Posts Tagged ‘Socialist

08
Jun
12

Why I Vote

ImageElections in the US may be months away, but already political ads are saturating television, radio, and the papers. But for all the bumper stickers, slogans, t-shirts, and signs stuck in front lawns across the country, many Communists are taking up the cry of “Don’t Vote!“.

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This isn’t exactly a new attitude. People have been decrying elections ever since we first had them. And of course, this isn’t without good reason. When you’re asked once every four years to pick between two corrupt aristocrats maintaining virtually the same platform (platforms they’ll abandon the second they’re sworn in), voting seems like a pointless exercise that insults your intelligence and your values. This general disgust applies just as much- if not more- to the members of the far left, who recognize the current system masquerading as democracy as being, at its most competent, the “executive arm of Capitalism” and at its most corrupted, simply a parasitic organization.

ImageNow every once in a while, you will find Communists who ascribe to the whole concept of “Lesser-Evilism”, in other words, the idea that, despite being opposed to them on every key issue, we should vote for mainstream parties to keep other mainstream parties from winning. It’s the old threat offered to the working class election after election- “Vote Democrat or else the Republicans will win!”, “Vote Labor or else the Conservatives will win!”, you get the idea. And I’m guessing you know who I’m talking about, too.

ImageOf course, giving into this mentality entirely defeats the purpose of having a different opinion in the first place. You can assert all you want that the working class shall one day rise up and establish a truly free and equal society, but if you keep on voting Democrat, that’s what you are. And to those of you who might claim “Hey! We’re trying to bring them over to our side!“, I’ll believe that when they start voting for you, and not the other way around.

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Seriously comrades, let’s get things straight here…

So why, with all of this in mind, would I still choose to vote?
Because it works.

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Bear with me here…

Now am I saying voting is the solution? I am not. Like most Marxists, I disagree with Marx on this idea that Socialism will ever be simply voted in. Besides, even if each and every politician, elected official, and appointed civic servant in the nation was a Communist, we still wouldn’t have Communism. Communism is, after all, a change in the people, not a change in the government.

And I’m further not trying to advocate what some Communists have dubbed “Class Collaboration”- that is, the workers joining forces with the ruling class to meet some mutually beneficial end (or rather, what the workers have been told will be mutually beneficial). The needs of the poor and the oppressed don’t exactly match up with the needs of the wealthy and powerful, and to try to cooperate will almost certainly result in the abandonment of the needs of the proletariat.

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“You want food, I want food- you cook for me and I’ll give you the scraps. We’re a team!”

What I’m talking about is simple: the attempt by Communists to defend the working class from exploitation, and to improve their condition, through any and all means available to us- including elections. Is that collaboration? Of course not, and to the few who might actually try to argue that it is, then I need only point out that by the same criteria, you buying food from a store that isn’t a co-op is class collaboration, as is buying food, watching anything on television, listening to music, and so on.

Granted, to progress anywhere in major elections (now more than ever), resources are needed that will probably be only available through actual collaboration. That said, local elections tend to be more free (the key word there being “more“) than elections on a federal level, and as such, certainly should be considered tools for Marxists. Allow me to offer the example of my brief time as a student representative at my college. I managed to push through some resolutions in solidarity with workers in South and Central America and South-East Asia, as well as prevent a committee I sat on from collaborating with an organization that gave exploitative corporations a free pass. I have to ask- how is a county election any different than this? Cannot a Communist run for office, and use his or her position to make similar decisions in favor of the poor and the working class? Indeed, there have been radical leftists elected to such local positions in the US. Again, I am not advocating elections as the solution, but rather as a tool available to the working class.

ImageEven now, I’m guessing there will be readers who are unconvinced- who are adamant that any attempt to use elections by Communists is at best a waste of time and resources and at worst a betrayal of the movement. I am of course willing to hear your side of things, but I just have to ask- is the whole “Don’t Vote” argument really just a facade for apathy? Is all the cynicism really just in place to give us all an excuse for hiding behind academia and whittling our time away in pointless analysis and retrospection?

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Do we rail against one action to make us feel better about our inaction?

It’s just something to consider. As for me, I will continue to advocate elections as a means of helping the workers in their struggle for freedom and equality. If nothing else- if nothing at all else is accomplished by doing so, we may perhaps take comfort in this:

ImageWe still get some cool pins out of it.

28
May
12

A Communist’s Criticism of Communism (Part IV): America and the World

It would be remiss to discuss the contemporary Communist movement (and indeed, the modern leftist world in general) without taking some time touch on the subject of America, the West, and the Third-World.

Being an American citizen who spent the majority of his life growing up overseas, I’m in a unique position, having seen a little of both worlds. Considering the highly contentious nature of the subjects I’m about to address, I’m hoping you, the reader, will keep this in mind.

With that request, let’s begin.

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“Death to America!”:

You’ve probably heard this slogan, or some variation on it. “Down with the imperialist aggressors!“, “Throw out the neo-colonialists!“, “Destroy the military-industrial complex!” and of course, my favorite, “American pig-dogs!“.

And let’s face it, these insults aren’t without some merit. Even if we forget the attacks on and the abuses of the Native Americans, the imprisonment of Japanese-Americans in concentration camps, the countless injustices inflicted on African Americans and Hispanics- the past decade alone, America has committed more terrible acts than I recount (though if you’re looking for some highlights, the wrongful execution of Troy Davis, Citizens United, and the veto of the Palestinian UN membership bid all spring to mind).

Beyond that, there are the obvious cultural issues. The gross excess of consumerism, the fact that nearly seventy percent of Americans are overweight in a world where starvation and malnutrition affect so many- this all serves only to bolster the US’s image as a corrupt and evil empire intent on the pillaging of the world.

And there is a problem with this mentality.

As I said above, I grew up in overseas- in the Middle East, to be specific. I myself have seen the effects of Westernization, globalization, and Bush’s self-proclaimed “crusade” perpetuated even now by the Obama administration. Thereis unquestionably a lot to decry- but there is such a thing as taking it too far.

Bear with me here. When someone says America, chances are, this comes to mind:

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Or this:

ImageOr this:

ImageBut am I the only one who also thinks of this?

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Or this?

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Or this?

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Or even this?

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See, my problem with the criticism and condemnation thrown America’s way isn’t that it’s undeserved, but that it too often becomes generalized. When someone screams “Death to America!“, does that include the homeless population, or the people trying to help them? Does that include Mumia Abu-Jamal? Noam Chomsky? The protestors of America’s various wars? The environmentalists? The activists? Does that include the legacy of John Brown, Eugene Debs, or the members of the Abraham Lincoln Brigade?

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“Hey! You socialists who risked your lives fighting against Fascism in Spain! Screw you guys!”

I’m guessing you can see my point here. I’m not saying that criticism is wrong, but the blanket diatribes you often run into when talking to Communists- even American Communists, they’re just… well, dumb. And it’s only dumber when your own nation is guilty of many of the same errors- Europeans, I’m looking at you.

Just look at the English. The British Nationalist Party (BNP)- a fascist political movement with a rabidly racist and homophobic agenda- not only has won seats in British elections, but the BNP’s leader, a particularly vile holocaust denier by the name of Nick Griffin, won a seat on the European Parliament- the legislative body of the EU. To put that into perspective, that would be the equivalent of the leader of the American Neo-Nazi Party winning a congressional election.

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“… but we ARE in it for a racially pure Britain…”

Or just look at France’s bigoted treatment of Muslims and the Roma…

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Or German chancellor Angela Merkel’s declaration that “Multiculturalism has failed”!

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The last time a German chancellor declared the failure of multiculturalism, things didn’t turn out so well…

Now is any of this to say that we can’t criticize each other? Not at all. Is any of this to say that Europe is utterly and totally evil? Of course not. My point is simply this: Everyone- everyone has their issues. Every nation has its heroes and villains. Criticism is good, but only so long as it is directed at the real enemy- and the real enemy isn’t one people or another- it’s injustice, imperialism, capitalism, and oppression.

First Worldism/Third Worldism:

This criticism is really aimed at two different groups, Communists who believe that a Marxist revolution can only occur in a “developed” nation (like the US or a European country), and Communists who believe that the revolution can only occur in a third-world nation (you probably know who I’m talking about here).

Now in response to the “First-Worldists”, I can only say “really?”. “You think that people who enjoy some of the highest standards of living in the world are going to touch off the Communist revolution? You think that so-called ‘development’ is what makes or breaks a revolution?”

“We’re starving, our government has been bought and paid for by foreign corporations, and our homeland is a dumping ground for toxic waste, but until we have air-conditioners and high university graduation rates, we’re just not gonna do a thing about it…”

Granted, having a good education helps. Granted, it’s easier to fight injustice when you don’t have to decide between the picket line and putting food on your family’s plates. Granted, it’s easier to even just have plates to put food on- but let’s face it, you don’t need a PhD to know that you’re being screwed over.

And the reverse arguments aren’t much better. There are those out there who insist that all attempts at revolutionary activity in America and the West are pointless because “there’s no real working class in the first-world”.

Obviously that’s nonsense. Yes, the standard of living in the West is much higher than it is in the rest of the world, but that hardly means there isn’t a Western proletariat, or that they don’t struggle to survive on a daily basis.

“Just look at that decadence…”

I dare you- dare you- to walk through Detroit, Sioux County, Ziebach County, or Appalachia and tell those people that they just have it too well to have “revolutionary potential”.

A wood stove and a plastic bag for a trash bin? Lap of luxury is what that is!

Let’s be serious- if someone wants to join the struggle against Capitalism, do we really care whether he or she is from an industrialized or rural community? Do we really care whether they were born in Port-Au-Prince, Haiti or Athens, Georgia? Do we really care whether or not they had enough cash to fix their roof after a bad storm?

A Red Flag Does Not A Communist Make:

Despite our best efforts, every once in a while it happens- some idiot professing to be a Marxist tries to make some passionate defense for North Korea. It doesn’t happen much, but that fact that it happens at all is troubling. The various tendencies of Communism do have their differences, but one thing we should all hold in common is that the Kim dynasty is. not. Communist.

Helpful Hint: When absolute power is held indefinitely, and passed down from father to son for three generations, it’s called a “Monarchy“…

Not too long ago, I ran into a would-be apologist for North Korea- though considering he was fourteen, whether or not he was into Communism simply for the furry hats was unclear. Despite pointing out that North Korea had become something akin to the lovechild of an divinely mandated monarchy and a military junta, and that a perpetual disgrace to true Communists everywhere, this kid continued to insist that the DPRK was the sole bastion of Marxism in an otherwise degenerate Capitalist world. Short of North Korea hauling down their red-flags and pulling the stars off their buildings, nothing would convince him otherwise.

Now this is an issue in Communism. Even though most every Communist will agree that North Korea is a brutal dictatorship and corruption of socialism, the same basic issue is at play in support for other countries. This was, in fact, one of my first major issues with Communism- having encountered it during the days of Iran’s ill-fated “Green Revolution”, following outrage at the alleged rigging of the 2009 elections. At the time, Ahmadinejad had the support of many leftists- and considering the past (near) decade of the Bush doctrine, I wasn’t all the surprised. The issue of imperialism was still fresh in everyone’s mind, and the consensus many came to was that Iran, while definitely not a socialist paradise, wasn’t without justification in taking an “anti-imperialist” stance. My own conclusion was that “Hey, you can’t force change on people- if there’s anything to learned from Iraq, it’s that. If the people want to change things, then they’ll do it, and they’re they only ones who can or should do it.”

Which is of course, just what they attempted to do in 2009.

Now I thought to myself “Hey, they feel cheated. They feel that there self-determination has been taken from them- if it’s the will of the masses, let it be so.” I also thought to myself that most Communists would feel they same.

I was in for a nasty surprise.

Rather than cheering the people on, most of the blogs and commentary made by the left were in favor of Ahmadinejad, calling the rebels tools of imperialism and the West. Considering that Mousavi’s foreign policy was more or less identical to Ahmadinejad, that didn’t make much sense to me, but nevertheless, that was the response. I tried questioning it, but the single reply was always a chorus of “Anti-Imperialism!”.

With the current conflict in Syria (where I grew up), I’ve found the same pattern. Rather than supporting the rebels, again there has arisen a near-universal show of support of Assad and again claim “Anti-Imperialism” as their justification.

Let’s clear up why this irks me so much.

First, oppression is oppression, regardless of whose doing it. When you’re having your freedom stripped from you, does it matter where the tyrant comes from. Is coercion less heinous for being committed by a compatriot? Is inequality less unequal if it comes from your own government? Clearly not.

Second, this justification makes the assumption that the regime in question is the sole thing standing between the people and a colonization. It makes the assumption that the people have no investment in protecting themselves from imperialism, that they’re incapable of defending themselves from foreign exploitation. It makes the assumption that the people are simply ignorant sheep who will fold to any Western pressure. How Communists can rationalize such a deeply elitist and condescending view is a mystery to me.

Third, the assumption that the rebels are either (1) Western puppets or (2) militant, theocratic Muslims. The idea that the people might actually have some reasonable grievances they want addressed is simply “out of the question”. Again, this is a severely disturbing perspective- I’m not saying that Western puppets or theocratic don’t exist- my complaint here is that this third possibility is never even considered.

Fourth and finally, the greater assumption made here is that anti-imperialism is the sole issue at hand. A dictator can brutalize and pillage his own people, but so long as he takes an “Anti-Imperialist” stance, he merits the support of the left.

If only that were the case. Truth of the matter is, a dictator can brutalize and pillage his own people, but so long as he takes an “Anti-Imperialist” stance against the west. Forgetting Russian or Chinese foreign interests and intervention, just so long as the regime in question isn’t generally cooperative with America or Europe, all is forgiven. It’s like giving a neighbor who’s a wife-beater and an abusive father a free pass because he dislikes the same guy you dislike.

That’s all this is, really. This so-called “anti-imperialist” stance has nothing to do with protecting a people from neo-colonization and globalization, it’s about giving the US the finger. This isn’t Communism- this is simply arrogance at the expense of the people in question. To quote one of my favorite artists:

My revolution is born out of love for my people, not hatred for others.

Seriously, look this guy up…

Look, a few social programs does and opposition to the US does not make a nation “socialist” or worth defending- if that was the criteria, we’d have to support Nazi Germany for their social programs and opposition to America. Support from Communists should never be for a government– it should be for a people. And it should definitely be given simply to put down someone else- which brings me to my final topic…

What Can Communism do for US?

This final criticism is directed more or less exclusively at the Communist movement in the US, though I’d imagine a similar issue may exist in Britain. You see, a lot of the American Communist movement’s energy seems to be directed towards addressing foreign policy- and there’s nothing wrong with that. Palestine, the global antifascist struggle, exploitation of workers overseas, antiwar protests- these are not merely good, but essential to creating, maintaining, and advancing unity among the left around the globe. That said, I can’t help but sometimes feel the issues at home are being forgotten.

Back when I was searching for a party to join, something I noticed was that while most every group had a distinct and clear set of demands for foreign policy, there didn’t seem to be much in the way of addressing the issues of the American proletariat. I know these aren’t the days of the labor struggle, but there’s got to be more to be done. When some poor farmer asks what Communism can do for him, he’s not looking down the road- he’s got kids to feed and bills to pay, and he’s looking for an immediate and tangible reason to back the far left. Simply responding “We’re gonna cut the military budget and raise taxes on the rich” is all good and well, but short of both the Republicans and Democrats forgetting to file some important paperwork, there’s no way Marxists will win a major election in the US anytime soon and these people know it. Again, we need to reinvest our efforts into figuring out how we can improve the conditions of the working class without having power handed to us on a silver platter. How can I, using the limited tools and resources afforded to me, make a difference for myself and my community?

(Lest I be called a hypocrite, I do have some of my own ideas, but that’s for another post…)

02
Jan
12

Podcasts for Leftists

Once again I’m putting off writing on a more difficult subject, so I’ve written up three brief reviews of podcasts you benefit from. All are free from iTunes, though I believe you can also download audio files directly from the various host websites.

 

Socialism Conference:

Every year, the ISO helps in the hosting of two major conferences for revolutionary socialists in the cities of Chicago and Oakland (both historically significant cities for the left, but more on that later). Covering a wide range of topics, the conference speakers offer insightful and informative lectures on such issues as the victories and defeats of Marxism in the US, the ever growing problem of mass incarcerations, the Palestinian freedom struggle, feminism, culture, and international politics. I would personally recommend the 2010 Oakland conference lecture “Legal Lynching in America”, in which family members of Oscar Grant, a young man murdered at the hands of the police, call for justice. “Breaking the Siege of Gaza” is also well worth listening to, as the speakers were actually participants in the tragically ill-fated first Gaza Freedom Flotilla.

If there’s criticism to be had of the Socialism Conference lectures, it’s that they, like much contemporary Communist dialogue, tend to be based in analysis of the past, rather than focusing on application. That said, the analysis is great.

 

Mumia Abu-Jamal’s Radio Essays:

Incarcerated Black Panther Mumia Abu-Jamal has, with the help of Prison Radio (a site well worth visiting), been putting out three minute essays on his views on current events, politics, economics, culture (with a soft spot for music), and history, generally focusing on the struggle of African Americans. His involvement in the radical leftist movement, as well as his thirty years experience inside the prison system, serve to bolster his challenging, simply-stated perspectives. Many times I find myself wondering how it is that Mumia, in solitary confinement, is able to speak with greater authority and accuracy on the state of the world than most pundits and politicians.

If there’s a downside to these podcasts, it’s that they leave you wanting more.

 

I hesitate to add “Occupy the Airwaves”, only because I myself have yet to make up my mind about it. A collection of interviews with various OWS members (primarily in California), “Occupy the Airwaves” was created to give people who have yet to make up their minds about the movement a chance to hear some of the backgrounds, perspectives, and demands of the protestors, hopefully raising greater support for the movement as a whole.

 

Now while these podcasts (at least, the five I’ve listened to so far) are informative and interesting, I do often myself frustrated with the host who consciously avoids interviewing what he calls “the regular suspects”, that is, “veteran” protestors (not to be confused with protestors who are veterans, though the two aren’t mutually exclusive). His reasoning for this is that his target audience is one that will be moved to action through seeing “normal” people for whom the OWS movement is their first protest, allowing the listens to relate. Of course, the problem I have with this is that (1) it’s making that assumption that the protestors who demonstrated at the WTO or G12 meetings are not normal or sympathetic, and (2) that a hefty portion of those who have both planned and attended the OWS movement are not being able to voice their own (more radical) views. In the host’s defense, he has interviewed one anarchist, and while I was initially hoping to hear more from the far-left, I’ll take what I can get.

 

Is it a revolutionary podcast? Not at all- the host has a strange obsession with political philosophy John Rawls that, frankly, isn’t an answer to the root problem of inequality and injustice. That said, Occupy the Airwaves is professionally done, and while I certainly don’t agree with the perspectives of the host, it still merits looking into.

02
Feb
11

A Bit More on Egypt

That last post was a little short, so I thought I might do a Q&A style post to give the basics of my and (in general) the Marxist position.

 

Firstly, there’s the question of revolution. This is a popular uprising, but no one is waving red flags, calling for the redistribution of land, and the adoption of the Communist system of government. Why do Marxists (and the rest of the left) support what’s going on in Egypt?

Well, perhaps it’s best encapsulated in the official statement of the Socialist Party USA on the events in Tunisia, stating “The International Commission of the Socialist Party USA salutes the people of Tunisia in this important step toward liberation.”. While it’s a comment about Tunisia, not Egypt, (you can read the full statement here) the key word is “Step”. While an overnight revolution in which the state, private property, and the class system are destroyed would be great, any step in the right direction isn’t something to be dismissed. The Egyptian public are taking their destinies into their own hands and actively obliterating a regime that has oppressed them for the past three decades.

 

Secondly, there’s the issue of what happens after the uprisings have been completed. After Mubarak, what then?

We’re hoping that the Egyptian public will not let this opportunity for democracy (as much as democracy as anyone can have with Capitalism alongside it) be stolen by another dictator (as Stalin did with the Russian revolution) or have it sabotaged by outside forces (as the US has done on numerous occasions in South and Central America). We hope that Egyptian people will realize that dictators are not the only form of oppression, and take the battle to the evils of neo-colonialism, Capitalism, classism, globalization, and exploitation.

 

Thirdly, there’s the issue of revolution not simply in politics but also in culture and social structure. What should we be looking for?

These revolts have demonstrated just how much power the public wields when united. Hopefully, an aftereffect of the events in Egypt will create an even stronger sense of community and public duty. In addition, the end of the regime’s power may also bring about an end to the state-censorship of media and the arts, allowing for a greater, more free dialogue in politics, music and the arts, and social issues.

 

In short, I join with the Socialist Party in saluting the Egyptian people’s struggle and hope for their continued success.

 

Viva la revolucion.

19
Dec
10

Films For Communists

In a world where the bearded-Russian “Communist” stereotype is the antagonist in every film made before 1990, I thought it might be time to list a few films where Marxists are (for once) portrayed in good light. Below is a list of mainstream films that deserve to be seen by any Communist:

 

Shadowlands (1993): Despite having only a fleeting reference to Communism near the beginning of the film, it’s refreshing to see a Marxist portrayed with being in the process of torturing some American soldiers or preparing to launch nuclear warheads.

The Edukators/ Die Fetten Jahre Sind Vorbei: While I don’t recall Communism ever being directly addressed in this German film, the movie deals with the various issues and struggles of fighting Capitalism in this era. The film opens with the main characters handing out tracts on sweatshop labor, and follows them as they escalate their responses to social injustice (breaking up the “action” sequences with lively discussions on activism and sequences depicting some of the ills they’re trying to fight against). Again, while Marxism is never directly discussed, it is evident that this is a far-left film.

Pan’s Labyrinth (2006): While I don’t believe there are any explicit uses of the terms “Communist” or “Marxist”, the film takes place during the last years of the Spanish Civil War, in a remote part of the country where a Fascist captain is attempting to destroy the “Red” resistance hiding in the nearby mountains. The film is a fairy-tale and never becomes especially political, however the Communist rebels are shown in a very sympathetic light.

Battle in Seattle (2007): Though the film doesn’t deal with Marxism, it does (excellently) show different perspectives on social activism, from a black bloc Anarchist (embracing violence as a means of protest) to a group of non-violent protesters, to a riot policeman, to a simple bystander, to a news crew, to the mayor of Seattle. If nothing else, it’s a discussion starter not merely for Communists, but for anyone.

Defiance (2008): Set during the holocaust, this film follows the story of the Bielski brothers and their followers, a group of Belorussian Jews who formed a resistance to the Nazi occupation of their country. Throughout the film, the Bielski partisans interact with the Soviet resistance, and while the Soviets are portrayed as being generally arrogant and unhelpful, the film does show them (1) fighting the Nazis (a part of Communist history too often forgotten) and (2) makes reference the official Communist policy of ending antisemitism. In addition to this, it is suggested that one of the members of the Bielski group is an active Socialist, and the partisans adopt a communal form of a living.

Quantum of Solace (2008): Now you’d probably think the last place you’d find Communist-sympathies would be in a James Bond film- after all, the man spent a good 80% of his career foiling Soviet plots (the other 20% being unbelievably picky about his drinks- seriously, how will he even know if it’s been shaken or stirred?). Despite this, Quantum of Solace actually is about as left-wing as Bond’s ever been, as the film deals with politics used by the West to dominate third-world countries. In Haiti, there’s a brief discussion between the two villains about how raising the minimum wage angered foreign corporations, and the Quantum’s plot (the “quantum” being the cabal of tuxedoed bad-guys) is to control the majority of drinking water in Bolivia (a clear reference to the attempt to privatize drinking water in Bolivia back in 1999).

The Baader-Meinhof Complex (2008): I’m a bit at a loss to describe this two-and-a-half hour film detailing the roots, rise, and fall of the RAF (Red Army Faction). While certainly sympathetic to the causes of the characters in the films, the story does not shy away from showing the faults of the RAF- honesty that I believe only serves to strengthen the film’s credibility, even with the left-wing slant. While the previous film’s I’ve mentioned have tended to shy away from explicitly dealing with Marxism, this is made up for (and then some) by The Baader-Meinhof Complex, which constantly brings up the issues of politics, economics, revolution, and culture. While it’s an exhausting film to watch (again, nearly three-hours packed with conflict, history, and so on.), it’s well worth seeing.

Che (2008): In all honesty I was slightly disappointed by Che. For being nearly five-hours long (divided into two episodes), the film really didn’t say much about the justification for the actions of perhaps the most iconic Communist of all time. While the film did artfully chronicle Che’s role in the Cuban Revolution, and his expedition to Bolivia, the film leaves out Che’s actions in Cuba after the revolution (baring a sequence of Che’s trip to the United Nations) and his time in Africa. While the film definitely is sympathetic to Guevara, the film really only deals with Guevara- and not the ideals he fought for. It almost feels like I watched the beginning and the end of a documentary on the man. Even so, it’s still a decent film.

The Trotsky (2009): While the film technically doesn’t deal with Communism, considering the main character believes himself to be the reincarnation of Leon Trotsky, themes of revolution, unionization, and rebellion are hard to get away from. Again, while the film centers on the issue of youth rebellion (apathy vs boredom), the movie is inundated in Marxist slogans, philosophy, and art. Leon Bronstein (the protagonist), constantly quotes Trotsky and other prominent Marxists. Throughout the film, pictures of Che Guevara, Einstein (yes, he was a Socialist), Lenin, and other revolutionaries can be seen on posters and paintings and t-shirts. Now while I am tempted to go on, I’ll save this film for a more in-depth review later- suffice it say for now that The Trotsky is a great movie for Marxists.

 

Please note that this list is by no means complete- any suggestions are welcomed and I hope to have full reviews of these films out soon.

25
Jun
10

Socialism vs Capitalism vs Communism (and a quick note about the tea-party)

According to some pundits the US is currently locked in a struggle between its so-called Capitalist, free-market heritage and the looming threat of Socialism. Keep in mind that the term ‘Socialism’, while once synonymous with ‘Communism’, is currently used to describe a country where the majority of property lies in the hands of the government. Now as you can see by simply looking at some of the policies being enacted by the current administration that the US isn’t moving towards Capitalism or Socialism. Property isn’t being privatized or nationalized to any major extent. What has happened is that the federal government has been increasing in size and power, leading some elements on the right (namely the “tea-party”) to begin making dire predictions of an oppressive Orwellian future.

Now before I start, I feel that I should comment a bit about the tea-party:

Now I don’t have a problem with people protesting big government. As a Communist, I’m as opposed to a powerful central government as much as the average member of the tea-party, perhaps even more so. The problem is that the tea-party isn’t protesting big government! Where was the tea-party when the Bush administration pushed through the Patriot Act? The simple reality of the tea-party is that it’s not about resisting big government, it’s about resisting Democrat big government (in the same way, many of those who protested the Patriot Act have failed to complain about the increases in Government power under Obama- yeah the rule applies to Democrats too).

Now back to the point.

Despite the typical, melodramatic slap-fight between the Democrat and Republican parties, it can’t be denied that every once in a great while, the issues of privatization versus regulation of the markets comes up. On one hand there are the Libertarians who state that government involvement in all areas of life should be minimized. The markets should be allowed to boom and crash of their own accord and government interference only exacerbates existing issues and prevents natural growth (an argument Adam Smith first came up with). On the other hand, there are Socialists and Progressives who point out that history has shown businesses to be corrupt and dangerous if not regulated.

It seems more and more that the public is seeing this debate as an either/or dilemma- free market Capitalism or government regulation?

The sad truth of the matter is that both options are equally awful. Consider this: if there’s no government regulation of business (or as anarcho-Capitalists and objectivists would have it, no government at all), what’s to stop the meat industry from selling dangerously unclean meat? What keeps the pharmaceutical industry from selling us untested cough medicine, or even flavored sewer water labeled “cough medicine”? It is true that history has shown us, time and again, businesses have only one goal in mind- profit. Child labor, slavery, dangerous working conditions, chemical dumping, pollution- what would the state of our world be in if there were no laws against these things? If there were no regulations or watchdogs?

At the same time, regulating the free market has serious side-effects as well. Corporations will do anything to get around labor laws or environmental regulations and the like, and the government will find itself forced to constantly increase the number of regulatory departments and their power and extent of jurisdiction. The result is an inevitably gargantuan, bureaucratic government. State capitalism- as the USSR has demonstrated- is inefficient and oppressive.

But despite what the proponents of free market Capitalism and regulated Capitalism would have you believe, it’s not an either/or situation! Communism advocates the abolition of both Capitalism and the state, offering instead a system based on public property and public choice.

05
Apr
10

The Political Spectrum

It seems that today whenever a right-wing or conservative pundit wishes to criticize the left they use the buzz word “Socialist”. Socialism is, of course, associated with big government and extensive (and invasive) government control of the general public (à la George Orwell’s 1984). Now the issue of simply calling something one doesn’t like about the political left “Socialist” (whether or not said something is actually Socialist or not) is that people have a basic misunderstanding of the socio-politico-economic spectrum. Just take this video by conservative talk-show host Glenn Beck, for example.

As you can see in the opening of the video, there’s a common misconception about the relationship between Capitalism, Socialism, and Communism. Despite the fact that Communism is often portrayed as a more authoritarian version of Socialism, the reality of the situation is that Communism is as detached from Socialism as it is from Capitalism. While both Socialism and Communism reject the Capitalist tenet of private property, Socialism espouses the concept of state property and Communism calls for the institution of public property. Allow me to illustrate.

In a Capitalist world everything is owned privately. “Item X” belongs to you and only you and cannot be taken away from you unless you give it away or trade for something better (though considering the purpose of Capitalism is to get as much “Item X” as possible, it isn’t very likely that you’d just hand it off). In a Socialist world everything would be owned by the state. “Item X” does not belong to you but to the government and only the government and how much you get of it is purely at the whim of the politicians. In a Communist world nothing belongs to anybody (or rather, everything belongs to everybody). “Item X” belongs to you as much as it does to your neighbors and must therefore be shared equally.

Now to this one might argue that while Socialism may advocate state property and Communism may demand public property, since both wish to bring about massive government control the results are the same. Again, the issue with reducing the political spectrum to a linear graph is that political control and economic control simply aren’t the same thing. You can have massive government and state property (Socialism) or massive government and Capitalism (Fascism) or no state control and Capitalism (Objectivism/Libertarianism/Anarcho-Capitalism/etc.) or not state control and public property (Communism/Anarchism/Anarcho-Communism/etc.) or anything in between.

In short, while making the connection between Socialism and Communism is a common mistake, it has be understood that it’s a mistake nonetheless, and only serves in propagating a false understanding not only of Socialism and Communism, but of Capitalism as well.