosting of two major conferences for revolutionary socialists in the cities of Chicago and Oakland (both historically significant cities for the left, but more on that later). Covering a wide range of topics, the conference speakers offer insightful and informative lectures on such issues as the victories and defeats of Marxism in the US, the ever growing problem of mass incarcerations, the Palestinian freedom struggle, feminism, culture, and international politics. I would personally recommend the 2010 Oakland conference lecture “Legal Lynching in America”, in which family members of Oscar Grant, a young man murdered at the hands of the police, call for justice. “Breaking the Siege of Gaza” is also well worth listening to, as the speakers were actually participants in the tragically ill-fated first Gaza Freedom Flotilla.

If there’s criticism to be had of the Socialism Conference lectures, it’s that they, like much contemporary Communist dialogue, tend to be based in analysis of the past, rather than focusing on application. That said, the analysis is great.

 

Mumia Abu-Jamal’s Radio Essays:

Incarcerated Black Panther Mumia Abu-Jamal has, with the help of Prison Radio (a site well worth visiting), been putting out three minute essays on his views on current events, politics, economics, culture (with a soft spot for music), and history, generally focusing on the struggle of African Americans. His involvement in the radical leftist movement, as well as his thirty years experience inside the prison system, serve to bolster his challenging, simply-stated perspectives. Many times I find myself wondering how it is that Mumia, in solitary confinement, is able to speak with greater authority and accuracy on the state of the world than most pundits and politicians.

If there’s a downside to these podcasts, it’s that they leave you wanting more.

 

I hesitate to add “Occupy the Airwaves”, only because I myself have yet to make up my mind about it. A collection of interviews with various OWS members (primarily in California), “Occupy the Airwaves” was created to give people who have yet to make up their minds about the movement a chance to hear some of the backgrounds, perspectives, and demands of the protestors, hopefully raising greater support for the movement as a whole.

 

Now while these podcasts (at least, the five I’ve listened to so far) are informative and interesting, I do often myself frustrated with the host who consciously avoids interviewing what he calls “the regular suspects”, that is, “veteran” protestors (not to be confused with protestors who are veterans, though the two aren’t mutually exclusive). His reasoning for this is that his target audience is one that will be moved to action through seeing “normal” people for whom the OWS movement is their first protest, allowing the listens to relate. Of course, the problem I have with this is that (1) it’s making that assumption that the protestors who demonstrated at the WTO or G12 meetings are not normal or sympathetic, and (2) that a hefty portion of those who have both planned and attended the OWS movement are not being able to voice their own (more radical) views. In the host’s defense, he has interviewed one anarchist, and while I was initially hoping to hear more from the far-left, I’ll take what I can get.

 

Is it a revolutionary podcast? Not at all- the host has a strange obsession with political philosophy John Rawls that, frankly, isn’t an answer to the root problem of inequality and injustice. That said, Occupy the Airwaves is professionally done, and while I certainly don’t agree with the perspectives of the host, it still merits looking into.

27
Dec
11

A Communist’s Defense of the Occupy Wall Street Movement (Part I)

I’ll admit freely- I didn’t expect the OWS movement to take off when I first heard of it in August. Despite the advances made by Egypt and other Arab countries utilizing the same techniques, I never would have expected Americans to have taken to the streets in a unified expression of frustration and desperation. And yet here we are, nearly half a year later with the OWS movement in every major city in the US and solidarity movements across the globe. It would naturally be remiss of me to not to comment on the OWS and offer, for anyone interested, a Marxist take on the whole venture. Despite this, months after the first protestors gathered in New York, there are people who claim to not know what it is the movement wants, and the most common criticism of the movement is that it has yet to produce a concrete list of demands.

 

Now this is something that has always irked me, but after some contemplation, I think I’ve figured out what it is that people aren’t clear on. Many seem to be under the impression that the OWS is not so much a movement as it is a campaign- that the protestors are (or at least, ought to be) after a few specific objectives,and after these have been achieved, the movement will disband. But that’s not what the OWS is- not at all. The OWS is not just a political movement, it is an entirely new political and social perspective. You could no sooner get a list of objects from liberalism or conservatism than you could from the OWS movement. These are not goals in play here, these are values. In a world where Republican/Democrat or Conservative/Liberal have been dominant for so long, its difficult to grasp the idea that there are indeed other views out there on the way the world can be.

 

So what is the perspective? Again, defining the exact content of the OWS perspective would be as difficult and pointless as trying to catalog every aspect of liberalism or conservatism- you’re going to find varying degrees of liberalism/conservatism and you’re going to find arguments about what tenets you have to hold to be liberal/conservative. The same is true of the OWS movement- you’re going to meet everyone from moderates, liberals, and libertarians angry at the behavior of corporations to the most hardline Marxists and anarchists. On the whole, the whole perspective could be argued to be the rise (or, depending on how you look at it, the resurfacing) of the radical left, targeting both the current economic system and ever increasing government power. Take the following general values as an illustration of the mindset the OWS represents.

 

Economic Equity:

Despite the old Capitalist fairy tale that the wealthy are wealthy because they’ve worked harder, or are smarter, or more competent than their peers, the recent financial crisis (or rather, crises) have disillusioned most people about the truth in all this. Further, as countless Americans who have worked hard their entire lives, never making a risky investment or acting irresponsibly with their money, find themselves nevertheless in dire economic straights, the justification for the rampant inequality in wealth is more widely being seen for the lie that it is. Greater economic equality, both in the workplace and in society in general, is a core tenet of the perspective OWS represents.

Democracy:

Similarly, the long list of interferences by corporations and the wealthy in government and democracy have forced many to question whether economic inequality can coexist with democracy. When unlimited corporate spending on political campaigns, as well as lobbyists, and a host of former CEOs and corporate lawyers now in charge of regulatory organizations, the credibility of both the current administration and in the current system of government in general is rapidly deteriorating (and police brutality against the OWS isn’t helping much either). Greater representation through greater democratic control is another principal component of the OWS perspective.

Justice/Responsibility:

Arising out of the combination of a lack of faith in either the current economic or political system, many are questioning the exact “fairness” of it all. Returning again to the issue of the actions of a few affecting the vast majority, there is much discussion on how to create a world where the majority are not punished for the failings of the minority and vice versa. The twin values of justice and responsibility, even if their correct implementation is not fully understood, is at the heart of the OWS mentality.

 

Human Dignity:

With increased rates of homelessness and poverty, the issue of basic human dignity is emphasized in the OWS movement. With corporate personhood juxtaposed to the suffering of many actual people serving as insult to injury, exactly what it means to be a member of society is being rethought. Emphasis on the right of all people to housing and employment, regardless of economic circumstances is arising out of rejection of the Capitalist treatment of humans as products and instruments of labor.

Of course, there are plenty of degrees to which you can take any of these points. For some “moderates” of the OWS movement, these values can be achieved through the implementation of political reform, greater regulatory legislation, and taxation on the wealthy “1 percent”. For others holding more extreme views, the current system can be neither reformed nor regulated, and the only way to improve society is through eliminating all economic disparity. No demands can be put forward for the OWS simply because the OWS is not a uniform group with a single plan. It is a mass movement of individuals united under a single set of principals, all seeking together to implement those principals.

You still need an OWS objective? Here it is:

26
Dec
11

5 Personal Annoyances of Being Communist

I’m still working on a larger post for tomorrow, so for today I thought I’d just post five personal annoyances I’ve run into as a Communist- maybe some of you can relate.

 

I. “You’re a Communist, so you must love Russia!”

Upon hearing that I am a Communist, most people assume that, as such, I have a torrid love affair with all things Russian. Vodka must be my favorite drink, the ushenka must be my favorite hat (the big, furry ones), I must always be rooting for the villains in old James Bond movies.

Ok, technically I am- but only because this guy is really, really obnoxious...

Now if the USSR was still around, this assumption¬† would be more understandable- but the Soviet Union fell apart decades ago- why would people continue to assume that as a Marxist, I’m a fan of Russia? Even the basic logic of this is flawed. Let’s say that, for just a moment, that Russia was the very epitome of the Marxist ideals (it wasn’t). It still wouldn’t make sense. The equivalent of saying “You’re a Communist, Russia is Communist, therefore, you must like Russia” would be arguing that “You drink water, cats drink water, therefore you must like cats”.

And why Russia? China used to be seen as a Communist nation- why am I never assumed to be a big China fan?

A very big fan...

It’s not that I dislike Russia (barring the national cuisine, which should constitute a cruel and unusual punishment), it’s just that I’m tired of my political views being taken to assume that I am, in the end, just obsessed with all things Russian. It’s a false depiction of Communism as something exclusively Eastern European and I can only imagine the Russians are sick and tired of the comparison as well.

 

II. “If you’re a Communist, how come you aren’t poor?”

Now this is something that really bothers me- maybe you’ve run into it as well. Someway or another, the fact that you’re a Marxist comes up, and someone pipes in that “Hey- if you’re a Communist, then how come you aren’t poor?”.

How come I’m not poor?

Look, I get the idea that there are plenty of people out there who complain about the injustice of wealth despair from the more comfortable of the two sides. A common way people will put down the Occupy Wall Street protestors is by claiming they’re just a bunch of spoiled college kids complaining about wealth on their apple computers. Hey, I am a college student (for a few more months, anyways) in my early twenties railing about the Capitalist system- I fit a lot of the stereotypes as well. What kills me though is the lousy logic behind this- you have to be poor to complain about poverty. Yeah, kinda like how you have to be a slave to rail against slavery, or be starving to condemn the effects of famine.

It’s just plain idiocy.

And it stems from this similarly irrational concept that the radical left is, because we’re opposed to wealth inequality, must be advocating universal poverty.

This isn't exactly our vision for the future...

The idea that you must be poor to try to fight for an equitable society, or that you can only choose between a few being wealthy and everyone being wealthy- well, you can probably guess that being tagged with this false representation is pretty irritating.

 

III. “If you’re a Communist, why don’t you have a job?”

A similar argument that gets presented to me sometimes is the question of jobs. While now working part-time as a janitor, I used to get harassed with the question of “If you’re a Communist, why don’t you have a job?”. Now at first glance, this might seem like a legitimate criticism, after all, if Communism is based on the workers rising up, it might seem strange to speak out on behalf of the workers when you yourself don’t work. But let’s run with that logic for a bit, shall we? Using this logic, people who are out of work don’t qualify as part of the working class. Same goes for the homeless, the mentally challenged, immigrants, etc. Effectively, it’s the reverse of the “You’re too well-off to be a revolutionary”, arguing that the most oppressed and alienated in society are “Too poor to be revolutionaries”.

Needless to say, when faulty reasoning is employed to discredit you as a hypocrite no matter what you do, it can feel pretty aggravating.

 

IV. “You’re a Communist, huh? Then that means you have to give me your ________!”

Now I’ll admit, I’ve only ever encountered this with one person (though he did constantly fall back onto this argument), I can’t say for certain whether or not it’s something other leftists run into, but here it is.

This one person, a follower of Ayn Rand’s philosophy of Objectivism (aka, Capitalism on PCP) would argue “Hey, if you’re a Communist, then you have to give me whatever you have!”. As I said, I’ve only ever encountered this reasoning with this particular person, but it does seem to be reflective of a larger view on Communism. Only Communism isn’t about handouts, it’s about sharing. Whenever this person used that argument, I’d respond with “No, I won’t give you my _________, but I’ll share it with you if we both participate in a mutually beneficial venture. Again, its a false portrayal of Communism as being about handouts, when nothing could be further from the truth. Equal work for a common reward using tools and resources we share.

Like I said, I’ve only ever had this line of thought explicitly used by a single person, but the general misrepresentation of Marxism as being about enabling the poor to leech off of the wealthy.

Poor People: Viciously exploiting the wealthy since 8,000 B.C.

 

V. “Democrats are Socialists!”

As much as liberals and Democrats hate being called Communists, it pales in comparison with how much Communists hate being called liberals and Democrats.

I think Phil Ochs perhaps said it best with this song:

In case you’re like me, and have an irrational aversion to clicking on YouTube links on blogs, let me break it down for you. The comparison between the radical left and Democrats/liberals/progressives is so annoying is because, despite the yawning chasm that supposedly separates the mainstream right and left in the US, they really aren’t all that different.

"Evil Republicans endorse Capitalism with some government restristictions, unlike the good Democrats who endorse Capitalism with some government restrictions..." -Everyone on AlterNet

I don’t like having to sift through countless pictures equating Obama’s policies to Marxism when I’m looking for Communist-related photos. I don’t like my values and perspectives being put on par with those of Bill Maher. I cannot state this enough- the policies of the liberals and progressives are in no way, shape, or form similar to those of Communists, and it is a pain in the neck to constantly have to try to extricate my symbols and terminology from the “Obamunist” apocalypse foretold by the right-wing. Again, I’m not bashing Democrats as people- I have Democrat friends. What aggravates me is the equation of my ideology with theirs- the relationship simply does not exist.

This kind of junk has got to stop

18
Aug
11

Joining The Party: SPUSA VS. ISO VS. Socialist Action (Part VIII)

It’s been a long time coming, but round two of eliminations has begun. No, the ISO still hasn’t gotten back to me, but since I’ll be looking primarily at the structural aspects. I might find something here that pushes me to make a final decision.

Now since the ideological side of things has been more or less taken care of, I’ll be focusing on five key elements: party size, electoral involvement, activism, membership expectations, and resources.

So let’s get right to it.

 

Party Size:

Let’s face it, size matters. While a small party certainly offers one the chance to be (more easily) heard and to make a name for oneself, ultimately, a party’s clout comes from the number of members. The larger the party, the more voters, the more activists, the more opinions and ideas. Bottom line- big is (almost always) better.

Socialist Party USA:

  • Roughly 1000 due-paying members

International Socialist Organization:

  • Roughly 1000 due-paying members

Socialist Action:

  • Between 200-300 due-paying members

The Winner:

SPUSA and ISO tie.

 

Electoral Involvement:I don’t believe that elections are the answer to the problems we’re facing. Ultimately, winning every seat in government isn’t (as Rosa Luxemburg pointed out) the answer- change has to happen from the bottom up, not from the top down. Revolution, not regulation. Power to the people, not the polticians.

 

You know the slogans.

 

But that said, I don’t believe, as some leftists do, that getting involved in elections is pointless. Far from it. Sure elected officials might not be able to solve the issues we’re confronted with, but they can certainly fight on behalf of the workers, the poor, the homeless, and the oppressed. So naturally, I’ll have to examine the three parties’ track records when it comes to (1) involvement in the political system and (2) general success.

Socialist Party USA:

  • Submits party candidates
  • Has had success in local elections

International Socialist Organization:

  • Does not submit party candidates
  • Has backed Democrat Ralph Nader’s 2004 campaign

Socialist Action:

  • Submits party candidates

The Winner:

SPUSA.

 

Activism:

I said “big is (almost always) better”, however, I was careful to add the “almost” bit. While size is important to a party, it is so only in relation to activism. At the end of the day, it’s better to be part of a tiny party that’s actually involved in the struggle, than tied to massive party that doesn’t actually do anything. For the activism aspect, we have to take both the range of issues confronted by the parties and the level on which they engage those issues. A good sense of balance is needed here- we can’t be immersed in only a single cause, or only nominally confronting a vast array of problems.

 

Socialist Party USA:

  • Engaged in a wide array of campaigns in the US.

International Socialist Organization:

  • Engaged in a wide array of campaigns in the US and internationally.

Socialist Action:

  • Engaged in a wide array of campaigns in the US.
  • Supportive of, though not directly involved in, international campaigns.

The Winner:

ISO.

 

Membership Expectations:

Essentially, we need to take into account what the party expects of it’s members. This can mean membership dues, recruitment initiatives, fundraising, involvement within the party, and so on. And to be perfectly honest, it’s tough to gauge any of this without actually being a member of the party, but let’s work with what we have.

 

Socialist Party USA:

  • Membership dues vary, but tend to be relatively cheap. As a student, I would only have to pay 15 dollars annually.
  • Members are encouraged, but not required, to volunteer to support the party, both financially and through individual talents (there’s currently a call out for technological and editorial service).

International Socialist Organization:

  • Membership dues are fairly steep, with a minimum payment of 240 dollars annually.

Socialist Action:

  • Membership dues are set a universal rate of 60 dollars annually.
  • Members are encouraged, but not required to, be involved in the internal workings of the party (decisions are made via direct democracy).

The Winner:

SPUSA.

 

Resources:

Any political party or organization is meant to be a give and take. As much as individual members need to contribute to the party, the party, in turn, needs to be helping individuals. Of course, joining any party offers the immediate benefits of being able to communicate and network with other revolutionaries, and the ability to vote and voice opinions within the party, so we’ll just leave those as given. What I’m looking for here is something that makes a party stand out- a service or an opportunity that I wouldn’t otherwise be able to find.

Socialist Party USA:

  • Membership includes a subscription to the SPUSA publications The Socialist, Socialist Women, and the local SPUSA newsletter.
  • Access the SPUSA internal discussion e-mail list, Hammer & Tongs

International Socialist Organization:

  • I was unable to find any. Think ISO members might get discounts on Haymarket Publication books, but I’m not sure.

Socialist Action:

  • Extensive say in the internal affairs of the party (against, SA functions as a direct democracy).
  • Due the party’s small size, there is (potentially) the chance to be directly involved in the party structure.

The Winner:

SPUSA.

 

Total Score:

SPUSA- 4, ISO-2, Socialist Action- 0.

SPUSA it is then.

18
Jul
11

Round 2

Tomorrow, I’ll start up the second round of research into which party I’ll join.

Parties that have made it to this round are:

The Socialist Party USA (SPUSA)

The International Socialist Organization (ISO)

Socialist Action (SA)

 

Now formatting is going to be a bit different for this round. I’ll be going through these organization’s recent actions, and scrutinizing their platforms in greater detail. I’ll also be contacting these groups and will hear out their recruitment pitches. Lastly, I’ll be looking at the basic logistics of joining up- as a student, I don’t have guaranteed access to a steady income, so I’ll be looking for an organization will fairly flexible membership-fees.